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My Favorite Verses - Vol II (Mar 15 to Jul 16)

A collection of brief commentaries on some of the Bible’s most beloved (and least understood) passages, parables, verses & sayings.

A collection of brief commentaries on some of the Bible’s most beloved (and least understood) passages, parables, verses & sayings.

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Matthew 5:17-18 --- Addendum<br />

Jesus as a denouncer &/or a reformer of OT laws<br />

(03/09/20<strong>15</strong>)<br />

For the casual reader of the Bible, it is readily apparent that the theological<br />

principles in the Old Testament differ from those relayed by Jesus in the New<br />

Testament. The Old Testament portrays God as a supporter of war (see Exodus<br />

<strong>15</strong>:3, Exodus 23:27 & Psalm 137:7-9), while Jesus tells us that ―Blessed are the<br />

Peacemakers‖ (Matthew 5:9) and that we are <strong>to</strong> Love our enemies ―for He makes<br />

his sun rise on both the evil and the good, and sends rain both <strong>to</strong> the righteous and<br />

the unrighteous‖ (Matthew 5:44-47 – see also Luke 6:35-36).<br />

In the Old Testament, God advocates the use of the death penalty (Exodus<br />

21:12-20 & Exodus 24:<strong>16</strong> et al), allows for the robbing (Exodus 12:35-36) and the<br />

pillaging (Numbers 31:9-<strong>15</strong>) of those defeated in battle, and appears <strong>to</strong> have<br />

effectuated a brutal pogrom during the original Passover (see Exodus 11:4-6) – and<br />

yet Jesus states very clearly that ―God judges no one‖ (John 5:22 – see also John<br />

8:<strong>15</strong>, as well as Jesus' Peace-full Passover statements in Matthew 26:26-28) and that we<br />

are <strong>to</strong> forgive those who trespass against us (see Luke 17:3-4 & John 8:7 et al). In<br />

addition, God seems <strong>to</strong> support the adulteries of Abraham (Genesis 20:1-18) &<br />

Isaac (Genesis 26:6-11), as well as Moses' lies <strong>to</strong> the Pharaoh (see Exodus 5:1 &<br />

Exodus 9:27) – and yet Jesus succinctly and simply champions both monogamy<br />

(Matthew 19:6) & always speaking <strong>to</strong> others with flagrant honesty (see Matthew<br />

5:37, along with his many denouncements of hypocrisy throughout the Gospels).<br />

Such discrepancies have tempted many readers <strong>to</strong> assume that the two<br />

Testaments simply contradict one another in a few important instances. Even Paul<br />

succumbed <strong>to</strong> such hasty thinking (―Jesus is the end of the Law‖ ~ Romans 10:4) …<br />

And yet an in-depth analysis of both the statements & the actions of Jesus in the<br />

Gospels (hereafter, specifically<br />

the Gospel of Matthew) shows a<br />

significantly different reality:<br />

namely, that Jesus' theology<br />

consistently and purposefully<br />

amplified the spiritual potency<br />

of the traditional teachings of<br />

Judaism found in the Old<br />

Testament – and that it did so<br />

in three ways; by limiting them,<br />

by radically expanding them<br />

&/or by fully discarding them.<br />

Feel free <strong>to</strong> consider the many<br />

examples of each on the pages<br />

that follow …<br />

18

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