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Memento Mori<br />

Allan Barton presents images from Thomas More’s Utopia<br />

In 1515, Sir Thomas More left<br />

England as part of an embassy to<br />

the court of the future Emperor<br />

Charles V. For over twenty years the tax<br />

imposed on English exports to the<br />

Spanish Netherlands had increased<br />

annually, and the embassy was sent to<br />

negotiate a new arrangement. More’s<br />

friend Erasmus of Rotterdam, the<br />

Humanist scholar, saw it as an<br />

opportunity for More to mix pleasure<br />

with business. He provided him with<br />

letters of introduction to two fellow<br />

Humanists in the Low Countries, Peter<br />

Gilles and Hieronymus van Busleyden.<br />

Influenced by his encounter with these<br />

men, More began work on Utopia.<br />

Beginning as a series of letters to his new<br />

friends, Utopia was a radical work. It<br />

was an account of a perfect, but fictional<br />

island state – a state unlike the ones in which he and his<br />

friends lived. Utopia was a place where all goods were held in<br />

common, where the state was free from trade issues, and free<br />

from the ambition of princes.<br />

Erasmus was delighted with More’s work, and arranged for<br />

it to be printed in Leuven in 1516. He also sent a copy of<br />

Utopia to his friend the Swiss printer<br />

Johann Froben. He commended the text<br />

to Froben and asked him to print it, if, in<br />

his unbiased opinion, he felt the text was<br />

worthy of the press. In December 1518,<br />

More’s Utopia was printed by Froben on<br />

his press in Basel. The book Froben<br />

produced was perhaps one of the most<br />

beautiful books to come out of any press<br />

in sixteenth-century Europe.<br />

The frontispiece in Froben’s edition<br />

of Utopia is executed with great skill.<br />

The title is presented as a scroll set<br />

against a delicate classical frame, the<br />

frame inhabited with putti and<br />

decorated with garlands of fruit and<br />

leaves. As is indicated by the inscription<br />

‘Hans Holb’, the frontispiece was<br />

designed by an artist who would become<br />

one of the greatest painters of the<br />

Northern Renaissance: the twenty-one-year-old Hans<br />

Holbein the Younger. In 1515 Hans and his elder brother<br />

Ambrosius, both then teenagers, moved to Basel from<br />

Augsburg to find work. During their time in Basel they<br />

undertook a wide range of different work, but the printer<br />

Froben was one of their main employers.<br />

Most of the other engravings in Froben’s Utopia are by<br />

28 ■ newdirections ■ June 2016<br />

Ambrosius rather than Hans, and his<br />

tour de force is the map of the mythical<br />

island state. In Holbein’s visualisation of<br />

Utopia the island state is shown set in the<br />

midst of the ocean, with sailing ships<br />

plying their way through the waters. In<br />

the centre of the country lies the capital,<br />

Amaurotum (‘Mist-town’), which sits on<br />

on the river Anydrus (‘Waterless’). The<br />

river’s source, ‘Fons Anydri’, and mouth,<br />

‘Ostium Anydri’, are labelled. In the<br />

bottom left-hand corner, Hythlodaeus,<br />

the fictional sailor who discovered the<br />

island, points out the geography of the<br />

state to another figure – perhaps More<br />

himself.<br />

As well as being a representation of<br />

More’s creation, the map also has a<br />

deeper representational meaning. Look<br />

carefully and you will notice that the<br />

various elements of the map together form the image of a skull.<br />

This map is a memento mori; if we look on this map, not only<br />

do we take in the geography of Utopia; but we are forced to<br />

consider our mortality as well, and our part in the kingdom of<br />

Christ. Dig a bit deeper, and there is yet another layer of<br />

meaning to this image. It is said that More once had a debtor<br />

who said that after death more would<br />

have little use for the money. He said to<br />

More ‘memento morieris’: ‘remember we<br />

will die’; to which More replied<br />

‘memento mori aeris’: ‘remember More’s<br />

money’. Word play and clever puns<br />

appealed to More and his circle of<br />

friends. This image of the skull<br />

appearing out of his Utopia reminds us<br />

of death; but it also recalls More’s name.<br />

Ambrosius Holbein died shortly<br />

after he produced his map of Utopia, but<br />

his brother Hans would travel to<br />

England in 1526 and become the court<br />

painter to Henry VIII – his<br />

introduction to England was made by<br />

Erasmus and Thomas More. This book<br />

not only recalls the literary and<br />

philosophical genius of Thomas More<br />

and his circle, and the artistic skill of the<br />

Froben and the Holbein brothers; but reminds us what a wellconnected<br />

world it was in which they all lived.<br />

The Revd Dr Allan Barton is Chaplain to the University of<br />

Wales Trinity Saint David at Lampeter, and Curator of the<br />

University Art Collections. St Thomas More is commemorated with<br />

St John Fisher on 22 June (RC) and 6 July (CofE).

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