- Page 2: Chapter 1INTRODUCTIONThe Religion a
- Page 5 and 6: Chapter 4IBLIS: THE ARCH-DECEIVER J
- Page 7 and 8: none other than Iblis. Iblis had si
- Page 9 and 10: al-Baqir (AS) who quotes the Comman
- Page 12: me a bigger favor than you! You inv
- Page 15 and 16: Chapter 5LECTURE ON SHAITAN - Shayk
- Page 17 and 18: You cannot be Shaitan, because he i
- Page 19: • We have resigned ourselves.•
- Page 22 and 23: O Adam, did not God create you with
- Page 24 and 25: answered, And for me, but God helpe
- Page 26 and 27: • Musa, never be alone with a str
- Page 28 and 29: popularized among them, though ulti
- Page 30 and 31: according to al-Majlisi. But this d
- Page 32 and 33: • It is only after their coming i
- Page 34 and 35: • Largely, this is also the crite
- Page 36 and 37: • Similarly, if 'ibadah is for th
- Page 38 and 39: • Hence even one who has other-th
- Page 40 and 41: Ikhlas is Subsequent to Action:You
- Page 44 and 45: • Apart from intention there is n
- Page 46 and 47: Chapter 8Ayatullah Ruhullah al-Khum
- Page 48 and 49: • Should something that is oppose
- Page 50 and 51: excessive effort ingutturalization
- Page 52 and 53: noble traditions and the Book of Go
- Page 54: Al-Imam al-Sadiq-may peace be upon
- Page 57 and 58: when there is arbitration between t
- Page 59 and 60: The pious person understood that th
- Page 61 and 62: ignores remembrance of Allah,Satan
- Page 63 and 64: hypocrite, he will satisfy himself
- Page 65 and 66: (Angel of Death (AS) looks into his
- Page 67 and 68: • When a person doesn’t trust A
- Page 69 and 70: very clearly. Thus they are able to
- Page 71 and 72: charity. According to what the Prop
- Page 73 and 74: eplied; Attiq Allah! Keep Allah’s
- Page 75 and 76: having so much avarice that even af
- Page 77 and 78: intently engrossed in prayer that e
- Page 79 and 80: suicide that is haram. If one falls
- Page 81 and 82: of the creatures in the Universe. H
- Page 83 and 84: Absolute Gracious, the Omnipotent,
- Page 85 and 86: [domes] of divinity, and Allah, the
- Page 87 and 88: He is also to make his heart taste
- Page 89 and 90: ignorance, disbelief, polytheism, s
- Page 91 and 92: 37, "Book of the Merit of Knowledge
- Page 93 and 94:
oad, they will, actually, be the as
- Page 95 and 96:
• Whether of the mundane terrestr
- Page 97 and 98:
stage anxiety, passion, attraction,
- Page 99 and 100:
Chapter 13Shaikh Fadhlullah Haeri o
- Page 101 and 102:
Chapter 14Imam Ali (AS) on SEEKING
- Page 103 and 104:
You should therefore put out the fi
- Page 105 and 106:
6 O God,assign him no place of entr
- Page 107 and 108:
Chapter 16al-Kashani Chapter al-Fal
- Page 109 and 110:
Masud has resorted to error and lie
- Page 111 and 112:
they informed him about this witch
- Page 113 and 114:
companions of the Messenger did not
- Page 115 and 116:
in the darkness of the night becaus
- Page 117 and 118:
Ibn Masud is recorded in Tafsir Qum
- Page 119 and 120:
Chapter 20al-Tusi Chapter al-FalaqG
- Page 121 and 122:
Chapter 21al-Taba Tabai (AR) CHAPTE
- Page 123 and 124:
"Sadur" means this evil as in " Who
- Page 125 and 126:
Chapter 23al-Tabarsi (AR) Chapter a
- Page 127 and 128:
And the Jinns are the satanic peopl
- Page 129 and 130:
Chapter 24al-Tusi CHAPTER AN-NAASGo
- Page 131 and 132:
1. Though the words are addressed t
- Page 133 and 134:
THE GOD OF MANKINDIt is interesting
- Page 135 and 136:
At any moment it is possible that o
- Page 137 and 138:
Thirdly, if sorcery is to have had
- Page 139 and 140:
mean 'the darkness of the beginning
- Page 141 and 142:
The point that should be mentioned,
- Page 143 and 144:
Chapter 27QUR’ANIC CHAPTER AN-NAS
- Page 145 and 146:
Chapter 29Al-Baqara [2:34]And behol
- Page 147 and 148:
of the master's status and the serv
- Page 149 and 150:
There is no contradiction between t
- Page 151 and 152:
Yes, he was proud and it was for th
- Page 153 and 154:
It is understood from the verses of
- Page 155 and 156:
towards him as if an ordinary perso
- Page 157 and 158:
manner the human race prostrates be
- Page 159 and 160:
the descendants of Adam. Then what
- Page 161 and 162:
An Intellectual and Quranic discuss
- Page 163 and 164:
glory and this existence bereft of
- Page 165 and 166:
same way the deeds are connected wi
- Page 167 and 168:
hardships to enable him to earn the
- Page 169 and 170:
then you would have known that ther
- Page 171 and 172:
the mind on which it is externally
- Page 173 and 174:
God declares in verse 42 of Surah A
- Page 175 and 176:
I say that Ayyashi through Imam Jaf
- Page 177 and 178:
• Their Lord God then asked them,
- Page 179 and 180:
produces further children. But thes
- Page 181 and 182:
Indeed Satan circulates in the bloo
- Page 183 and 184:
For those who do not have the reali
- Page 185 and 186:
Chapter 31Al-Hijr [15:31]Not so IBL
- Page 187 and 188:
also as in Surah Rahman, " And the
- Page 189 and 190:
God said, For you are verily of tho
- Page 191 and 192:
In Surah Rum verse 41 God says, Mis
- Page 193 and 194:
Satan then said he would adorn evil
- Page 195 and 196:
help Satan against mankind by givin
- Page 197 and 198:
ecause no one has authority over ma
- Page 199 and 200:
ighteous ones but you have the cont
- Page 201 and 202:
This issue has been recorded and di
- Page 203 and 204:
good comes out from them. Jinn are
- Page 205 and 206:
• No type of adversity, crisis or
- Page 207 and 208:
"Peshawar Nights" and other books w
- Page 209 and 210:
arc of ascent. If the reference is
- Page 211 and 212:
The names Adam learned from Allah w
- Page 213 and 214:
desired was available without toil
- Page 215 and 216:
his faculties to curb the drift unt
- Page 217 and 218:
The Holy Prophet, on several occasi
- Page 219 and 220:
Chapter 32Al-Hijr [15:32](Allah) sa
- Page 221 and 222:
Chapter 33Al-Hijr [15:33](IBLIS) sa
- Page 223 and 224:
"The objective in mind when mention
- Page 225 and 226:
AYATULLAH KAMAL FAQIH IMANI AND SEV
- Page 227 and 228:
Chapter 36Al-Isra [17:61]Behold! We
- Page 229 and 230:
Allah takes it under His mercy and
- Page 231 and 232:
(2) Sura Ash- Shu'ara, No. 26, vers
- Page 233 and 234:
It is not farfetched to say that th
- Page 235 and 236:
Chapter 38Ta-Ha [20:116]When We sai
- Page 237 and 238:
temporarily take control over their
- Page 239 and 240:
him through his wife. Certainly All
- Page 241 and 242:
Chapter 39Ash-Shu'ara [26:95]"And t
- Page 243 and 244:
Zulm means (any) evil or transgress
- Page 245 and 246:
clashed with his duty to Allah, Ibr
- Page 247 and 248:
"O my Lord! I seek Thy help to keep
- Page 249 and 250:
Chapter 40Saad [38:74]Not so IBLIS:
- Page 251 and 252:
Refer to the commentary of al Baqar
- Page 253 and 254:
Iblis Verse 12al Qummi (AR) on IBLE
- Page 255 and 256:
• Seventy thousand angels enter t
- Page 257 and 258:
God answered, I will forgive them a
- Page 259 and 260:
God says, “Only Iblis refused for
- Page 261 and 262:
and this was the reason why the ang
- Page 263 and 264:
It was for this pride that he was d
- Page 265 and 266:
37Allah said: then verily you are o
- Page 267 and 268:
Surah Sadd 71 to 74 Remember when y
- Page 269 and 270:
Chapter 42Al-Baqara (The Cow) [2:36
- Page 271 and 272:
then We said to the angels:“Prost
- Page 273 and 274:
time of repentance were related to
- Page 275 and 276:
tree"awakened Adam's latent ambitio
- Page 277 and 278:
There is no doubt that /sajdah/ or
- Page 279 and 280:
Adam found himself in a position th
- Page 281 and 282:
Chapter 43Al-Baqara (The Cow) [2:16
- Page 283 and 284:
For example, there are some things
- Page 285 and 286:
The author says: The traditions, as
- Page 287 and 288:
• If he does not succeed, he invi
- Page 289 and 290:
It is clear from the above that fol
- Page 291 and 292:
The worldly peace is possible only
- Page 293 and 294:
Chapter 45Al-Baqara (The Cow) [2:26
- Page 295 and 296:
given to him by Allah, and to remov
- Page 297 and 298:
ut enjoy yourselves (for a while),
- Page 299 and 300:
enemy, openly leading astray (28:15
- Page 301 and 302:
Therefore, as Ibn-Abbas has quoted,
- Page 303 and 304:
increase in the properties of men,
- Page 305 and 306:
with downfall and the world with de
- Page 307 and 308:
no superiority over interest;why sh
- Page 309 and 310:
of his sanity, he sees truth, false
- Page 311 and 312:
He is right when he exposes the mis
- Page 313 and 314:
interest” was to emphasize - it w
- Page 315 and 316:
conformity with nature’s demand;
- Page 317 and 318:
command, which, in its turn, makes
- Page 319 and 320:
Another point is that: to some pers
- Page 321 and 322:
"… And whoever reverts (to usury
- Page 323 and 324:
Suppose, she were given a son, inst
- Page 325 and 326:
When a female was born, Hanna, wife
- Page 327 and 328:
from the temptations of Satan and t
- Page 329 and 330:
shows that their deeds had preceded
- Page 331 and 332:
However, in the Battle of Uhud, the
- Page 333 and 334:
QUR’AN: That is only the Satan th
- Page 335 and 336:
very nigh, and in a manner that Sur
- Page 337 and 338:
elieve in you and in those before y
- Page 339 and 340:
"… They intend to resort to the j
- Page 341 and 342:
ecause it is the instrument with wh
- Page 343 and 344:
The unbelievers by following the Sa
- Page 345 and 346:
These verses fit completely on the
- Page 347 and 348:
there, the exegetes have differed m
- Page 349 and 350:
[That is: The ulu ‘l-amr are the
- Page 351 and 352:
from al-kuflah (discomfort, hardshi
- Page 353 and 354:
Muhammad ibn al-Fudayl narrates fro
- Page 355 and 356:
Hence, spreading military news and
- Page 357 and 358:
matters, which are given feminine g
- Page 359 and 360:
Chapter 55An-Nisa (The Women) [4:11
- Page 361 and 362:
"… and he said, most certainly I
- Page 363 and 364:
Chapter 56AN-NISA (THE WOMEN) [4:12
- Page 365 and 366:
Chapter 57Al-Ma'idah (The Table Spr
- Page 367 and 368:
emove hesitation or confusion while
- Page 369 and 370:
Ibn Jarir, Ibnu ‘l-Mundhir, Ibn A
- Page 371 and 372:
Abu ‘s-Sabah narrates that he ask
- Page 373 and 374:
1. In Islam, having Faith and drink
- Page 375 and 376:
Satan’s handiwork, or an abominat
- Page 377 and 378:
another. So if there comes to you g
- Page 379 and 380:
without it he could not digest came
- Page 381 and 382:
Chapter 59Al-An'am (The Cattle) [6:
- Page 383 and 384:
Chapter 60Al-An'am (The Cattle) [6:
- Page 385 and 386:
To see some one sin lessens the neg
- Page 387 and 388:
Tafsir Burhan has given the names o
- Page 389 and 390:
Chapter 61Al-An'am (The Cattle) [6:
- Page 391 and 392:
Chapter 62Al-A'raf (The Heights) [7
- Page 393 and 394:
Allah created man with His own hand
- Page 395 and 396:
come forth for Adam and Eve, and th
- Page 397 and 398:
In the verse the address is for the
- Page 399 and 400:
not see them. We have made the Sata
- Page 401 and 402:
we will soon discuss the different
- Page 403 and 404:
Chapter 66Al-A'raf (The Heights) [7
- Page 405 and 406:
There is another command in this ve
- Page 407 and 408:
It is now clear that seeking help f
- Page 409 and 410:
Chapter 68Al-Anfal (The Spoils of W
- Page 411 and 412:
In Majmaul Bayan Balkhi has quoted
- Page 413 and 414:
Chapter 69Al-Anfal (The Spoils of W
- Page 415 and 416:
eported in the Sunni and Shia books
- Page 417 and 418:
eyes have been sealed, there is the
- Page 419 and 420:
Chapter 70Yusuf (Joseph) [12:5]Said
- Page 421 and 422:
place,and the traditions and vestig
- Page 423 and 424:
Zul Qarh.Yaqub advised Yusuf not to
- Page 425 and 426:
" He(Jacob)said: 'O my (little) son
- Page 427 and 428:
Chapter 71Yusuf (Joseph) [12:42]And
- Page 429 and 430:
has no influence over. Moreover, in
- Page 431 and 432:
Chapter 72Yusuf (Joseph) [12:100]An
- Page 433 and 434:
The word “Naza” means to enter
- Page 435 and 436:
O my Lord, You have given me domini
- Page 437 and 438:
the scent intensified when the shir
- Page 439 and 440:
" Then when they entered unto Yusuf
- Page 441 and 442:
" And he raised both his parents up
- Page 443 and 444:
Explanations:1. It is a Divine prer
- Page 445 and 446:
security is the root of all merits.
- Page 447 and 448:
freedom of choice itself which he e
- Page 449 and 450:
Satan stands for mischief and this
- Page 451 and 452:
the invitation and it is only then
- Page 453 and 454:
The promise of Allah was true, but
- Page 455 and 456:
Chapter 74Al-Hijr (The Rocky Tract)
- Page 457 and 458:
named Joseph came to Makka and aske
- Page 459 and 460:
Chapter 75An-Nahl (The Bee) [16:63]
- Page 461 and 462:
The objective of this holy verse is
- Page 463 and 464:
“Tawwakal” is to submit oneself
- Page 465 and 466:
Imam Sadiq (a.s.) has remarked:The
- Page 467 and 468:
has been given is spent on waylayin
- Page 469 and 470:
een used is this verse, which means
- Page 471 and 472:
The verse commands “Tell them to
- Page 473 and 474:
Chapter 79Al-Isra (The Journey by N
- Page 475 and 476:
Several verses of the Quran assert
- Page 477 and 478:
Chapter 80Al-Kahf (The Cave) [18:63
- Page 479 and 480:
in the beginning that he would not
- Page 481 and 482:
Chapter 81Maryam (Mary) [19:44]"O m
- Page 483 and 484:
Azar wanted to force Hazrat Ibrahim
- Page 485 and 486:
you and then forgive you. It may be
- Page 487 and 488:
AYATULLAH KAMAL FAQIH IMANI AND SEV
- Page 489 and 490:
Chapter 82Ta-Ha [20:120]But Satan w
- Page 491 and 492:
The Imam is quoted to have said,God
- Page 493 and 494:
Hadith of Jabir. Some Hadith have b
- Page 495 and 496:
aware of the names, therefore was n
- Page 497 and 498:
Chapter 83Al-Hajj (22:3]And yet amo
- Page 499 and 500:
“… and follow every rebellious
- Page 501 and 502:
The second interpretation of the wo
- Page 503 and 504:
insinuates that the verses of the Q
- Page 505 and 506:
Chapter 85Al-Hajj (The Pilgrimage)
- Page 507 and 508:
Chapter 86AL-NOUR (THE LIGHT) [24:2
- Page 509 and 510:
straight one, so follow it; and do
- Page 511 and 512:
Burayrah, the maid of A-isha, to te
- Page 513 and 514:
their first steps, man will get ale
- Page 515 and 516:
Chapter 87Al-Furqan (The Criterion)
- Page 517 and 518:
Chapter 88An-Naml (The Ants) [27:24
- Page 519 and 520:
ook and brought the queen of Sheba
- Page 521 and 522:
• And Musa invokes his Lord as de
- Page 523 and 524:
Musa also said, O God you gave me t
- Page 525 and 526:
MIR AHMED ALI (AR)Refer to the comm
- Page 527 and 528:
Chapter 91Luqman (Luqman) [31:21]Wh
- Page 529 and 530:
Chapter 93Ya-Sin (Ya-Sin) [36:60]Di
- Page 531 and 532:
Chapter 94As-Saffat (The Rangers) [
- Page 533 and 534:
Chapter 95Suad [38:41]Commemorate O
- Page 535 and 536:
his sores were full of maggots and
- Page 537 and 538:
The holy messenger has said,An apos
- Page 539 and 540:
The highest example of patience and
- Page 541 and 542:
overwhelming, instead of giving in,
- Page 543 and 544:
Chapter 98Az-Zukhruf (The Gold Ador
- Page 545 and 546:
Chapter 99Muhammad [47:25]Those who
- Page 547 and 548:
Chapter 100Al-Mujadilah (The Disput
- Page 549 and 550:
Chapter 101Al-Mujadilah (The Disput
- Page 551 and 552:
Chapter 102Al-Hashr (The Gathering)
- Page 553 and 554:
ight path. When the sinner goes dee
- Page 555 and 556:
commentary) which is the highest po
- Page 557 and 558:
espected one while God forbid the H
- Page 559 and 560:
ucket go entangled with Jahja’s w
- Page 561 and 562:
and misled the believers. These hyp
- Page 563 and 564:
or even after the demise of the Mes
- Page 565 and 566:
Many a commentator wrongly refers t
- Page 567 and 568:
Circumstances and lure of worldly g
- Page 569 and 570:
infidels look down upon the true be
- Page 571 and 572:
If some people's vision and insight
- Page 573 and 574:
Both their persistence on the path
- Page 575 and 576:
founded when the holy prophet (p.b.
- Page 577 and 578:
ut their hearts are actually pledge
- Page 579 and 580:
Chapter 105Al-An'am (The Cattle) [6
- Page 581 and 582:
• Those who go astray from the pa
- Page 583 and 584:
" And that 'Establish prayer and be
- Page 585 and 586:
very eyes, they would not have beli
- Page 587 and 588:
Chapter 107Al-An'am (The Cattle) [6
- Page 589 and 590:
AYATULLAH KAMAL FAQIH IMANI AND SEV
- Page 591 and 592:
elieving will be raised as believer
- Page 593 and 594:
seeming have been made what is befo
- Page 595 and 596:
one. The return is the resurrection
- Page 597 and 598:
groups and the verse specifies one
- Page 599 and 600:
These verses are a warning to manki
- Page 601 and 602:
Earlier Satan has been mentioned bo
- Page 603 and 604:
Chapter 110Maryam (Mary) [19:68]So,
- Page 605 and 606:
and despicableness. As if they have
- Page 607 and 608:
This verse indicates that the Holy
- Page 609 and 610:
“ And some of the Satans dived fo
- Page 611 and 612:
Chapter 114Ash-Shu'ara (The Poets)
- Page 613 and 614:
could never suit the purpose of the
- Page 615 and 616:
it is Jinn who reveals the Quran on
- Page 617 and 618:
Miracles are no cure of obstinate u
- Page 619 and 620:
Chapter 117Suad [38:37]As also the
- Page 621 and 622:
MIR AHMED ALI (AR)See commentary of
- Page 623 and 624:
the devil, along with his followers
- Page 625 and 626:
Therefore wisdom dictates that we t
- Page 627 and 628:
Chapter 120SUMMARY OF MAJLISDate: 9
- Page 629 and 630:
epent’; The Angel says, ‘Don’
- Page 631 and 632:
Chapter 121SUMMARY OF MAJLISDate: 1
- Page 633 and 634:
otherwise, is Haraam. Infact accord
- Page 635 and 636:
Holy Prophet (saww) has said, “Ve
- Page 637 and 638:
Anger breeds’ enmity- the work of
- Page 639 and 640:
was an excellent role model in this
- Page 641 and 642:
anything to say and he said, “I d
- Page 643 and 644:
(as), Mu’awiya said, “What happ
- Page 645 and 646:
come out. The young man came out bu
- Page 647 and 648:
etween the people.This is NOT allow
- Page 649 and 650:
of such a generous King such Shah P
- Page 651 and 652:
who purifies himself at his home an
- Page 653 and 654:
The Shaytan replied, “Some of my
- Page 655 and 656:
cognizant about Allah (SWT)’s Gre
- Page 657 and 658:
Shaytan in his dream carrying some
- Page 659 and 660:
Hukm-e-Amr is divided into two part
- Page 661 and 662:
Chapter 129SUMMARY OF MAJLISDate: 1
- Page 663 and 664:
money in the way of Allah (SWT), he
- Page 665 and 666:
al-Hikam) In other words,every good
- Page 667 and 668:
Chapter 131SUMMARY OF MAJLISDate: 2
- Page 669 and 670:
And the third kind of Bribe is that
- Page 671:
"Wisdom is the lost property of the