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August 2009 - Advaita Ashrama

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sarily statistical in nature. The result of a scientific<br />

analysis is expressed as a certain number, say x, with<br />

an associated error, Δx, and an associated confidence<br />

level, expressed as a percentage, so that any<br />

future experiment will reveal a result in the range ‘x<br />

± Δx’. Such a result is inherently imprecise, and yet<br />

this method is universally used as proof of the truth<br />

or falsity of scientific assertions. This is the best one<br />

can hope to do on the physical and mental levels.<br />

Truth, on these levels, comes to us shrouded in<br />

such vagueness and uncertainty; though of course,<br />

on the average, it works out admirably and great<br />

progress is made through it.<br />

But the farther we go, the farther we have to<br />

go. There is no end in sight anywhere. Nothing<br />

is conclusive. Each experiment leads to a further<br />

experiment; each refinement of technique to a further<br />

refinement. As the accuracy of measurement<br />

increases, new effects, previously hidden by the inaccuracy<br />

of the measurement, are discovered. There<br />

is no end in sight. It was thought that sending a<br />

telescope out beyond the earth’s atmosphere would<br />

reveal, perhaps, a thinning out of the number of<br />

visible galaxies, or some indication of the nature<br />

of the totality of the cosmos—but no such situation<br />

was found. As far as one can detect, the universe<br />

stretches on. It seems limitless, and even if<br />

a limit were found, it and all its parts are purely<br />

mechanistic. There is nothing new there. You can<br />

add to it all the myriads of details such as black<br />

holes, vibrating strings, additional dimensions, big<br />

bangs, and the like, but the quality of the totality<br />

is not changed. It deals only with the physical and<br />

the psychological. No new element is added, no<br />

matter how quantum mechanical and relativistic<br />

it becomes.<br />

Accessing the Spiritual Level<br />

On the spiritual level we are also faced, at the<br />

lower reaches, with similar uncertainties in our<br />

verification of truth. For a long time we find very<br />

little—if any—progress. We see only partially and<br />

dimly. We are obliged to assume a great deal. The<br />

quest for truth on the spiritual level, however, has<br />

PB August 2009<br />

The Yoga of Same-sightedness 23<br />

certain distinct features that elevate it above the<br />

ordinary. First, it starts with the assumption of infinity<br />

in all dimensions of experience. Suppose we<br />

think of ourselves as being helplessly confronted<br />

by a universe that is impersonal and frightful because<br />

of its unimaginable vastness. Not a problem.<br />

Who perceives this universe? I am the perceiver.<br />

The universe is reflected in my mind. Where are<br />

the limits of my mind? I cannot find any limits to<br />

it. My mind is as infinite as the universe because<br />

the whole of what can be observed or thought or<br />

imagined can be reflected in it. Even physically, I<br />

am infinite. Why? Because I cannot find an end<br />

to even my physical being. Where does the body<br />

end? If one looks at the surface of any substance<br />

sub-microscopically, one does not find a distinct<br />

boundary. There is instead a region of decreasing<br />

intensity of molecules. Every material has a<br />

‘vapour pressure’ caused by some molecules that<br />

escape from, and are reabsorbed into, the surface<br />

of the material. Where exactly does the ‘I’ end,<br />

and where does the ‘not I’ begin? And in what<br />

sense are even those molecules just within the<br />

surface related to the entity that I call ‘I’? And<br />

then, within every few months or years, virtually<br />

every molecule of that ‘I’ has been replaced and<br />

has gone somewhere else. In that sense, my own<br />

physical being of some years ago is now spread<br />

over much of the globe—spread by air currents,<br />

spread by the flow of rivers. In that same sense,<br />

every body of water must now contain some water<br />

from one or more of the holy rivers—the Ganga<br />

or the Kaveri or the Jordan! The universe is one in<br />

every respect. There are no clearly defined boundaries<br />

anywhere.<br />

On the mental level also, there is palpably only<br />

one reality. Certainly, at this level, all human beings<br />

are similar in easily understandable ways. All we<br />

need to do is to divest ourselves of the film of partiality<br />

that clouds our vision and we will then see that<br />

what we find fundamental and necessary for our<br />

peace, joy, and fulfilment, is echoed and re-echoed<br />

around the world in spite of the apparently wide<br />

divergences existing on the surface. Animals also<br />

463

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