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Maha Lakshmi Vidya Bhavan Maha Lakshmi Vidya Bhavan

Maha Lakshmi Vidya Bhavan Maha Lakshmi Vidya Bhavan

Maha Lakshmi Vidya Bhavan Maha Lakshmi Vidya Bhavan

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In the last four years GCSE in Hinduism has become a very popular subject at MLVB. Tara Charan, Saraswati Gobind,<br />

Vedica Persaud, Kewala Doobay, Priya Charan, Vimla and Dhenika Narain and Sujoy Kumar were amongst the pioneers<br />

to get GCSE in this subject. Many more success stories are waiting to be told in this field.<br />

Shri Bankim Gossai Ji and Ramesh Charan Ji have been teaching Music and Tabla for many years. You only have to<br />

listen to recitals from Sunil Gossai and Arun Charan to get the glimpse of the quality of music that is being taught at<br />

MLVB. Many more budding Tabla players are in the pipeline, the youngest being Sanil Ruckhunty and Samuel Ramnath,<br />

aged five!!!!<br />

Since year 2000 UK Hindi Samiti has been organising a competition for Hindi in UK and Europe. Many of our students<br />

like Tia Ward, Avinash Ruckhunty, Sanil Ruckhunty, Dhineka Narain and Vimla Narain have won London & South East<br />

Region prizes. In the category of Senior Students Saraswati Govind and Tara Charan have made us proud by winning top<br />

prizes. But, alas, the greatest of all prizes, being selected to go to India, has eluded us so far. It is a big challenge.<br />

I look forward to the day when one of our students at MLVB wins the top prize and goes to India with students selected<br />

from many countries in Europe.<br />

Nine Forms of<br />

Devotion<br />

By Shri Bankim Gossai<br />

Bhagwaan Raam having visited the Ashram of Sage<br />

Matang was indeed pleased with the love and intense<br />

devotion showed to him and his brother by Shabri. Our<br />

Lord then narrated the nine forms of devotion (Navdha<br />

Bhakti) to Shabri, indirectly demonstrating to mankind<br />

the potency and inherent power that rests in such forms<br />

of worship.<br />

THE FIRST method is to have the association of saints. By<br />

keeping such company the devotee becomes absorbed in<br />

the hearing of God's name and glories. The mind<br />

therefore, loses its charm for worldly objects.<br />

THE SECOND is to have love and liking for My divine epic.<br />

The mind gets rooted in the thoughts of God through the<br />

study of the scriptures. The devotee does not think of the<br />

material world that inspires sensual inclinations but<br />

loses his likes and dislikes of this mundane world.<br />

THE THIRD is to serve the lotus feet of the Guru (teacher)<br />

in all humility. The ‘‘true’’ Guru being a manifestation of<br />

God, is the bridge between the devotee and God upon<br />

which the devotee makes his or her path to the abode of<br />

God.<br />

THE FOURTH is recitation of My glory without deceit. By<br />

singing our Lord's name and glory (Keertan & Bhajans)<br />

the devotee is inspired and thrilled with divine vibrations<br />

and therefore loses himself in the love for God.<br />

48 1982-2007 SILVER JUBILEE<br />

THE FIFTH is to chant My name and have undeviating<br />

faith in Me. By reciting His name and mantras from the<br />

Vedas and offering flowers, fruits, leaves, water or grains<br />

(Puja).<br />

THE SIXTH is to control the senses, be good natured, and<br />

resort to renunciation of worldly objects and following the<br />

paths of saints.<br />

THE SEVENTH is to perceive My omnipresence in the entire<br />

universe and to regard the saints better than Me. By<br />

seeing God in all, serve all and hate none is the practice<br />

of this form of devotion.<br />

THE EIGHTH is contentment, to be satisfied with whatever<br />

one gets and never to find faults in others.<br />

THE NINTH path of devotion is to deal with all without<br />

deceit and fraud, and be straightforward in all dealings<br />

in thought, word and deed. Not even in his dreams should<br />

a devotee harbour ill will for anyone. The devotee should<br />

be indifferent to pain and pleasure and have implicit<br />

faith in God always.<br />

Shabri had been blessed with all nine forms of worship<br />

according to our Lord. She was an embodiment of true<br />

love and selflessness, with these forms of worship and<br />

devotion firmly embedded, etched and imprinted in her<br />

heart.<br />

"JOGI BRIND DURLAB GATI JOEE |<br />

TO KAHUN AAJOO SULABH BHAIE SOEE"<br />

"You have attained very easily today, what is not<br />

available to even the ascetics"<br />

RCM Aranya Kaand 35.4

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