Menno Simons on the Assurance of Salvation - Chortitzer Mennonite ...
Menno Simons on the Assurance of Salvation - Chortitzer Mennonite ...
Menno Simons on the Assurance of Salvation - Chortitzer Mennonite ...
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what Christ intends<br />
for us. And “since no<br />
<strong>on</strong>e under heaven has<br />
perfectly fulfilled <strong>the</strong><br />
righteousness required<br />
<strong>of</strong> God but Christ Jesus<br />
al<strong>on</strong>e, <strong>the</strong>refore n<strong>on</strong>e<br />
can approach God,<br />
obtain grace, and be<br />
saved, except by <strong>the</strong><br />
perfect righteousness,<br />
at<strong>on</strong>ement, and<br />
intercessi<strong>on</strong> <strong>of</strong> Jesus<br />
Christ…we are sinners<br />
in thought, word, and<br />
deed. Yes, if we did<br />
not have before us <strong>the</strong><br />
righteous Jesus Christ,<br />
no prophet or apostle<br />
could be saved.”<br />
“Therefore,” <str<strong>on</strong>g>Menno</str<strong>on</strong>g> tells <strong>the</strong> woman, “be <strong>of</strong> good<br />
cheer and comforted in <strong>the</strong> Lord…In and by yourself you<br />
are a poor sinner and by eternal righteousness banished,<br />
accursed, and c<strong>on</strong>demned to eternal death. But in and<br />
through Christ you are justified and pleasing unto God, and<br />
adopted by him in eternal grace as a daughter and child.”<br />
<str<strong>on</strong>g>Menno</str<strong>on</strong>g> refers to Romans 5:6: “You see, at just <strong>the</strong><br />
right time, when we were still powerless, Christ died for<br />
<strong>the</strong> ungodly.” Then he refers to Romans 5:10, “For if,<br />
when we were God’s enemies, we were rec<strong>on</strong>ciled to him<br />
through <strong>the</strong> death <strong>of</strong> his S<strong>on</strong>, how much more, having been<br />
rec<strong>on</strong>ciled, shall we be saved through his life.”<br />
<str<strong>on</strong>g>Sim<strong>on</strong>s</str<strong>on</strong>g> points <strong>the</strong> woman to “Christ Jesus and his<br />
merits, believing and c<strong>on</strong>fessing that His precious blood<br />
al<strong>on</strong>e is your cleansing; His righteousness you piety; His<br />
death your life; and His resurrecti<strong>on</strong> your justificati<strong>on</strong>; for<br />
He is <strong>the</strong> forgiveness <strong>of</strong> all your sins; his bloody wounds<br />
are your rec<strong>on</strong>ciliati<strong>on</strong>; and his victorious strength is <strong>the</strong>…<br />
c<strong>on</strong>solati<strong>on</strong> <strong>of</strong> your weakness.”<br />
How can <str<strong>on</strong>g>Menno</str<strong>on</strong>g> say this? He says it <strong>on</strong> <strong>the</strong> basis <strong>of</strong><br />
God’s Word. Scripture was given that we might be drawn to<br />
Christ so that we might be comforted, not insecure.<br />
But what if we struggle? In this instance, <str<strong>on</strong>g>Menno</str<strong>on</strong>g><br />
A women, facing <strong>the</strong> possibility <strong>of</strong> death due to disease,<br />
became increasingly aware <strong>of</strong> her sinful nature, to <strong>the</strong> point<br />
<strong>of</strong> questi<strong>on</strong>ing her own standing before God. <str<strong>on</strong>g>Menno</str<strong>on</strong>g> <str<strong>on</strong>g>Sim<strong>on</strong>s</str<strong>on</strong>g><br />
told her, “Be Comforted in Christ Jesus...So<strong>on</strong> <strong>the</strong> inheritance<br />
<strong>of</strong> his glorious promise will be due.”<br />
points to her struggle as pro<strong>of</strong> that she is a child <strong>of</strong> Christ.<br />
“Dearest child and sister,” he says, seeing that she wants<br />
to do what is good and hates what is evil, “<strong>the</strong>refore you<br />
may rest assured that you are a child <strong>of</strong> God, and that you<br />
will inherit <strong>the</strong> kingdom <strong>of</strong> grace in eternal joy with all <strong>the</strong><br />
saints.”<br />
We know we dwell in Christ, and He in us, <str<strong>on</strong>g>Menno</str<strong>on</strong>g> says,<br />
because “he has given us <strong>of</strong> his Spirit” (1 John 4:13).<br />
This woman cares about following <strong>the</strong> Lord. She<br />
isn’t careless or rebellious or proud. She ag<strong>on</strong>izes over<br />
her weakness. Remember what God has said: He will not<br />
despise a broken and c<strong>on</strong>trite heart (Psalm 51:17). He will<br />
not turn away any<strong>on</strong>e who comes to Him (John 6:37).<br />
Toge<strong>the</strong>r our desire to do what is right and our sadness<br />
over what we do wr<strong>on</strong>g is a sign that we have faith in Jesus<br />
Christ.<br />
At <strong>the</strong> end <strong>of</strong> this short letter, <str<strong>on</strong>g>Menno</str<strong>on</strong>g> prays a blessing<br />
up<strong>on</strong> this woman. Notice where <strong>the</strong> blessing is focused:<br />
“The saving power <strong>of</strong> <strong>the</strong> most holy blood <strong>of</strong> Christ be with<br />
my beloved child and sister, now and forever. Amen.” The<br />
focus is <strong>on</strong> Christ and his saving blood now and forever,<br />
not <strong>on</strong> our weakness.<br />
Where is our focus? Is it <strong>on</strong> our weakness, <strong>on</strong> our<br />
insecurity? If so, <strong>the</strong>n turn to look at our gracious Lord<br />
Jesus Christ. Without Him, no matter how good we are,<br />
we aren’t going anywhere. But because <strong>of</strong> Christ and His<br />
Cross, we can have a c<strong>on</strong>fidence that is based <strong>on</strong> His kind,<br />
willing, and free acceptance <strong>of</strong> us.<br />
Bold or insecure we might be, Christ’s grace is <strong>the</strong> <strong>on</strong>ly<br />
focus <strong>on</strong> which our rest has its proper foundati<strong>on</strong>. This<br />
was <str<strong>on</strong>g>Menno</str<strong>on</strong>g> <str<strong>on</strong>g>Sim<strong>on</strong>s</str<strong>on</strong>g>’ counsel 452 years ago; and that is his<br />
counsel, based <strong>on</strong> God’s Word, for us today. ~<br />
Terry M. Smith is an<br />
ordained minister who<br />
serves as an Executive<br />
Secretary/Editor<br />
within <strong>the</strong> Evangelical<br />
<str<strong>on</strong>g>Menno</str<strong>on</strong>g>nite C<strong>on</strong>ference<br />
nati<strong>on</strong>al <strong>of</strong>fice. He joined<br />
<strong>the</strong> EMC in 1979.<br />
<str<strong>on</strong>g>Menno</str<strong>on</strong>g>’s letter is found<br />
<strong>on</strong> pp.1050-1052 (Harold<br />
Press ediit<strong>on</strong>)<br />
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