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Sathya Sai Newsletter

2013 - 3rd Quarter (2.4 mb) - USA Sai Organization

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In September 1999 I went to India<br />

with a group from the center to see <strong>Sai</strong><br />

Baba. The experiences and interviews<br />

during that trip changed my life forever. I<br />

immediately became fully devoted to Swami<br />

and made changes in my lifestyle to bring<br />

me into alignment with his teachings and<br />

expectations.<br />

After the trip, I attended the center more<br />

regularly and began participating in the<br />

center’s service activities. The songs sung<br />

at the meetings to unknown deities had no<br />

meaning to me. I found reading the English<br />

translations in a songbook distracting, so I<br />

made up and sang my own words of love to<br />

Swami, using the music of the bhajans as they<br />

were being sung. (Nowadays, many centers<br />

have a screen projecting the song words, with<br />

their English translations, which is helpful<br />

and inclusive).<br />

At the time, the center devotional<br />

program would occasionally include “Love<br />

Is My Form” or a couple of other English<br />

songs, but this was infrequent and limited<br />

to only one English song per meeting. So,<br />

when I would attend, I would consistently<br />

complain internally to Swami, asking why<br />

was there no singing of English songs, when<br />

everyone spoke English.<br />

My thought was that the singers were<br />

performing a service when they sang. They<br />

were singing to uplift the group, which could<br />

be done in either language. At that early<br />

point it was entirely too intimidating for me<br />

to consider leading an English song, as I had<br />

never sung publicly.<br />

Michael: When my wife, Susan, first<br />

introduced me to a <strong>Sai</strong> center in early<br />

1999, I was unimpressed and not inclined<br />

to go back. The center felt very strange to<br />

me, even though I had spent several years<br />

with a Zen Buddhist sangha (community),<br />

and many visits with a Native American<br />

(Lakota) medicine man, participating in holy<br />

ceremonies in South Dakota.<br />

I look back at my confusion, which<br />

stemmed from experiencing unfamiliar<br />

and baffling sights, such as an altar with<br />

unfamiliar religious icons, an empty chair,<br />

a picture of feet with slippers that people<br />

touched and kissed, study circles making<br />

references to foreign writings, songs sung in<br />

foreign languages, and so on.<br />

I wonder how much more comfortable<br />

I might have felt if the rituals had been<br />

explained by an official. I regularly saw<br />

Americans come once – and not come<br />

back. Now I wonder how many American<br />

newcomers might have experienced what I<br />

did and had no desire to return. I returned<br />

only because of Susan.<br />

Susan first went to Puttaparthi with a<br />

group in late 1999; they had three interviews<br />

in ten days. The group returned home very<br />

united by their experiences and decided to<br />

meet monthly to render service and enjoy<br />

a potluck meal and share <strong>Sai</strong> experiences. I<br />

joined these activities. Although I still had<br />

no clue who <strong>Sai</strong> Baba was, I immediately felt<br />

at home with the group. I felt these were the<br />

kind of people I wanted to be with.<br />

The personal interaction with the lovely<br />

and loving people in the group that Susan<br />

38 <strong>Sathya</strong> <strong>Sai</strong> <strong>Newsletter</strong>, USA

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