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your nation, and among them are seventy thousand who will enter the Garden without<br />
reckoning or punishment'."<br />
He then got up and entered his house, and the people began speculating about those<br />
special believers. Some of them said, "Perhaps they are those who accompanied the<br />
Messenger of <strong>Al</strong>lah, may <strong>Al</strong>lah bless him and grant him peace." Others said, "Perhaps<br />
they are those who were born in Islam and so never associated any partners with <strong>Al</strong>lah<br />
at all." Others said various things.<br />
Then the Messenger of <strong>Al</strong>lah, may <strong>Al</strong>lah bless him and grant him peace, came out to<br />
them and they informed him of their discussion, so he said, "They are those who do<br />
not seek spiritual cures for physical ailments, who do not practice cauterisation, and<br />
who do not draw omens, but put their trust totally in their Lord."<br />
So 'Ukkashah bin Mihsan stood up and said, "Pray to <strong>Al</strong>lah to make me among them."<br />
He replied, "You are among them."<br />
Another man stood up and said, "Pray to <strong>Al</strong>lah to make me among them."<br />
He replied, "'Ukkashah beat you to it."1<br />
<strong>Of</strong> the false prophets who remained after the death of Aswad, the first to clash with the<br />
Muslims was Tulaiha bin Khuwailid. He was a chief of the tribe of Bani Asad, and had<br />
been opposing the Holy Prophet off and on for many years.<br />
Tulaiha first showed his hostility to Islam three months after the Battle of Uhud.<br />
Believing that the Muslims had been badly hurt in that battle, he got his clan together<br />
with the intention of raiding Madinah and thus exploiting what he regarded as a fine<br />
opportunity; but the Prophet came to know of the concentration of the clan and sent a<br />
mounted column of 150 horsemen to deal with it. Before Tulaiha could get wind of this<br />
counter-move the Muslim horsemen were upon him. The infidels scattered without a<br />
fight, and the Muslims captured the flocks of the clan and drove them off to Madinah as<br />
spoils. This setback so discredited Tulaiha in the eyes of his tribe that he had to lie low<br />
for a while.<br />
Then he took part in the Battle of the Ditch. Responding eagerly to the invitation of the<br />
Jews to take up arms against the Muslims, he got together a contingent from the Bani<br />
Asad and commanded it in the coalition that besieged Madinah. When Abu Sufyan<br />
withdrew from Madinah, the Bani Asad also returned to their settlements. Again Tulaiha<br />
got nowhere.<br />
The next occasion on which he opposed the Muslims was their campaign against the Jews<br />
of Khaibar in 628 (7 Hijri). The Bani Asad, operating under Tulaiha, sided with the Jews.<br />
During the movement of the Muslim army towards Khaibar, Tulaiha fought a number of<br />
minor engagements with the Muslims but was worsted every time. Then he pulled out his<br />
forces and abandoned the Jews to their fate.<br />
Two years later, during the 'Year of Delegations', the Bani Asad sent a delegation to<br />
Madinah which offered submission to the Prophet. The whole tribe accepted Islam, but<br />
like many other tribes of Arabia its conversion was a matter of political convenience<br />
rather than genuine belief. Outwardly Tulaiha also embraced Islam. Whether infidel or<br />
Muslim Tulaiha continued to enjoy considerable influence in his tribe as a chief and a<br />
soothsayer. He would foretell the future, dabble in clairvoyance and recite poetry.<br />
During the illness of the Prophet, in fact a few days before the Prophet died, Tulaiha<br />
made a bid for independence. He declared himself a prophet! He called upon his people<br />
to follow him, and many did. When word arrived of the Holy Prophet's death, he