The Savior has arrived Magazine - First edition

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the people of falsehood are dismissed away from claiming it, so that is prevented/disallowed. He, the Exalted, said: : {And if he had made up concerning Us some [false] sayings We would have seized him by the right hand * Then We would have cut from him the aorta} Surat Al-Haqah 69:44-46 The absolute making up of sayings concerning Allah (lying upon Allah) has always been present, and Allah SWT has not prevented it, and it is not necessary that the ones who make up sayings concerning Allah SWT be destroyed immediately. Rather, He, The Glorified, The Exalted, gave them time. This is known by whoever followed the apparent false calls like the call of Musaylama in the time of Prophet Muhammad PBUHAHP. Thus, it is certain that what is meant in the verse is not the absolute making up of sayings concerning Allah SWT. Rather, what is meant is the making up sayings concerning Allah by claiming the Divine saying by which the proof is established. The verse complies with the previous reasonable/rational inference, which is that [false] claiming using divine texts is prevented and not possible. It is addressing the ones who do not believe in Muhammad PBUHAHP nor in the Qur’an. Thus arguing by the words in the verse is not by the fact that [the words] are the words of Allah, because they do not believe in that. Rather, arguing is by the meaning of the verse. Arguing by what is proven/confirmed with them reasonably, and that is that the Divine text, which is described to be a protection from misguidance, for the ones who hold tight to it, can never be claimed except by its companion. Because saying that it is possible for a person other than its companion to claim it implies that ignorance, incapability and lying are attributed to Allah, The Glorious, and The Exalted. Therefore, it is impossible - according to Reason, the Qur’an, and the narrations - that [a liar] claims the Divine text that [defines] the character, which is described as being a protection from misguidance for the ones who hold tight to it. Indeed the text is safeguarded from being claimed until its companion claim it in order that its purpose be achieved, and [that purpose] is that the ones who hold tight to it be prevented from going astray like Allah , The Glorified, promised them. For more clarification, it is to be noted, that indeed the claimant of the Divine position is either: A) A person, who claims the text, that defines the character which is described as being a protection from misguidance, for the ones who hold tight to it. Then this person must be saying the truth, and it is impossible that he would be lying or deceiving, because that text is safeguarded from being claimed by liars and deceivers. B) He is a claimant of the Divine position like being a Mahdi etc., but he is not a claimant of the text, that defines the character, which is described as being a protection from misguidance for the ones who hold tight to it. - The claim of this claimant is either confusing for some of the tested [people] due to their ignorance of some matters, so Allah SWT might apply the verse (Surah 69:44) on this claimant and destroy him as a Mercy for the servants, even if it happens, after his claim over a period. Although there is no pretext nor excuse for the ones who follow him. - Or that it is not possible for anyone to be confused by him except if [this person] was looking for falsehood so he follows a person without a text that defines the character like it has been previously clarified. In addition, a lot of foolishness come out of him and Allah SWT makes his falsehood apparent and clear to people. And there is no need that the verse be applied on this claimant, rather he might be given a long period of time for he is left for those who call falsehood by foolishness. So one must pay attention then to the fact that our speech is about the prevention of claiming the text, which defines the character, which is described as being a protection from misguidance, and it is not about claiming the Divine position in general. For falsely and foolishly claiming the Divine Position or Prophet-hood or Succession of Allah on His land and without arguing by the will (or the text which defines the character) has happened many times. And perhaps the one who falsely claimed had remained alive for a period of time. An example of those is Musaylama the liar, who claimed to be a Prophet during the time of the Messenger of Allah Muhammad PBUHAHP, and Musaylama remained alive after the death of the Messenger of Allah Muhammad PBUHAHP. So the claim without the testimony of Allah and the text of Allah and without a Will is 22 The Savior has arrived
“Is the will of the Prophet Muhammad pbuhap, which is the preserved treasure of Muhammad and his progeny pbut, to the man of Truth Al-Yamani and Al-Qaim the Riser of Al-Muhammad pbuh not enough?” - Ahmed Alhasan - invaluable and is a foolish claim. So whoever believes such a deceitful/lying claimant has no excuse in front of Allah SWT. So this prevention, the prevention of claiming of the Will of Prophet PBUHAHP, which we have proven with reason, and was confirmed by the Qur’anic text and the narrations, is also confirmed by the reality, for the passing of hundreds of years upon the text without having anyone claim it is enough to prove this truth. Hundreds of years passed upon the wills of the prophets in the Torah and the will of Jesus PBUH, and no one ever claimed it except Muhammad PBUHAHP and his vicegerents after him. Likewise, no one ever claimed the Will of the Prophet except the Imams PBUT. It never happened that deceivers/liars had ever claimed the Wills. And Jesus and Muhammad PBUT argued by it, for Jesus PBUH argued by the mentioning/the text of the previous Prophets of him, despite of their indirectness in regards to him. Muhammad PBUHAHP argued by the mentioning of Jesus PBUH of him, and the mentioning/text of the prophets before Jesus PBUH. Allah, The Exalted, said: {And when Jesus, the son of Mary, said, ‘O children of Israel, indeed I am the messenger of Allah to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmed.’ But when he came to them with clear evidences, they said, “This is obvious magic} Surat Al-Saff 61:6 {Those, who follow the Messenger, the Prophet of the common folk, whom they find written in what they have of the Torah and the Gospel, who enjoins upon them what is right, forbids them what is wrong, makes lawful for them the good things, prohibits for them the evil, relieves them of their burden and the shackles which were upon them. So they, who have believed in him, honored him, supported him and followed the light, which was sent down with him - it is those who will be the successful.} Surat Al’araf 7:157 The Savior has arrived 23
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Page 3 and 4: The promised day All doctrines and
Page 5 and 6: to Heaven, The Supremacy of Allah n
Page 7 and 8: HIstory of the call of truth How di
Page 9 and 10: Fall of sadDam The Tyrant Saddam Hu
Page 11 and 12: trustworthy Ansars (Supporters). Th
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Page 19 and 20: Quote of Ahmed Alhasan : “one mus
Page 21: matter of the Will The importance o
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Page 30 and 31: KNOWLEDGE r The Weapon of every Mes
Page 32 and 33: International book fair in francfor
Page 34 and 35: And in return they will say: ‘Go
Page 36 and 37: the Day of Judgment.” So it is cl
Page 38 and 39: “worship without knowing is meani
Page 40 and 41: THE BANNER T he Third Path, of know
Page 42 and 43: The Banner has been raised all arou
Page 44 and 45: iraq March organised by ansars with
Page 46 and 47: CONFERENCE ABOUT THE CALL OF AHMED
Page 48 and 49: “as the earth is never free of Tr
Page 50 and 51: True Visions are heavenly evidences
Page 52 and 53: Isthikhara Asking Allah for guidanc
Page 54 and 55: meaning by it, the dreams. [Al-Kafi
Page 56 and 57: testimonials about Ahmed alhasan Th
Page 58 and 59: The Official Communication System i
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Page 66 and 67: MODIT, COMNIMI LLORPOS XIMIN CUS ET
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Page 70 and 71: RISER BRIGADES 70 The Savior has ar

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