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Special Exhibition<br />

The Critique of Reason: Romantic Art, 1760–1860<br />

The Critique of Reason: Romantic Art,<br />

1760–1860 is the first major collaborative<br />

exhibition between the Yale University<br />

Art Gallery and the Yale Center for<br />

British Art. The exhibition opens at the<br />

Gallery on March 6, bringing together<br />

over 300 works from the museums’<br />

holdings, augmented by special loans<br />

from select private collections and<br />

Yale’s Lewis Walpole Library. The<br />

Critique of Reason features paintings,<br />

sculptures, medals, watercolors, drawings,<br />

prints, and photographs by such<br />

iconic artists as William Blake, John<br />

Constable, Honoré Daumier, Pierre-<br />

Jean David d’Angers, Eugène Delacroix,<br />

Théodore Géricault, Francisco de Goya,<br />

John Martin, and Joseph Mallord<br />

William Turner. Challenging the<br />

notion that Romanticism stood in<br />

opposition to reason and the scientific<br />

method, the exhibition’s eight thematic<br />

sections reveal the Romantics as<br />

attentive explorers of their natural and<br />

cultural worlds as well as artists deeply<br />

engaged with the mysterious and the<br />

spiritual.<br />

Two galleries in the exhibition<br />

explore the tension between subjective<br />

expression and scientific description in<br />

the Romantic era. “Landscape and the<br />

Perceiving Subject”—inspired directly<br />

by Constable’s remark that “painting is<br />

a science and should be pursued as an<br />

enquiry into the laws of nature”—is the<br />

largest section in the show and boasts<br />

some of the most stunning works in<br />

Yale’s collections, including those by<br />

Constable, Jean-François Millet, and<br />

Turner. The paintings, watercolors, and<br />

prints exemplify how the Romantics<br />

used their careful observations of<br />

nature, space, light, and weather to<br />

evoke mood and meaning.<br />

“Nature: Spectacle and Specimen”<br />

showcases works that straddle the line<br />

between art and science. These include<br />

stunning views of Mount Vesuvius by<br />

Turner and anatomical studies by such<br />

artists as Delacroix and George Stubbs,<br />

who present exacting depictions of<br />

mammalian anatomy while dramatizing<br />

the wildness of their subjects using<br />

highly theatrical compositions.<br />

The Romantics came of age in<br />

an era of colonial expansion, travel,<br />

trade, and ethnographic study, which<br />

led to both scholarly discourse and<br />

popular fictions regarding non-<br />

Western cultures and locales that<br />

stimulated the artistic imagination.<br />

The works in “Distant Lands, Foreign<br />

Peoples” range from studies of exotic<br />

costumes by Eugène Fromentin, John<br />

Frederick Lewis, and Auguste Raffet<br />

to watercolors and photographs that<br />

transform Egyptian monuments into<br />

Romantic ruins.<br />

The prevailing notion of the<br />

Romantic artist as an isolated dreamer<br />

given to introversion and removed<br />

from society and politics is refuted<br />

throughout the section titled “The<br />

Artist as Social Critic.” Many artists<br />

from this period were vociferous<br />

social commentators, carrying out the<br />

Enlightenment ideals of free thought<br />

and action. Yale’s stellar print collections<br />

are brought to the fore here with<br />

rarely exhibited works by Daumier and<br />

Géricault and the full suite of Goya’s<br />

galvanizing Disasters of War (etched<br />

1810–20, published 1863).<br />

“Religion after the Age of Reason”<br />

illustrates the changing approaches<br />

to sacred themes in the Romantic<br />

era. Diverse subjects reveal that the<br />

Romantic artists’ engagement with<br />

religion was not a naive reversion<br />

to mysticism, but rather a means to<br />

extend their cultural relevance. John<br />

Martin’s The Deluge (1834) and William<br />

Blake’s Jerusalem: The Emanation<br />

of the Great Albion (1804–20), for<br />

instance, show the Romantics directly<br />

addressing the place of religion by<br />

individualizing biblical themes<br />

and religious experience. Closely<br />

connected is the section on “The<br />

Literary Impulse,” which features an<br />

array of works inspired by literature,<br />

including classical mythology and<br />

modern poetry. Henry Fuseli’s Dido<br />

(1781), Delacroix’s illustration for<br />

Goethe’s Faust (1827), Géricault’s<br />

lithographs inspired by Lord Byron<br />

(1823), and Blake’s illustrations for<br />

Dante (1827) all illustrate a dynamic and<br />

evolving relationship between word<br />

and image in the Romantic period.<br />

Romantic portraiture emphasized<br />

the sitter’s psychological state, evoking<br />

an empathetic relationship between<br />

subject and viewer. The portraits on<br />

view in “Beyond Likeness” exhibit<br />

different styles and techniques, from<br />

the expressive brushwork of Delacroix<br />

and Thomas Lawrence to intimately<br />

conceived medals by David d’Angers.<br />

Also on view are early, poignant photographic<br />

portrayals of such Romantic<br />

figures as Victor Hugo and Charles<br />

Baudelaire.<br />

While many sections of the<br />

exhibition explore the shifting<br />

ideas and pictorial content that<br />

preoccupied the Romantics, “The<br />

Changing Role of the Sketch” shows<br />

how technical processes changed in<br />

tandem with widening ambitions<br />

for art. Constable’s cloud studies and<br />

Gustave Courbet’s Hunter on Horseback<br />

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