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ABRAHAM

Abraham - Intro. message 1 - Salt Lake Bible College

Abraham - Intro. message 1 - Salt Lake Bible College

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sins of the flesh by the circumcision of Christ: Buried with him in baptism, wherein also ye<br />

are risen with him through the faith of the operation of God, who hath raised him from the<br />

dead.”<br />

Where circumcision was the Old Testament physical mark of the believer, baptism is the New<br />

Testament spiritual mark of the one who has been made complete, perfect in Christ. Baptism is the<br />

obedient expression of the operation of God to give the believer a circumcised heart. Baptism no<br />

more saves the New Testament believer than circumcision saved Abraham. “Abraham believed<br />

God, and it was counted unto him for righteousness.” (Romans 4:3) The believer is saved by<br />

grace “through faith; and that not of yourselves: it is the gift of God.” (Ephesians 2:8)<br />

E. THE WORD CONCERNING SARAI AND THE COVENANT PROMISE. Verses 15-<br />

16.<br />

This promise also involved Sarai. Which is where Abraham had missed it 13 years earlier. God<br />

would fulfill His promise to Abraham through his true wife, Sarai, Not Hagar.<br />

1. THE WORD CONCERNING SARAI’S NAME. Verse 15.<br />

Abraham’s wife would no longer be called “Sarai” now she would be known as “Sarah,” “a<br />

princess.” What is the difference? Sarah was to be considered a noble princess, a princess from<br />

whom kings would come.<br />

2. THE WORD CONCERNING SARAH’S BARRENNESS. Verse 16.<br />

The promise was once again reiterated. Sarah would bare Abraham a son. This ninety year old<br />

woman would be the mother of nations.<br />

It has now been twenty-four years since Abraham left Haran. The promise has not changed, rather<br />

it has been reinforced and clarified time and again. Sarah would bare Abraham a son at this time the<br />

next year according to verse 21.<br />

II. THE RECEPTION OF THE COVENANT. Verses 17-18.<br />

A. <strong>ABRAHAM</strong>’S HOLY LAUGHTER. Verse 17.<br />

There are different kinds of laughter. Abraham’s laughter is not the laughter of unbelief. It is the<br />

expression of the overwhelming joy that comes from the heart that is sweetened by the Word of God<br />

through the Spirit of God. This is the rejoicing laughter of faith.<br />

B. <strong>ABRAHAM</strong>’S HEARTFELT LONGING. “Oh that Ishmael might live before thee.”<br />

(Genesis 17:18)<br />

Abraham’s thoughts go to Ishmael. He had poured his life into the young lad. For thirteen years he<br />

had tried to convince himself that Ishmael was the promised seed. But, God does not, and will not<br />

accept the works of our flesh to accomplish His plans. This is nothing new, it is the tendency of<br />

human flesh to produce Ishmaels rather than depend on God to accomplish His work His way.<br />

Christians and churches are begging God to bless their programs and their man made, flesh centered<br />

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