Even these are My Feasts Sayeth YHVH by DaKey - DaKey2Eternity

dwelling place the holy tabernacle built under the direction of Moses according toYHVH’s instructions: “And let them make me a sanctuary; that I may dwellamong them.” Exodus 25:8.The Feast of Sukkot is known as “the time of our joy” to the Hebrews. Therejoicing was centered around ceremonies upon the Temple Mount for the dailysacrifice; as well as the water libation. Each morning water was poured unto thealtar in a special manner by the Kohen Gadol causing the waters to sizzle as whenyou pour water unto a campfire, only this was on a far larger scale. The water wascollected from the spring of Siloam, also known as the wells of Yeshua which meanssalvation:“Therefore with joy shall ye draw water out of the wells of Yehsua (salvation).”Isaiah 12:3Each day of the feast the High Priest went down to the spring of Yeshua locatedat the base of Mount Moriah, to collect the waters in a special golden vessel astrumpet blasts filled the morning air in Jerusalem. Returning up to the TempleMount the Kohen Gadol would pour out the waters of salvation upon the red-hotcoals on the holy altar after the morning sacrifice was made. It was at the time ofthe pouring out of the morning water’s of Yeshua after the water libation’s steamysizzling had ceased on the last great day that Yahshua boldly made his presenceknown to the overflowing crowd as multitudes of the Children of Yisrael gatheredupon the Temple Mount as we read in John 7:37-38:“In that last day, that great day of the feast, Jesus stood and cried out saying, Ifany man thirst, let him come unto me and drink, He that believeth on me, as thescripture hath said, out of his belly shall flow rivers of living water.”Many Bible Scholars and knowledgeable historians are in agreement thatYahshua the Messiah simply was not born at the pagan festival of the Saturnalia,On December 25th, but at the Hebrew feast of Tabernacles, which is in the fall ofthe year. Collier’s Encyclopedia states “After the triumph of Constantine, thechurch at Rome assigned December 25 as the date for the celebration of the feastpossibly around A.D. 353. By the end of the fourth century the whole Christian