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The Confessions - Neuromantic.net :books you can believe in...

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<strong>The</strong> <strong>Confessions</strong><br />

see what appearance the descendants of the gentlemen of to deceive, but from dread of giv<strong>in</strong>g uneas<strong>in</strong>ess, or because<br />

the spoon exhibited; I went, therefore, to visit this M. de we wish to avoid the <strong>in</strong>gratitude of render<strong>in</strong>g evil for good.<br />

Pontverre, and was received with great civility.<br />

What <strong>in</strong>terest had M. de Pontverre <strong>in</strong> enterta<strong>in</strong><strong>in</strong>g, treat<strong>in</strong>g<br />

He spoke of the heresy of Geneva, declaimed on the au- with respect, and endeavor<strong>in</strong>g to conv<strong>in</strong>ce me? None but<br />

thority of holy mother church, and then <strong>in</strong>vited me to d<strong>in</strong>- m<strong>in</strong>e; my <strong>you</strong>ng heart told me this, and I was pe<strong>net</strong>rated<br />

ner. I had little to object to arguments which had so desir- with gratitude and respect for the generous priest; I was senable<br />

a conclusion, and was <strong>in</strong>cl<strong>in</strong>ed to <strong>believe</strong> that priests, sible of my superiority, but scorned to repay his hospitality<br />

who gave such excellent d<strong>in</strong>ners, might be as good as our by tak<strong>in</strong>g advantage of it. I had no conception of hypocrisy<br />

m<strong>in</strong>isters. Notwithstand<strong>in</strong>g M. de Pontverre’s pedigree, I <strong>in</strong> this forbearance, or thought of chang<strong>in</strong>g my religion, nay,<br />

certa<strong>in</strong>ly possessed most learn<strong>in</strong>g; but I rather sought to be a so far was the idea from be<strong>in</strong>g familiar to me, that I looked<br />

good companion than an expert theologian; and his Frangi on it with a degree of horror which seemed to exclude the<br />

w<strong>in</strong>e, which I thought delicious, argued so powerfully on possibility of such an event; I only wished to avoid giv<strong>in</strong>g<br />

his side, that I should have blushed at silenc<strong>in</strong>g so k<strong>in</strong>d a offence to those I was sensible caressed me from that motive;<br />

host; I, therefore, yielded him the victory, or rather decl<strong>in</strong>ed I wished to cultivate their good op<strong>in</strong>ion, and meantime leave<br />

the contest. Any one who had observed my precaution, would them the hope of success by seem<strong>in</strong>g less on my guard than<br />

certa<strong>in</strong>ly have pronounced me a dissembler, though, <strong>in</strong> fact, I really was. My conduct <strong>in</strong> this particular resembled the<br />

I was only courteous.<br />

coquetry of some very honest women, who, to obta<strong>in</strong> their<br />

Flattery, or rather condescension, is not always a vice <strong>in</strong> wishes, without permitt<strong>in</strong>g or promis<strong>in</strong>g anyth<strong>in</strong>g, some-<br />

<strong>you</strong>ng people; ’tis oftener a virtue. When treated with k<strong>in</strong>dtimes encourage hopes they never mean to realize.<br />

ness, it is natural to feel an attachment for the person who Reason, piety, and love of order, certa<strong>in</strong>ly demanded that<br />

confers the obligation; we do not acquiesce because we wish <strong>in</strong>stead of be<strong>in</strong>g encouraged <strong>in</strong> my folly, I should have been<br />

48

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