A History <strong>of</strong> Christianity in America • Part VII: <strong>Faiths</strong> <strong>of</strong> <strong>the</strong> <strong>Founding</strong> Fa<strong>the</strong>rs 4Liberal ChristiansGeorge Washington (1732-99).• The orthodox Washington:• A life-long Episcopalian.• Martha’s devotion.• Washington’s <strong>the</strong>ology.• Promotion <strong>of</strong> Christianity among his troops.• A devout civil religionist.• Belief in Providence.• Nelly Custis: “His life, his writings, prove that he was aChristian. He was not one <strong>of</strong> those who act or pray ‘that<strong>the</strong>y may be seen <strong>of</strong> men.’ He communed with his God insecret.”• John Marshall: “Without making ostentatious pr<strong>of</strong>essions<strong>of</strong> religion, he was a sincere believer in <strong>the</strong> Christian faith,and a truly devout man.”• The non-orthodox Washington:• A most private faith.• Public pronouncements.• Casual church attendance.• An ecumenist.• The communion controversy.• Rev. William White: “Truth requires me to say that General Washington neverreceived <strong>the</strong> communion in <strong>the</strong> churches <strong>of</strong> which I am parochial minister.”• Rev. James Abercrombie’s assessment.• An active Mason.• Thomas Jefferson’s assessment.• James Thomas Flexner: “Washington subscribed to <strong>the</strong> religious faith <strong>of</strong> <strong>the</strong>Enlightenment: like Franklin and Jefferson, he was a deist. Although not believing in[orthodox Christian doctrines], he was convinced that a divine force, impossible todefine, ruled <strong>the</strong> universe, and that this ‘Providence’ was good.”• Joseph Ellis: Washington was “a lukewarm Episcopalian.”• David L. Holmes: “Like Deists, Washington was more concerned with morality andethics than with adhering to <strong>the</strong> doctrines <strong>of</strong> a particular church. He seemed to haveno interest in <strong>the</strong>ology.”• Marcus Cunliff: “It is true that [Washington] was a sound Episcopalian, but hisreligion, though no doubt perfectly sincere, was a social performance.... He was aChristian as a Virginia planter understood <strong>the</strong> term.”• Mark Noll: Washington’s faith “was mostly a social convention.”• John Fea: Washington was a “latitudinarian” who valued civil religion more thanorthodox Christianity.• Civil religionist.• Washington: “Religion and morality are indispensable” to political stability.• Washington: “National morality cannot prevail in exclusion <strong>of</strong> religious principle.”• Washington: “It is impossible to rightly govern without God and <strong>the</strong> Bible.”• Post-script: Washington revisioned and venerated.• Parson Weems’ The Life <strong>of</strong> George Washington (1800).• Bishop William Meade’s revisionist biography.
A History <strong>of</strong> Christianity in America • Part VII: <strong>Faiths</strong> <strong>of</strong> <strong>the</strong> <strong>Founding</strong> Fa<strong>the</strong>rs 5John Adams (1735-1826).• Liberal Congregationalism.• The Harvard influence.• Theology wars.• Adams: “The [fur<strong>the</strong>r] Study <strong>of</strong> Theology and <strong>the</strong> pursuit <strong>of</strong>it as a Pr<strong>of</strong>ession would involve me in endless Altercationsand make my Life miserable, without any prospect <strong>of</strong> doingany good to my fellow Men.”• Opposition to dogmatic <strong>the</strong>ology and “Protestant Popes.”• Abigail Adams.• Character and personality.• The Puritan influence.• Conventional Christian beliefs:• Adams, c. 1794: “The Christian religion is, above all <strong>the</strong> Religions that everprevailed or existed in ancient or modern Times, <strong>the</strong> Religion <strong>of</strong> Wisdom, Virtue,Equity and Humanity.... It is resignation to God – it is Goodness itself to Man.”• Adams in 1810: “The Christian religion, as I understand it, is <strong>the</strong> brightness <strong>of</strong> <strong>the</strong>glory and <strong>the</strong> express portrait <strong>of</strong> <strong>the</strong> eternal, self-existent independent, benevolent,all-powerful and all merciful Creator, Preserver, and Fa<strong>the</strong>r <strong>of</strong> <strong>the</strong> Universe....Nei<strong>the</strong>r savage nor civilized man without a revelation could ever have discovered orinvented it.”• Adams, c. 1820: “The Bible is <strong>the</strong> best book in <strong>the</strong> World. It contains more <strong>of</strong> mylittle Phylosophy than all <strong>the</strong> Libraries I have seen; and such parts <strong>of</strong> it as I cannotreconcile to my little Phylosophy I postpone for future Investigation.”• The teachings <strong>of</strong> Jesus were “<strong>the</strong> most benevolent and sublime, probably that hasbeen ever taught and more perfect than those <strong>of</strong> any <strong>of</strong> <strong>the</strong> ancient Philosophers.”• Deistic humanitarianism:• Adams: My religious beliefs are “not exactly conformable to that <strong>of</strong> <strong>the</strong> greater Part<strong>of</strong> <strong>the</strong> Christian World.”• John Fea: “Adams passes <strong>the</strong> ‘orthopraxy’ test, but fails... <strong>the</strong> ‘orthodoxy’ test.”• Anti-Trinitarian.• Adams: The incarnation and <strong>the</strong> deity <strong>of</strong> Christ are “an awful blasphemy.”• Adams on <strong>the</strong> doctrine <strong>of</strong> <strong>the</strong> atonement: “An incarnate God!!! An eternal, selfexistentomnipresent Author <strong>of</strong> this stupendous Universe suffering on a Cross!!!My Soul starts with horror at <strong>the</strong> Idea.”• A benign Deism: “Benevolence and beneficence, Industry, Equity and Humanity,Resignation and Submission, Repentance and Reformation are <strong>the</strong> Essence <strong>of</strong> myReligion.”• Adams to Jefferson (1816): “The Ten Commandments and <strong>the</strong> Sermon on <strong>the</strong>Mount contain my Religion.”• Adams, c. 1820: “The love <strong>of</strong> God and his creation, delight, joy, triumph, exultationin my own existence... are my religion.”• Adams on civil religion:• Adams: The purpose <strong>of</strong> religion is to make “good men, good majestrates, goodSubjects, good Husbands and good Wives, good Parents and good Children, goodmasters and good servants.• Adams to Jefferson (c. 1820): “Without Religion this World would be Something notfit to be mentioned in polite Company. I mean Hell.”