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Pregnant Women Living with HIV/AIDS: - Center for Reproductive ...

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Protecting Human Rights in Programs to Prevent Mother-to-Child Transmission of <strong>HIV</strong>C. MISTREATMENT OF WOMEN SEEKING CARE IN PMTCT PROGRAMS—DISCRIMINATION AND STIGMA“The nurses treat you like an animal, if you are ever admitted, the nurses willnever help you. When you disturb them a lot they will call you names and ask youpointedly whether you want to infect them.”Woman living <strong>with</strong> <strong>HIV</strong>/<strong>AIDS</strong> in Nigeria, <strong>Center</strong> <strong>for</strong> the Right to Health,Human Rights and <strong>HIV</strong>/<strong>AIDS</strong>: Experiences of People <strong>Living</strong> <strong>with</strong> <strong>HIV</strong>/<strong>AIDS</strong>in Nigeria (2001) at http://www.crhonline.org/pubdetail.php?pubid=2.Some of the most egregious examples of discrimination against people living <strong>with</strong> orsuspected to have <strong>HIV</strong>/<strong>AIDS</strong> are reported in health-care settings. 65 Unin<strong>for</strong>med doctorsand nurses, fearful of <strong>HIV</strong>, often violate patients’ right to nondiscrimination. Examplesinclude the denial of care and drugs to <strong>HIV</strong>-positive patients, unreasonable delays inproviding consultations or care, neglectful treatment (e.g., leaving <strong>HIV</strong>-positive patientsin the corridor), and insults from health staff toward persons living <strong>with</strong> <strong>HIV</strong>/<strong>AIDS</strong>. 66Article 1 of the Universal Declaration of Human Rights provides that “all human beingsare born free and equal in dignity and rights.” 67 Human rights law guarantees freedomfrom discrimination on grounds such as “race, colour, sex, language, religion, politicalor other opinion, national or social origin, property, birth or other status.” 68 TheCommission on Human Rights explains that in provisions dealing <strong>with</strong> nondiscrimination,“other status” must be “interpreted to include health status, including <strong>HIV</strong>/<strong>AIDS</strong>.” 69The FIGO Committee <strong>for</strong> the Ethical Aspects of Human Reproduction and <strong>Women</strong>’sHealth clearly delineates the standard <strong>for</strong> equality in health care as it pertains towomen’s reproductive health. FIGO’s ethical guidelines require that women be treatedequally when receiving reproductive health care, which places a duty on providers torespect women’s rights. 70 It is especially important that providers respect the rights ofwomen living <strong>with</strong> <strong>HIV</strong>/<strong>AIDS</strong>, who face a “double” burden of discrimination based onthe intersection of <strong>HIV</strong>-related stigma <strong>with</strong> gender-related inequality.Moreover, empowering women is essential to fight the <strong>HIV</strong>/<strong>AIDS</strong> pandemic andto reduce discrimination and stigma. The impact of being labeled <strong>HIV</strong>-positive isimmense <strong>for</strong> many women. Within the health-care system, women living <strong>with</strong> <strong>HIV</strong>/<strong>AIDS</strong> have been refused admission to deliver their babies. For example, one womanin India was kept waiting so long <strong>for</strong> her cesarean that she eventually had to delivervaginally. 71 Such treatment discourages women living <strong>with</strong> <strong>HIV</strong>/<strong>AIDS</strong> from attendingclinics and prevents them from taking advantage of the many benefits that PMTCT programscan offer. In Nigeria, <strong>for</strong> example, reports reveal that comprehensive PMTCTprograms could prevent 246 cases of vertical transmission a day. 72 Un<strong>for</strong>tunately, thestigma surrounding <strong>HIV</strong>-positive status means that many women are unwilling to bewww.reproductiverights.org 11

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