Sonia: Yeah.Jamie: Even here in St. Peter there tends to be a certain area where most Hispanic peoplelive near each other.Sonia: Yeah, I live there. Everyone knows each other. I love that…I am used to it. InMexico it was like that.Jamie: Well, do you have anything else you want to add about the Mexican culture herein St. Peter?Sonia: Sometimes kids can feel excluded in school. You see groups <strong>of</strong> Hispanic kids onlyhanging out together. I don’t think they feel like they can talk to everyone. I would like tosee that change.Jamie: Maybe that is something for you to work on next year as you become even moreinvolved in programs to help with assimilation.Sonia: Yes, I hope so.Jamie: Well thank you so much for your time Sonia.Sonia: Thank you.49
Letter from Nancy PennDirector <strong>of</strong> Community and Family EducationSt. Peter Public SchoolsSt. Peter, MN“<strong>The</strong> times they are a-changin’…”--I think that Bob Dylan’s lyrics aptly describe St.Peter’s ethos <strong>of</strong> local immigration.New immigrants continue to come to Saint Peter for many <strong>of</strong> the same reasons thatattracted my husband and me: a strong economy, a quality <strong>of</strong> life including strongeducation programs, strong governing councils and leaders, investments in civic andcultural affairs, and a sense <strong>of</strong> safety and opportunity for growth.Not so long ago St Peter’s diversity was named by whether you resided on the north-end,or the south-end <strong>of</strong> town, or named by which faith you practiced: protestant or catholic. Iremember wondering when Latino families moved to town, “Why did they leave with-inmonths? Did these families find a better place to live, or did they leave because they feltthey weren’t welcome in St Peter?” I also remember the school district scurrying torespond with services for ESL students, only to have the numbers <strong>of</strong> students diminishbefore their efforts were fully implemented. “Were we too slow, or were the familiesbound to leave anyway?”Our community is now home to many new languages and cultures. I am still in awe withthe Somali families who arrived in St Peter on March 28, 1998. <strong>The</strong>y came with a sparsebundle <strong>of</strong> belongings to begin a new life, in a new town. <strong>The</strong> anxiety <strong>of</strong> moving day wasminimized by the events <strong>of</strong> the next day, Sunday, March 29, 1998. That was the day thatan F-4 tornado ravaged our town, devastating every normalcy that might have supportedthe new families. Regardless <strong>of</strong> the tragedy, the families stayed; they became part <strong>of</strong> thefabric <strong>of</strong> our community by joining us in our recovery and by celebrating our re-growth.Many <strong>of</strong> Saint Peter’s immigrants have been well served by local volunteers andadvocates. It was perhaps fourteen years ago that community and adult educatorssponsored an opportunity for people to learn more about the new Latino families whowere moving to St Peter. While the learning, interaction and food were well received, itwas sparsely attended.But things would change… slowly, …and things continue to change:· <strong>The</strong> League <strong>of</strong> Women Voters played a pivotal role in bringing ‘diversity’ conversationsout in the open. <strong>The</strong> League facilitated several small community groups to raise issues <strong>of</strong>immigration, diversity and to learn the stories <strong>of</strong> recent immigrants and refugees.· A year later, Bob Douglas recruited an improv group which challenged us to recognizeour own prejudices, cultural fears and misinformation.· Maria Alvarez has personally taken on the role <strong>of</strong> advocate, mentor and interpreter forSpanish speaking families. She continues to <strong>of</strong>fer her time and talents to both the Latinoand the English-only speaking communities.· Our residents can now buy authentic Spanish foods and supplies at a thriving Mexicanstore.50
Change language