LITURGY & WORSHIPOUR LADY OF THE ASSUMPTION PARISHMasses for <strong>the</strong> Week5:00 PM - Adrian, Lucy & Ann Mary Ise byRosemary & Richard IseTwentieth Sunday in Ordinary Time<strong>August</strong> <strong>18</strong>, <strong>2013</strong>7:00 - For all <strong>the</strong> people <strong>of</strong> <strong>the</strong> Parish8:30 - Special Intentions <strong>of</strong> Adam Bouvier andTroy & William Gondela by Ed Hercer10:00 - Donato E. Donato by <strong>the</strong> family3:00 PM - Germaine Piombino by husband, LouMonday - <strong>August</strong> 19, <strong>2013</strong>Saint John Eudes, Priest8:00 - Lena Paolantonio by <strong>the</strong> SlifersTuesday - <strong>August</strong> 20, <strong>2013</strong>Saint Bernard, Abbot & Doctor8:00 - Congetta DowneyWednesday - <strong>August</strong> 21, <strong>2013</strong>Saint Pius X, Pope8:00 - Marie DeSimone by <strong>the</strong> SlifersThursday - <strong>August</strong> 22, <strong>2013</strong>The Queenship <strong>of</strong> <strong>the</strong> Blessed Virgin Mary8:00 - Connie Sciarratta by Danny, Chris &JoanneFriday - <strong>August</strong> 23, <strong>2013</strong>Saint Rose <strong>of</strong> Lima8:00 - Beatrice CefarattiSaturday - <strong>August</strong> 24, <strong>2013</strong>Saint Bartholomew, Apostle9:00 - Ralph Price by Rosemary & Richard Ise5:00 PM - William Sabatini by his wifeTwentiy-First Sunday in Ordinary Time<strong>August</strong> 25, <strong>2013</strong>7:00 - For all <strong>the</strong> people <strong>of</strong> <strong>the</strong> Parish8:30 - Simon Shudy by <strong>the</strong> Slifers10:00 - David Piombino by Zaira Silveri &family11:30 - Anthony Calvo, birthday wishes fromhis momSanctuary Lampis burningFor: Ralph PriceFrom: <strong>August</strong> 16 to <strong>August</strong> 22By: Denise Antoniniwww.olastrafford.orgPrayer IntentionsPlease pray for <strong>the</strong> sick or disabled members <strong>of</strong>our parish family: Nicole LaMonaca, Sandra Doane,Ed Drill, Anthony Ciarlone, Sean McDermott, LaurenRobb, Robert Roux, Elsa Marsili, Dottie Boyle, JosephineSorrentino, Hugh Bradwell, Barbara Archer, EdithParella, Steven Santoleri, Christine Phillips, Don Burns,Sonny DeNicola, Tom Verderame, Marie Antonini, AnnaCoppola, Connie DiDario, Logan Schweiter, Kim & KevinMcCusker, Joseph Paolantonio, Gary Johnson, Ka<strong>the</strong>rineMacelko, Margaret Cox, Joe Monte, Victor Newton,Viola Tartaglia, William Vallejo, Kay Leydon, Nick Recchi,Msgr. Jim McDonough, Lou and Carole Pullo, CharlotteMinisci, Dom Losco, William Piccone, SteveSantoleri and Msgr. Gregory Parlante.Please pray for our parishioners serving in <strong>the</strong>Military: Adam H. Bouvier, Troy B. and WilliamGondela, and Matt Wilson.Scripture Readingsfor <strong>the</strong> WeekMonday: Jgs 2:11-19; Ps 106:34-37, 39-40,43ab, 44; Mt 19:16-22Tuesday:Jgs 6:11-24a; Ps 85:9, 11-14; Mt19:23-30Wednesday: Jgs 9:6-15; Ps 21:2-7; Mt 20:1-16Thursday: Jgs 11:29-39a; Ps 40:5, 7-10; Mt 22:1-14Friday: Ru 1:1, 3-6, 14b-16, 22; Ps 146:5-10;Mt 22:34-40Saturday:Rv 21:9b-14; Ps 145:10-13, 17-<strong>18</strong>; Jn1:45-51Sunday: Is 66:<strong>18</strong>-21; Ps 117:1-2; Heb 12:5-7,11-13; Lk 13:22-30Please Join Us!LEGION OF MARYWednesdays, 1-2 PM: join us in<strong>the</strong> Sacred Heart Chapel, lower level <strong>of</strong><strong>the</strong> church. <strong>Our</strong> administrative meetingis every Wed. Visit parishioners at yourconvenience during <strong>the</strong> week. Your helpis needed in visiting our homebound and hospitalizedparishioners. For more info call Diane Jiorle 610-986-0000 or Di McTiernan 610-688-0363.1-108OLA
TWENTIETH SUNDAY IN ORDINARY TIME <strong>August</strong> <strong>18</strong> , <strong>2013</strong>My dear parishioners…From time to time I will be writing about some aspects <strong>of</strong> <strong>the</strong> Sacred Liturgy.The celebration <strong>of</strong> <strong>the</strong> Eucharist is ‘<strong>the</strong> source and summit <strong>of</strong> <strong>the</strong> Church’s lifeand activity.’ (Constitution on <strong>the</strong> Sacred Liturgy from Vatican II). Everythingwe do flows from and returns to <strong>the</strong> Eucharist. Oftentimes <strong>the</strong> deeper meaning <strong>of</strong>things is lost, because we don’t understand how <strong>the</strong> external dimension is based on and reveals deeper,spiritual realities. Pope Benedict XVI has written extensively on <strong>the</strong> Liturgy. For today, <strong>the</strong>re arethree bodily actions in <strong>the</strong> Liturgy which he comments on and provides deeper meaning.Standing before <strong>the</strong> Lord. Standing indicates a readiness to do what God asks <strong>of</strong> us, e.g., westand to hear <strong>the</strong> gospel as a sign that we want to do as it directs. We stand for <strong>the</strong> Lord’sprayer as a sign that we want to pray as He directs. The Latin word for standing is ‘statio,’from which we derive <strong>the</strong> word ‘station.’ In Rome each <strong>of</strong> <strong>the</strong> days <strong>of</strong> Lent <strong>the</strong>re is a celebrationat a different station Church. In <strong>the</strong> beginning <strong>of</strong> Christianity, <strong>the</strong> idea was that one citywould have one bishop and one altar. This would express <strong>the</strong> unity which <strong>the</strong> Lord broughtabout. The Eucharist is not private business, carried on with a circle <strong>of</strong> friends. Pope Benedictnotes that, just as Christ was crucified outside <strong>the</strong> city, and <strong>the</strong>refore before <strong>the</strong> whole world,since His death was for <strong>the</strong> whole world, <strong>the</strong> Eucharist as public worship draws all, irrespective<strong>of</strong> any personal make-up. So in <strong>the</strong> early Church in <strong>the</strong> Mediterranean world whose citieswe hear about in Scripture – Corinth, Ephesus, Colossae, etc. – it would not be unusual at aEucharist to have an aristocrat seated next to a dock worker, a slave sitting side by side with aRoman citizen, a philosopher next to an illiterate person, etc. We have been brought toge<strong>the</strong>rby <strong>the</strong> Lord and He leads us to meet each o<strong>the</strong>r. Pope Benedict writes: “What unites us todayis not <strong>the</strong> private interest <strong>of</strong> this group or that, but <strong>the</strong> interest that God takes in us, to whomwe can confidently confide all our own hopes and wishes. We are standing for <strong>the</strong> Lord. And<strong>the</strong> more we stand for <strong>the</strong> Lord and before <strong>the</strong> Lord, <strong>the</strong> more we stand with one ano<strong>the</strong>r, andour capacity to understand one ano<strong>the</strong>r grows.”Walking with <strong>the</strong> Lord. Processions are in our spiritual DNA. At each Mass <strong>the</strong>re is a processionto Communion. We have May Processions and Corpus Christi Processions. The Popereflects on <strong>the</strong> phrase ‘to progress.’ The very concept <strong>of</strong> <strong>the</strong> word ‘progression’ seems to begoing forward. And yet it can be a meaningful term only if we know where we want to go. Ino<strong>the</strong>r words, mere movement in itself is not progress. In fact, <strong>the</strong> phrase ‘to progress’ maymean, as he says, a rapid descent into <strong>the</strong> abyss. As we wander through this world, <strong>the</strong> measureis Jesus Christ. He makes our movement through life meaningful, because we know wherewe are going.PASTOR’S CORNERKneeling before <strong>the</strong> Lord. Christ has given our kneeling a distinctive characteristic. Kneelingcan be forced and servile, in <strong>the</strong> way people were forced to kneel before kings and emperors,where distance is <strong>the</strong> essential note, <strong>the</strong> distance between our lowly selves and <strong>the</strong> mightyking. We kneel too, but ours is not servile, forced, distant or fearful, because Christ has removedthose dimensions by kneeling before us as He washed <strong>the</strong> feet <strong>of</strong> His apostles at <strong>the</strong>Last Supper. We bow down to enter a love that does not enslave us, but ra<strong>the</strong>r transforms us.2-108OLA