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A theatre of possibilities and contestations: Reading ... - lapis lazuli

A theatre of possibilities and contestations: Reading ... - lapis lazuli

A theatre of possibilities and contestations: Reading ... - lapis lazuli

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A <strong>theatre</strong> <strong>of</strong> <strong>possibilities</strong> <strong>and</strong> <strong>contestations</strong>: <strong>Reading</strong> Jean Genet from the margins <strong>and</strong> his <strong>theatre</strong> as thesite <strong>of</strong> deconstructing power in his plays The Maids <strong>and</strong> The Balcony.object transgresses the boundaries <strong>and</strong> attains its subjectivity to become “other”. Genet’swritings have been deconstructed by partaking various perspectives but not much research hadbeen taken up to look at Genet’s plays from a post-facto reading <strong>of</strong> Genet works as the voice <strong>of</strong>discontent <strong>and</strong> a spatially displaced icon <strong>of</strong> rebellion <strong>of</strong> the 60’s.My paper would try <strong>and</strong> elaborate on Genet’s approach to writing keeping in mind hismarginalized position both as a public ward, as a thief <strong>and</strong> a homosexual wherein he exploresthe inert possibility <strong>of</strong> transforming even crime into art. The operations <strong>of</strong> power in the realms <strong>of</strong>gender, class etc are fractured by Genet’s conscious use <strong>of</strong> methods like cross-dressing, roleplaying etc. In his plays like The Balcony <strong>and</strong> The Maids he juxtaposes <strong>and</strong> complementsbinaries like reality <strong>and</strong> imagination to shock <strong>and</strong> awe the audience.Power is not an institution, <strong>and</strong> not a structure; neither is it a certain strength we areendowed with; it is the name that one attributes to a complex strategical situation in aparticular society i .-Michel FoucaultRevolutions are not always simultaneous in the fields <strong>of</strong> arts, literature <strong>and</strong> politics.It sometimes happens that political <strong>and</strong> social revolutions retain, when they obtainpower, that which was most academic in the culture or civilization, they have alreadydisplaced…The man who has made the biggest contribution to the liberation <strong>of</strong>homosexuals is, I think, a man who was not liberated in any way <strong>and</strong> certainlywasn‟t homosexual, that‟s Freud…He did it by unveiling the pansexuality <strong>and</strong>eroticism which is at the basis <strong>of</strong> all sexuality, <strong>and</strong> by showing the lack <strong>of</strong>differentiation in sexuality, or sexuality, or bisexuality, <strong>of</strong> children ii .2

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