Fusus al.Hikam - Bazels of Wisdom by Ibn Arabi

10: The Seal of the Wisdom of Divine Unity (Ahadiyya)
in the Word of Hud
Allah has the straight path which is manifest
and unhidden among the common people.
Its source exists in great and small,
in those who are ignorant of matters
and those who know.
For this reason, 'His mercy encompasses everything,' (1) great and small. "There is no
creature He does not hold by the forelock. My Lord is on a Straight Path." (11:56) So all that
walks on the Straight Path of the Lord, and is not of those "against whom Allah is wrathful"
from this aspect, nor is he "astray". (2) As being astray is a non-essential quality, so divine
wrath is also a non-essential quality. The source to which they return is the "mercy which
extends to all things", and which preceded wrath. Everything which is other-than-Allah is a
creature which crawls and which has a spirit. There is nothing which crawls by itself, rather it
crawls by other than it. It crawls by the principle of following the One who is on a Straight
Path. It is only a path by virtue of the fact that it is walked on.
If creation draws near you, Allah draws near you.
If Allah draws near you, creation does not follow.
So realise what we say on it,
and everything I have said to you is true.
There is no existent thing in phenomenal being
that you see which does not have articulation.
The eye only sees of creation
that its source is Allah.
But He is stored in it,
and for this reason, its forms are true.
Know that divine knowledges of taste (dhawq) which are acquired by the people of Allah
differ according to the different faculties acquired from them, even though they derive from a
single source. Allah said, "I am his hearing by which he hears and his sight by which he sees
and his hand by which he strikes and his foot by which he walks." (3) So He mentioned that
His He-ness is the source of the limbs which are the same as the slave. Thus He-ness is one,
but the limbs are different, and every limb has one of the knowledges of taste which are
specified from a single source, and differ according to the different limbs. It is like water
which is but a single reality, yet differs in taste according to the different locations. The water
of the Euphrates is sweet, and brackish water is salty, yet it is water in all its states and its
reality does not change, even though the taste differs.
This wisdom is from the wisdom of the feet. It is the words of Allah, that whoever establishes
His Books will eat "from beneath their feet" (5:66). The path which is the Straight Path is
travelling on it, and walking and running on it. It is only by the feet. So this witnessing of the
taking by the forelock by the hand of the One who is one the Straight Path only results in this
special art from the knowledges of taste. "We will drive the evildoers" (19:86), (4) who are
those who deserve the station to which they are sent, and destroy them by the west wind. (5)
The wind takes them by the forelocks and carries them on, and it is the source of the passions
which take them to Jahannam. It is the distance (6) which they imagined. When it carried
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