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Dinosaur In a Haystack - A Website About Stephen Jay Gould's ...

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how Linnaeus himself classified them. Wyatt’s innovation, noted by Poe in the prefaceand introduction (and apparently missed by his biographers), is to describe the soft partsnext to the hard parts. Thus, this is likely the first book on malacology (the study ofmollusks) rather than pure conchology, although both terms are used in the book. NeitherCaptain Brown’s book nor Wyatt’s own expensive publication was structured in this way.Although the process by which the book was created was unsavory, and the integrationbetween the animal and its shell rather minimal, Gould concludes that the result isdefinitely not “hack work.”Why did Wyatt not include his own name on the book? Perhaps, as Poe himself latersuggested, it was an issue of name recognition; perhaps he knew plagiarism when he sawit, and wanted to protect his reputation; or perhaps it was just easier to tout the quality ofa publication that did not bear his own name (no doubt he kept all proceeds for himself).The true reason or reasons appear to be lost to history.DIH 15. The <strong>In</strong>visible WomanWomen have historically faced the same types of discrimination in the sciences as theyhave in all other aspects of European and American life. Prior to the 1970s, Gould tellsus, there were very few women scientists or professors in any field, including his own. <strong>In</strong>addition to the absence of official positions and salaries, they very rarely published,rendering even the most creative women metaphorically invisible.One exception to this general rule during the Victorian era in England was a saccharineform of natural history book aimed at women and/or children (there appears to be littledifference in style). All such books in this genre followed a certain format. One keyelement was the expression of the subject as a sign of God’s goodness, his attention todetail, and his constant presence. Also implied was that all organisms were created eitherdirectly or indirectly for the benefit of God’s greatest creation, Man. A third recurringtheme in this culturally conservative era was the insistence that every creature (and, byimplication, every person) had a place in the big scheme of things, and that it would bewrong to advocate any changes – including social changes – from God’s plan.Gould became interested in this genre as a historian of science, and wanted to gain insightinto what these women were like. As an avid procurer of antiquarian books, he pickedone called The Conchologist’s Companion, 1834 edition, by Mary Roberts. He had notheard of the book or its author, but the subject was in his area of professional expertise.Not surprisingly, Gould learned nothing in the way of science from it, and he was mostlysaddened by the thought of women burning with the need to learn and create beinglimited to writing such drivel.Gould does, however, make a connection with one of the great essays by Edmund Burke:Philosophical <strong>In</strong>quiry into the Origin of Our Ideas of the Sublime and Beautiful, firstpublished in 1756. (<strong>In</strong> an extended footnote, he states that he had not read Burke’s essayall the way through until preparing for this essay. It is forced opportunities such as this,he states, that keep him writing month after month.) Burke argues that the sublime is all21

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