Iman The First Pillar of Islam

Neither angel nor Prophet has been given knowledge of it.
Delving into this and reflecting too much upon it only leads to
destruction and loss, and results in rebelliousness. So be
extremely careful about thinking and reflecting on this matter or
letting doubts about it assail you. For All\h I has kept knowledge
of the Decree away from human beings, and forbidden them to
enquire about it, saying in His Book,
L YUS’ALU `AMM YAF`ALU WA HUM YUS’AL¤N
‘He is not asked about what He does but they are asked.’
Al Ambiy\’ 21:23
So anyone who argues; 'Why did All\h do that?' has gone against a
judgement of the Book, and anyone who goes against a
judgement of the Book is an unbeliever.
46. This, in sum, is what those of All\h's friends with enlightened
hearts need to know and what constitutes the degree of those
firmly endowed with knowledge. For there are two kinds of
knowledge: knowledge which has been provided to created
beings (through Prophets), and knowledge (of the unseen) which
has not been made accessible to created beings. Denying the
former is disbelief, and claiming the latter is also disbelief. Belief
can only be firm when Prophetic knowledge is accepted and
inaccessible knowledge is not sought after.
47. We believe in al-Law# (the Tablet) and al-Qalam (the Pen) and in
everything written through the pen on the tablet. Even if all
created beings were to gather together to make something fail to
exist, whose existence All\h I had written on the Tablet, they
would not be able to do so. And if all created beings were to
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