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Feminism and Pan Africanism

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90 | Feminist Africa 20<br />

féminines et la recherche féministe ont aidé à faire prendre conscience du<br />

fait que le travail salarié et la production de march<strong>and</strong>ises ne constituent<br />

pas les seules formes de travail qui existent ou qui contribuent à donner<br />

de la valeur.<br />

– Ayesha Imam<br />

Garnette: August is the school holidays. The children are at home all day.<br />

Wanjiru: [Distant sounds of frenetic schedule]<br />

Eleven Weavers answered the ululation but only nine arrived. Two were<br />

arrested along the way by the exigencies of life: interruptions that subvert<br />

work <strong>and</strong> good intentions, obligations that stretch capacities to breaking<br />

point, <strong>and</strong> attachments that distribute the self between duty <strong>and</strong> desire.<br />

We draw attention to these absences not only to mark our loss of a<br />

certain intellectual energy, but also to suggest them as paradigmatic of the<br />

quotidian forces that separate women from the world of appearances. This<br />

dis-appearance has significant historical effects:<br />

Is it not possible that there were more key women figures in this pan-<br />

African history, or simply that many have gone unrecognised? . . . [S]<br />

cholars have not sufficiently turned their attention to the lives <strong>and</strong><br />

contributions of women.<br />

– Hakim Adi & Marika Sherwood<br />

Kerubo: There was a power cut from Friday to Monday.<br />

Wambui: There was a power cut as I was writing about power cuts that<br />

interrupt writing.<br />

Those who arrived at the digital convention were reminded again that<br />

contemporary social formations are cyborg <strong>and</strong> multi-element assemblages<br />

containing <strong>and</strong> depending upon many inanimate <strong>and</strong> inorganic elements. The<br />

relatively small group of women in Africa with access both to electricity<br />

<strong>and</strong> the internet are often reminded of the precarity of our privilege by the<br />

frequency <strong>and</strong> caprice of its withdrawal.<br />

There is another power cut. We finally get it: There will be interruptions.<br />

Marziya: KPLC means Kenyan People’s Lamps <strong>and</strong> C<strong>and</strong>les<br />

Our woven worlding is a mark of social specificity at a time when<br />

most women in Africa are still awaiting the opportunity to complain about<br />

interruptions in electrical supply.<br />

Interruption becomes important: a rhythm. Sometimes we are the<br />

interruption. Sometimes we are interrupted. Some of these interruptions

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