The Life of Jesus by Ellen G. White

More documents

Recommendations

Info

Christ’s enemies had demanded a miracle as evidence of His divinity. They had evidence far greater than any they had sought. As their cruelty degraded His torturers below humanity into the likeness of Satan, so did His meekness and patience exalt Jesus above humanity, and prove His kinship to God. His abasement was the pledge of His exaltation. The blood drops of agony that from His wounded temples flowed down His face and beard were the pledge of His anointing with “the oil of gladness” (Hebrews 1:9.) as our great high priest. Satan’s rage was great as he saw that all the abuse inflicted upon the Saviour had not forced the least murmur from His lips. Although He had taken upon Him the nature of man, He was sustained by a godlike fortitude, and departed in no particular from the will of His Father. When Pilate gave Jesus up to be scourged and mocked, he thought to excite the pity of the multitude. He hoped they would decide that this was sufficient punishment. Even the malice of the priests, he thought, would now be satisfied. But with keen perception the Jews saw the weakness of thus punishing a man who had been declared innocent. They knew that Pilate was trying to save the life of the prisoner, and they were determined that Jesus should not be released. To please and satisfy us, Pilate has scourged Him, they thought, and if we press the matter to a decided issue, we shall surely gain our end. Pilate now sent for Barabbas to be brought into the court. He then presented the two prisoners side by side, and pointing to the Saviour he said in a voice of solemn entreaty, “Behold the Man!” “I bring Him forth to you, that ye may know that I find no fault in Him.” There stood the Son of God, wearing the robe of mockery and the crown of thorns. Stripped to the waist, His back showed the long, cruel stripes, from which the blood flowed freely. His face was stained with blood, and bore the marks of exhaustion and pain; but never had it appeared more beautiful than now. The Saviour’s visage was not marred before His enemies. Every feature expressed gentleness and resignation and the tenderest pity for His cruel foes. In His manner there was no cowardly weakness, but the strength and dignity of longsuffering. In striking contrast was the prisoner at His side. Every line of the countenance of Barabbas proclaimed him the hardened ruffian that he was. The contrast spoke to every beholder. Some of the spectators were weeping. As they looked upon Jesus, their hearts were full of sympathy. Even the priests and rulers were convicted that He was all that He claimed to be. The Roman soldiers that surrounded Christ were not all hardened; some were looking earnestly into His face for one evidence that He was a criminal or dangerous character. From time to time they would turn and cast a look of contempt upon Barabbas. It needed no deep insight to read him through and through. Again they would turn to the One upon trial. They looked at the divine sufferer with feelings of deep pity. The silent submission of Christ stamped upon their minds the scene, never 495
to be effaced until they either acknowledged Him as the Christ, or by rejecting Him decided their own destiny. Pilate was filled with amazement at the uncomplaining patience of the Saviour. He did not doubt that the sight of this Man, in contrast with Barabbas, would move the Jews to sympathy. But he did not understand the fanatical hatred of the priests for Him, who, as the Light of the world, had made manifest their darkness and error. They had moved the mob to a mad fury, and again priests, rulers, and people raised that awful cry, “Crucify Him, crucify Him.” At last, losing all patience with their unreasoning cruelty, Pilate cried out despairingly, “Take ye Him, and crucify Him: for I find no fault in Him.” The Roman governor, though familiar with cruel scenes, was moved with sympathy for the suffering prisoner, who, condemned and scourged, with bleeding brow and lacerated back, still had the bearing of a king upon his throne. But the priests declared, “We have a law, and by our law He ought to die, because He made Himself the Son of God.” Pilate was startled. He had no correct idea of Christ and His mission; but he had an indistinct faith in God and in beings superior to humanity. A thought that had once before passed through his mind now took more definite shape. He questioned whether it might not be a divine being that stood before him, clad in the purple robe of mockery, and crowned with thorns. Again he went into the judgment hall, and said to Jesus, “Whence art Thou?” But Jesus gave him no answer. The Saviour had spoken freely to Pilate, explaining His own mission as a witness to the truth. Pilate had disregarded the light. He had abused the high office of judge by yielding his principles and authority to the demands of the mob. Jesus had no further light for him. Vexed at His silence, Pilate said haughtily: “Speakest Thou not unto me? knowest Thou not that I have power to crucify Thee, and have power to release Thee?” Jesus answered, “Thou couldest have no power at all against Me, except it were given thee from above: therefore he that delivered Me unto thee hath the greater sin.” Thus the pitying Saviour, in the midst of His intense suffering and grief, excused as far as possible the act of the Roman governor who gave Him up to be crucified. What a scene was this to hand down to the world for all time! What a light it sheds upon the character of Him who is the Judge of all the earth! “He that delivered Me unto thee,” said Jesus, “hath the greater sin.” By this Christ meant Caiaphas, who, as high priest, represented the Jewish nation. They knew the principles that controlled the Roman authorities. They had had light in the prophecies that testified of Christ, and in His own teachings and miracles. The Jewish judges had received unmistakable evidence of the divinity of Him whom they condemned to death. And according to their light would they be judged. 496
Page 2 and 3:
Information about this Book Overvie
Page 4 and 5:
Table of Contents Information about
Page 6 and 7:
Chapter 63—“Thy King Cometh”
Page 8 and 9:
The angels of glory find their joy
Page 10 and 11:
ecame flesh, and tabernacled among
Page 12 and 13:
exalted. Our little world, under th
Page 14 and 15:
from the Hebrews the meaning of the
Page 16 and 17:
Chapter 3—“The Fullness of the
Page 18 and 19:
The dying words of Jacob filled the
Page 20 and 21:
demons that had controlled the will
Page 22 and 23:
Augustus is made the agent for the
Page 24 and 25:
Son, that the path of life might be
Page 26 and 27:
of Egypt I hallowed unto Me all the
Page 28 and 29:
the words spoken by the shepherds o
Page 30 and 31:
Chapter 6—“We Have Seen His Sta
Page 32 and 33:
“And thou Bethlehem, land of Juda
Page 34 and 35:
years before, had been opened to th
Page 36 and 37:
through a personal acceptance of Go
Page 38 and 39:
By His own example He taught that i
Page 40 and 41:
Chapter 8—The Passover Visit This
Page 42 and 43:
new aspect. The rabbis spoke of the
Page 44 and 45:
As His mission had opened to Jesus
Page 46 and 47:
Chapter 9—Days of Conflict From i
Page 48 and 49:
unbelief and contempt. They could n
Page 50 and 51:
Mary often remonstrated with Jesus,
Page 52 and 53:
Chapter 10—The Voice in the Wilde
Page 54 and 55:
“Thou, child, shalt be called the
Page 56 and 57:
perceptions were clear; he had deve
Page 58 and 59:
soldiers, publicans, and peasants c
Page 60 and 61:
destroyed. At the second advent of
Page 62 and 63:
the heavens opened, and the Spirit
Page 64 and 65:
mansions which Jesus has gone to pr
Page 66 and 67:
knew the position that Christ had h
Page 68 and 69:
There came to the Saviour, as if in
Page 70 and 71:
sure of his prey. If we would meet
Page 72 and 73:
consent to sin. Not even by a thoug
Page 74 and 75:
had wrought marvelously for them; y
Page 76 and 77:
walks by their side and says: Whate
Page 78 and 79:
and all were eager to share in that
Page 80 and 81:
When at the baptism of Jesus, John
Page 82 and 83:
The disciple John was a man of earn
Page 84 and 85:
The teaching of Christ was the expr
Page 86 and 87:
As the guests assemble, many seem t
Page 88 and 89:
As men set forth the best wine firs
Page 90 and 91:
sanctioned the social gathering. A
Page 92 and 93:
Chapter 16—In His Temple This cha
Page 94 and 95:
service. He had given directions in
Page 96 and 97:
Overpowered with terror, the priest
Page 98 and 99:
In these words His meaning was twof
Page 100 and 101:
Chapter 17—Nicodemus This chapter
Page 102 and 103:
nothing that responds to spiritual
Page 104 and 105:
give you, and a new spirit will I p
Page 106 and 107:
was firm as a rock, encouraging the
Page 108 and 109:
his bride, the mission of the frien
Page 110 and 111:
Chapter 19—At Jacob’s Well This
Page 112 and 113:
Jesus now abruptly turned the conve
Page 114 and 115:
was already flashing into her mind.
Page 116 and 117:
The Pharisees despised the simplici
Page 118 and 119:
This woman represents the working o
Page 120 and 121:
Christ was pained that His own peop
Page 122 and 123:
Chapter 21—Bethesda and the Sanhe
Page 124 and 125:
The Jews had so perverted the law t
Page 126 and 127:
interpretation of the law was corre
Page 128 and 129:
characters are to be builded “for
Page 130 and 131:
whom God had sent. “Ye search the
Page 132 and 133:
Chapter 22—Imprisonment and Death
Page 134 and 135:
The Saviour did not at once answer
Page 136 and 137:
or rank, or noble descent, or intel
Page 138 and 139:
scene of music and dancing, and con
Page 140 and 141:
the power of temptation. In this wa
Page 142 and 143:
The people of Galilee were despised
Page 144 and 145:
We have reached the period foretold
Page 146 and 147:
expositor of the prophecies concern
Page 148 and 149:
in the synagogue were with Him in t
Page 150 and 151:
their understanding was darkened by
Page 152 and 153:
open before Him. In the words spoke
Page 154 and 155:
education in the most scientific sc
Page 156 and 157:
Chapter 26—At Capernaum At Capern
Page 158 and 159:
countenance, the loveliness of His
Page 160 and 161:
disguise. He appears clothed as an
Page 162 and 163:
Early in the morning, Peter and his
Page 164 and 165:
yway along the mountain roads, or f
Page 166 and 167:
would pass away, never to return. B
Page 168 and 169:
Now, in words that fell like music
Page 170 and 171:
hued was now fresh and ruddy. He wa
Page 172 and 173:
knowledge of Christ. No man who mak
Page 174 and 175:
The disciples of John had not a cle
Page 176 and 177:
of heaven. They thought their own r
Page 178 and 179:
Chapter 29—The Sabbath The Sabbat
Page 180 and 181:
Although the rabbis followed Him wi
Page 182 and 183:
ecause of the loss to the owner if
Page 184 and 185:
Chapter 30—“He Ordained Twelve
Page 186 and 187:
opportunity of introducing them to
Page 188 and 189:
not only a hearer but a doer of the
Page 190 and 191:
Chapter 31—The Sermon on the Moun
Page 192 and 193:
The worldling may pronounce this so
Page 194 and 195:
of the thorn shall come up the fir
Page 196 and 197:
equirements which hemmed in the Jew
Page 198 and 199:
Him. Then true godliness will eleva
Page 200 and 201:
is formed. The original loveliness
Page 202 and 203:
Chapter 32—The Centurion This cha
Page 204 and 205:
shall come from the east and west,
Page 206 and 207:
Chapter 33—Who Are My Brethren? T
Page 208 and 209:
empty, swept, and garnished. Then g
Page 210 and 211:
His brothers often brought forward
Page 212 and 213:
heavier your burdens, the more bles
Page 214 and 215:
As through Jesus we enter into rest
Page 216 and 217:
many a storm; but now their strengt
Page 218 and 219:
their long and matted hair, the ver
Page 220 and 221:
The two restored demoniacs were the
Page 222 and 223:
Chapter 36—The Touch of Faith Thi
Page 224 and 225:
soul hunger and living faith, avail
Page 226 and 227:
Chapter 37—The First Evangelists
Page 228 and 229:
these the disciples were to go as H
Page 230 and 231:
this, might never hear the gospel.
Page 232 and 233:
am I.” He uplifts the distressed
Page 234 and 235:
Chapter 38—Come Rest Awhile This
Page 236 and 237:
understand Him; to them He need not
Page 238 and 239:
Chapter 39—“Give Ye Them to Eat
Page 240 and 241:
In feeding the five thousand, Jesus
Page 242 and 243:
The disciples were the channel of c
Page 244 and 245:
Chapter 40—A Night on the Lake Th
Page 246 and 247:
yielding so readily to His command.
Page 248 and 249:
constant dependence upon divine pow
Page 250 and 251:
themselves to Him. The Saviour bade
Page 252 and 253:
irth they insinuated that He was of
Page 254 and 255:
But even these figures fail to pres
Page 256 and 257:
that the soul beholds the glory of
Page 258 and 259:
worldly ambitions were disappointed
Page 260 and 261:
Whenever a good work is begun, ther
Page 262 and 263:
customs of the church, or the tradi
Page 264 and 265:
The Saviour is satisfied. He has te
Page 266 and 267:
Chapter 44—The True Sign This cha
Page 268 and 269:
divine character. The greatest sign
Page 270 and 271:
self-sacrifice, so slow to comprehe
Page 272 and 273:
Sadly the disciples were forced to
Page 274 and 275:
The Saviour did not commit the work
Page 276 and 277:
It was to Peter a bitter lesson, an
Page 278 and 279:
Chapter 46—He Was Transfigured Th
Page 280 and 281:
was now fulfilled. Upon the mount t
Page 282 and 283:
Chapter 47—Ministry This chapter
Page 284 and 285:
Jesus turns to the suffering one, a
Page 286 and 287:
Chapter 48—Who Is the Greatest? T
Page 288 and 289:
place themselves needlessly in anta
Page 290 and 291:
Again Jesus explained to the discip
Page 292 and 293:
partakers of My grace, in order to
Page 294 and 295:
“Whatsoever ye shall bind on eart
Page 296 and 297:
of the universal joy. Here was the
Page 298 and 299:
The world for Christ was not a plac
Page 300 and 301:
Jesus knew the wants of the soul. P
Page 302 and 303:
the healing at Bethesda they had be
Page 304 and 305:
and compared written prophecy with
Page 306 and 307:
Impatient at His delay and apparent
Page 308 and 309:
Chapter 51—“The Light of Life
Page 310 and 311:
appearance and His work were so at
Page 312 and 313:
unchallenged, words that from any o
Page 314 and 315:
man sinned, nor his parents: but th
Page 316 and 317:
The Pharisees saw that they were gi
Page 318 and 319:
Chapter 52—The Divine Shepherd Th
Page 320 and 321:
“He that entereth in by the door
Page 322 and 323:
However much a shepherd may love hi
Page 324 and 325:
light and gladness to those darkene
Page 326 and 327:
were first to preach the gospel. Th
Page 328 and 329:
in their imagination. It is true th
Page 330 and 331:
fall upon the impenitent nation. Th
Page 332 and 333:
people. The Saviour’s words had s
Page 334 and 335:
eing in need and suffering. He took
Page 336 and 337:
Chapter 55—Not With Outward Show
Page 338 and 339:
and compromising Christianity. Not
Page 340 and 341:
Chapter 56—Blessing the Children
Page 342 and 343:
As the mother teaches her children
Page 344 and 345:
Chapter 57—“One Thing Thou Lack
Page 346 and 347:
strength and efficiency; for if the
Page 348 and 349:
Chapter 58—“Lazarus, Come Forth
Page 350 and 351:
During the two days Christ seemed t
Page 352 and 353:
godly,” 2 Peter 2:9. From every t
Page 354 and 355:
what passed as a demonstration of g
Page 356 and 357:
power is not summoned to do. God do
Page 358 and 359:
Chapter 59—Priestly Plottings Thi
Page 360 and 361:
ulers asked, “What do we?” Ther
Page 362 and 363:
Chapter 60—The Law of the New Kin
Page 364 and 365:
The one who stands nearest to Chris
Page 366 and 367:
Chapter 61—Zacchaeus This chapter
Page 368 and 369:
ancient Israel as well as for ourse
Page 370 and 371:
Chapter 62—The Feast at Simon’s
Page 372 and 373:
that Judas did not think essential
Page 374 and 375:
een so severely condemned, Christ h
Page 376 and 377:
Simon the host had been influenced
Page 378 and 379:
partaker of the divine nature. The
Page 380 and 381:
an independent nation. All were hap
Page 382 and 383:
that such noisy demonstrations were
Page 384 and 385:
through Him have been healed of her
Page 386 and 387:
Chapter 64—A Doomed People This c
Page 388 and 389:
Like the barren tree, they spread t
Page 390 and 391:
The prophets of God were hated by a
Page 392 and 393:
multitude of your sacrifices unto M
Page 394 and 395:
works throughout the land. He had h
Page 396 and 397:
Like the second son, who, when call
Page 398 and 399:
They must find a stone capable of r
Page 400 and 401:
the righteous is life, will be to t
Page 402 and 403:
of the Roman power, they should ren
Page 404 and 405:
The Sadducees reasoned that if the
Page 406 and 407:
gained a broader view of the princi
Page 408 and 409:
Chapter 67—Woes on the Pharisees
Page 410 and 411:
He also reproved the vanity shown i
Page 412 and 413:
should not be repulsed. Let them la
Page 414 and 415:
The Pharisees built the tombs of th
Page 416 and 417:
“Behold, your house is left unto
Page 418 and 419:
their choice. And to the question,
Page 420 and 421:
to the time when these words were s
Page 422 and 423:
Chapter 69—On the Mount of Olives
Page 424 and 425:
warned us of this, that we may not
Page 426 and 427:
But the day and the hour of His com
Page 428 and 429:
with the drunken, unites with the w
Page 430 and 431:
Chapter 70—“The Least of These
Page 432 and 433:
pampering pride and selfishness. Th
Page 434 and 435:
Chapter 71—A Servant of Servants
Page 436 and 437:
He poureth water into a basin, and
Page 438 and 439:
After Christ had washed the discipl
Page 440 and 441:
To those who receive the spirit of
Page 442 and 443:
Christ is still at the table on whi
Page 444 and 445:
Though Jesus knew Judas from the be
Page 446 and 447: eternal by the love of Jesus. And n
Page 448 and 449: Chapter 73—“Let Not Your Heart
Page 450 and 451: e uplifted by its restoring power.
Page 452 and 453: seeth Him not, neither knoweth Him:
Page 454 and 455: provided for His church. The Holy S
Page 456 and 457: saw in him a self-love and assuranc
Page 458 and 459: The life of the vine will be manife
Page 460 and 461: Lord: ... I will preserve Thee, and
Page 462 and 463: Chapter 74—Gethsemane This chapte
Page 464 and 465: Father, if it be possible, let this
Page 466 and 467: had come—that moment which was to
Page 468 and 469: y the Redeemer, “Whom seek ye?”
Page 470 and 471: Chapter 75—Before Annas and the C
Page 472 and 473: temptation to manifest His divine c
Page 474 and 475: Early in His ministry Christ had sa
Page 476 and 477: A high priest was not to rend his g
Page 478 and 479: Peter had not designed that his rea
Page 480 and 481: “Art Thou the Christ?” they sai
Page 482 and 483: his brethren as greatly inferior to
Page 484 and 485: things he thought himself wiser tha
Page 486 and 487: mortal. But if He was the Son of Go
Page 488 and 489: the nation, bring to you a man they
Page 490 and 491: the conviction that pressed upon hi
Page 492 and 493: heard Him command the grave to give
Page 494 and 495: Even now Pilate was not left to act
Page 498 and 499: The greatest guilt and heaviest res
Page 500 and 501: Ten thousand times ten thousand, an
Page 502 and 503: from keeping the Passover. None eve
Page 504 and 505: their guilt; for it was their privi
Page 506 and 507: would utter upon this occasion. Yet
Page 508 and 509: given. “Today” while dying upon
Page 510 and 511: eholder would have been destroyed.
Page 512 and 513: When the loud cry, “It is finishe
Page 514 and 515: manhood, a holy ministry, and an un
Page 516 and 517: But even as a sinner, man was in a
Page 518 and 519: At the beginning of the great contr
Page 520 and 521: lackness, and they stood accused by
Page 522 and 523: Yet they could not prevent it. They
Page 524 and 525: Nicodemus, when he saw Jesus lifted
Page 526 and 527: Command therefore that the sepulchr
Page 528 and 529: At the death of Jesus the soldiers
Page 530 and 531: The priests and rulers were in cont
Page 532 and 533: Chapter 82—“Why Weepest Thou?
Page 534 and 535: assurance that His atonement for th
Page 536 and 537: this hope, and it will hold the sou
Page 538 and 539: preparation, the chief priests and
Page 540 and 541: the Lord Jesus! He has risen from t
Page 542 and 543: “Behold, I stand at the door, and
Page 544 and 545: When Jesus first met the disciples
Page 546 and 547:
Chapter 85—By the Sea Once More T
Page 548 and 549:
is required. The reproach of the di
Page 550 and 551:
known Christ after the flesh, as ma
Page 552 and 553:
Chapter 86—Go Teach All Nations T
Page 554 and 555:
garb of humanity, He had walked wit
Page 556 and 557:
will touch invisible chords, whose
Page 558 and 559:
It is in doing Christ’s work that
Page 560 and 561:
soul, body, and spirit to God will
Page 562 and 563:
Christ had sojourned in the world f
Page 564 and 565:
This they say, not because they kno
show all

The Life of Jesus by Ellen G. White

Create successful ePaper yourself

Delete template?

Save as template?