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1 Corinthians 13:8–13 and the Cessation of Miraculous Gifts

1 Corinthians 13:8–13 and the Cessation of Miraculous Gifts

1 Corinthians 13:8–13 and the Cessation of Miraculous Gifts

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106 Detroit Baptist Seminary JournalThe contrast in <strong>13</strong>:11 between <strong>the</strong> activities <strong>of</strong> a child <strong>and</strong> those <strong>of</strong>an adult serve to illustrate <strong>the</strong> contrast in <strong>the</strong> kinds <strong>of</strong> revelation <strong>and</strong>knowledge <strong>the</strong> church has before <strong>and</strong> after <strong>the</strong> return <strong>of</strong> Christ. BeforeChrist returns, <strong>the</strong> church’s knowledge <strong>of</strong> God <strong>and</strong> <strong>the</strong> revelation uponwhich it is based are partial <strong>and</strong> imperfect. When Christ returns, <strong>the</strong>separtial <strong>and</strong> imperfect methods <strong>of</strong> communicating <strong>and</strong> knowing are renderedobsolete <strong>and</strong> inoperative. The analogies <strong>of</strong> seeing <strong>and</strong> knowing in<strong>13</strong>:12 are taken in a similar way. Prior to <strong>the</strong> return <strong>of</strong> Christ <strong>the</strong>church is limited in its ability to see <strong>and</strong> know God, because <strong>of</strong> <strong>the</strong> inherentlimitations <strong>of</strong> <strong>the</strong> revelatory gifts. But when Christ returns toga<strong>the</strong>r His church, limited sight will be replaced with <strong>the</strong> personal presence<strong>of</strong> Christ, <strong>and</strong> imperfect knowledge will be replaced with full,clear, <strong>and</strong> complete knowledge. 20Proponents are divided on <strong>the</strong> interpretation <strong>of</strong> <strong>13</strong>:<strong>13</strong>. Some haveinterpreted <strong>13</strong>:<strong>13</strong> as following in sequence <strong>the</strong> events surrounding <strong>the</strong>return <strong>of</strong> Christ depicted in <strong>13</strong>:12. To say that <strong>the</strong> three virtues, faith,hope, <strong>and</strong> love, abide means that all three virtues continue after <strong>the</strong>return <strong>of</strong> Christ <strong>and</strong> <strong>the</strong> cessation <strong>of</strong> <strong>the</strong> gifts. In this case, <strong>the</strong> supremacy<strong>of</strong> love to <strong>the</strong> o<strong>the</strong>r virtues is qualitative, not temporal in that allthree virtues abide or continue throughout eternity. 21 O<strong>the</strong>rs have interpreted<strong>the</strong> three virtues <strong>of</strong> faith, hope, <strong>and</strong> love in <strong>13</strong>:<strong>13</strong> as abidingin <strong>the</strong> present age, with only love continuing into <strong>the</strong> future following<strong>the</strong> return <strong>of</strong> Christ. 22EXEGETICAL SURVEY OF 1 CORINTHIANS <strong>13</strong>:8–<strong>13</strong>Having presented <strong>the</strong> major views on <strong>the</strong> identification <strong>of</strong> “<strong>the</strong> perfect”in 1 <strong>Corinthians</strong> <strong>13</strong>:10, <strong>the</strong> key exegetical issues from <strong>the</strong> surroundingverses are addressed in order to arrive at a properinterpretation <strong>of</strong> <strong>the</strong> debated constructions. Specifically, <strong>the</strong> salientquestions raised from 1 <strong>Corinthians</strong> <strong>13</strong>:8–<strong>13</strong> in <strong>the</strong> discussion <strong>of</strong> <strong>the</strong>various views are examined in sequence, beginning with a brief analysis<strong>of</strong> <strong>the</strong> <strong>the</strong>me <strong>and</strong> argument <strong>of</strong> <strong>the</strong> passage within <strong>the</strong> larger section.Theme <strong>and</strong> ArgumentChapter <strong>13</strong> is located within a larger section, 12:1–14:40, wherePaul addresses <strong>the</strong> issue <strong>of</strong> spiritual gifts. Paul introduces this <strong>the</strong>me in12:1, “Now concerning spiritual gifts,” with a construction he employselsewhere in <strong>the</strong> epistle to address questions <strong>the</strong> <strong>Corinthians</strong> had raised20 E.g., Grudem, The Gift <strong>of</strong> Prophecy, pp. 230–33.21 E.g., Carson, Showing <strong>the</strong> Spirit, pp. 72–75.22 E.g., Fee, The First Epistle to <strong>the</strong> <strong>Corinthians</strong>, pp. 649–51.

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