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“Miss Hannah’s Lesson,” and SDiane Adamz Bogus’s “The Champagne<br />

Lady.” These texts all revise history by instantiating the black lesbian<br />

subject over and against what Richardson calls “disremembering,” or the<br />

pro cess by which black lesbian subjects are deliberately forgotten or “unmourned”<br />

in the recounting of black cultural history. In a similar vein to<br />

Toni Morrison’s argument that the white literary canon is always haunted<br />

by a black presence, Richardson’s text represents a major intervention in<br />

African American literary and feminist studies by suggesting that there<br />

has always already been a black queer lesbian presence in the black literary<br />

canon. 30 Richardson’s work is apropos as he argues that “historically, black<br />

has been inextricably tied to the queer— the lesbian in par tic u lar.” 31<br />

In addition to these three emergent areas in black queer studies, there<br />

is yet another nascent area of research on black transgender subjects<br />

emerging. Although, as of this writing, there is still no manuscript- length<br />

study on black transgender people, there exists a feature documentary film<br />

titled Still Black (2008), by trans filmmaker, scholar, and activist Kortney<br />

Ziegler (who has an essay in this volume); a number of articles, including<br />

Enoch H. Page and Matt Richardson’s “On the Fear of Small Numbers”;<br />

as well as a number of self- identified black transgender or gender- variant<br />

scholars. 32 Despite the increased visibility of black trans scholars, their<br />

work does not necessarily focus on transgender research. More frequently,<br />

they are producing work on gender nonconformity and/or gender variance,<br />

including two essays in this volume. <strong>No</strong>netheless, there is a clear<br />

sign that black transgender studies is taking hold as a legitimate form of<br />

critical analy sis in the acad emy.<br />

Of course, there are numerous other new areas of inquiry in black queer<br />

studies since the publication of Black Queer Studies, and even more so in<br />

the social sciences. The point I am trying to make here, however, is that<br />

the promise upon which Mae G. Henderson and I (and the contributors<br />

in that volume) hedged our bets has been fulfilled.<br />

<strong>No</strong> <strong>Tea</strong>, <strong>No</strong> Shade comprises nineteen essays from a variety of disciplines,<br />

including African American studies, American studies, anthropology, sociology,<br />

film studies, history, literary studies, per for mance studies, and urban<br />

studies, though most of the scholars are decidedly interdisciplinary. Apropos<br />

of the authors’ background, I chose not to cluster the essays under<br />

thematic headings but rather to let each essay stand on its own— although<br />

the proximity of some essays to each other was inspired by some overlap in<br />

method or theme.<br />

14 • E. Patrick Johnson

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