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are synonyms, since they refer <strong>to</strong> more than one individual as well as Twa and Matwa <strong>to</strong> one. The Twas are a Pygmy<br />

citizenry of small stature, average weight, and height about a meter and a half, who are indigenous <strong>to</strong> Central Africa<br />

and parts of Asia. Reports of their presence in the region go back <strong>to</strong> the time of the Egyptian Pharaohs.<br />

At the early stage of the country's his<strong>to</strong>rical formation, the three ethnic groups – the Hutus, farmers, the<br />

Tutsis, herders, and the Twas, hunters, and collec<strong>to</strong>rs, coexisted in harmony until the Europeans colonized the region.<br />

The Brussels conference, in 1890, granted Rwanda <strong>to</strong> Germany. The Germans controlled the region until their defeat<br />

in World War I when the protec<strong>to</strong>rate of Rwanda passed in<strong>to</strong> the control of Belgium.<br />

The Belgians divided the Rwandans in<strong>to</strong> two major groups, adopting racial identification that instigated<br />

ethnic division. They approached the Tutsi minority <strong>to</strong> govern the country and discriminated the Hutus, what<br />

exacerbated the racial hatred.<br />

In the 1950s and 1960s, the Hutus <strong>to</strong>ok power, expelled the Belgians and massacred the Tutsis, who<br />

fled by thousands in<strong>to</strong> exile in neighboring countries where they founded an armed resistance movement. Because of the<br />

death of nearly a million Tutsis, people see a parallel between the <strong>Rwandese</strong> Genocide and the<br />

Jewish Holocaust perpetrated by the Nazis during the World War II.<br />

After I arrived in Kigali and on the way from the Kanombe Airport <strong>to</strong> the Hôtel des Mille<br />

Collines, I did not see a single familiar face, since most people I met in 1994 died or fled the country.<br />

At first, I intended <strong>to</strong> leave Rwanda after seven days, as I had planned <strong>to</strong> be present during the full<br />

week, yet I changed my mind. I asked the hotel manager <strong>to</strong> obtain a ticket for a flight on April 7 so<br />

that I left the country in the first phase of the event. I did not see any sense in staying in Kigali not<br />

even a tiny bit more than a couple of days. In fact, when I set foot in that place another time, I<br />

deduced I had nothing <strong>to</strong> do with it anymore, and I washed my hands of Rwanda. Furthermore, I<br />

thought I could meet the wishes of my clinical psychologist and the needs of my health care,<br />

spending just two days in Rwanda. Sadly, I was not hopeful of getting a flight available going <strong>to</strong> the<br />

West, since the city was replete with visi<strong>to</strong>rs of other nationalities who would also go by air. While I<br />

was walking around <strong>to</strong>wn, I saw sad people passing by me.<br />

They looked like a sorry little girl who had thrown her doll on fire and could do little while the flames<br />

were consuming it. The next morning, once removing the ashes, she finds nothing more of her favorite <strong>to</strong>y apart from its<br />

memory. Therefore, she assumes a guilt that she carries with her from then on, for burning her doll, carelessly.<br />

People were heading <strong>to</strong> the local football stadium where the main ceremony was <strong>to</strong><br />

happen. Whoever survived Rwanda 1994 carries death as a burden on his memories or life as a gift<br />

for having escaped the clutches of the genocide. Therefore, many Rwandans credited their existence<br />

<strong>to</strong> a stroke of luck, feeling as if they had died in the remembered year, and, after a decade, they were<br />

having a fresh start or mourning the anniversary of a sad s<strong>to</strong>ry. People looked at one another and did<br />

not know whether they smiled because they were alive or wept for their dead.<br />

My name is Isabelle, and I am an American doc<strong>to</strong>r from New York and I have French<br />

ancestry. My grandparents migrated from France <strong>to</strong> the United States of America where Father was<br />

born. He is a nationalist politician who loves France maybe thanks <strong>to</strong> his parents' origin. The French<br />

Government, for its part, respects and honors him in gratitude for his support on the Franco-<br />

American business agenda.<br />

Block after block, as I was walking down Kigali streets in 2004, I felt good <strong>to</strong> see that<br />

the inhabitants I came across did not recognize me. Amid the sad crowd, I feared <strong>to</strong> be unprepared<br />

for the recurrence of the past events, whispering <strong>to</strong> myself and cursing my psychologist for having<br />

sent me back <strong>to</strong> that place, blackmailing me with the achievement of my healing. Such being the case,<br />

I wondered why I did not keep the displeasing s<strong>to</strong>ry with me, broke in<strong>to</strong> the USA and affirmed <strong>to</strong><br />

my shrink in New York that my difficult issues were gone, remained in the past and were currently<br />

resolved.

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