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The Unbreakable Rope

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Rachel Maggart,<br />

b. 1985, USA<br />

Rachel Maggart grew up in Knoxville,<br />

Tennessee. She trained for twenty years as<br />

a classical pianist and received a degree in<br />

Music from New York University, before working<br />

as an art writer for a variety of print and<br />

digital publications. Rachel expanded into<br />

working as a consultant in public relations<br />

and development for non-profit organisations<br />

committed to experimental and emerging art<br />

forms. She went on to pursue a Masters in Art<br />

History at Hunter College in New York but<br />

midway through relocated to London to finish<br />

her degree at Birkbeck College, where she<br />

received a scholarship awarded to only two<br />

non-EU scholars at the School of Arts.<br />

Soon after arriving in London, Rachel began<br />

working as a dealer of modern art for a<br />

Mayfair gallery, which inspired her to cultivate<br />

her own longstanding fascination with artistic<br />

practice. She opened her first solo exhibition<br />

of ten paintings in Borough Market’s Roast<br />

Restaurant in 2015. As primitive digital collages<br />

transposed to canvas, the works use<br />

British pop and art historical iconography as a<br />

point of departure for examining contemporary<br />

modes of perception and pre-packaged visual<br />

narratives.<br />

Rachel has become increasingly attuned to<br />

issues of policing and scrutiny in the name of<br />

Islam, since marrying ex-Islamist and political<br />

prisoner turned advocate for liberal values and<br />

Islamic reform, Maajid Nawaz. Critics of her<br />

husband have stalked and maligned her family<br />

on public fora, and in April 2015, prior to<br />

Maajid’s Liberal Democrat Parliamentary campaign,<br />

circulated a Daily Mail article strategically<br />

publishing CCTV footage of his visit to a<br />

London strip club. Video footage was leaked<br />

to the newspaper via the club’s Muslim owner,<br />

who scorned Maajid for his indulgent behaviour<br />

during Ramadan. <strong>The</strong> coverage and its<br />

propagation in outlets such as the ‘Middle<br />

East Eye’ incited death threats to Maajid and<br />

necessitated installing panic alarms around<br />

their flat and in Rachel’s studio.<br />

Double Exposure is the artist’s response to<br />

this exploitative and mortifying experience.<br />

Revisiting her method of appropriating and<br />

manipulating loaded imagery to expose<br />

underlying motives and hidden value systems,<br />

Rachel has recycled pieces of text and stereotyped<br />

representations of both the sacred and<br />

the profane to shine a light on the manufacture<br />

and dissemination of moralising viewpoints.<br />

Paying tribute to the fallen Charlie Hebdo<br />

Editor in Chief, Charb’s reflection on God<br />

as a super-surveillance camera, the painting<br />

mocks voyeurism masquerading as religious<br />

observance. Images of sensual Quranic fantasies<br />

and Western debauchery converge in a<br />

decapitated body, to complicate conventional<br />

notions of beauty and objects of desire. Equal<br />

parts naïf and baroque, the painting interrogates<br />

looking for the sake of looking. It forces<br />

the viewer to consider context before subject<br />

matter and glossy facades obscuring deeper<br />

interpretations of events.<br />

‘Verily, as for those who like [to hear] foul slander<br />

spread against [any of] those who have<br />

attained to faith grievous suffering awaits them<br />

in this world and in the life to come: for God<br />

knows [the full truth], whereas you know [it]<br />

not.’ – 24:19, Muhammad Asad translation<br />

Double Exposure<br />

Oil on canvas<br />

70 x 100 cm<br />

2016

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