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A *ad|th indicates that the difference between our fasting and that of<br />
the Ahlul-Kit\b (Jews and Christians) lies in partaking in Su#[r (i.e. their<br />
practice was not to have Su#[r).<br />
Muslim<br />
Thus the following are blessings of Su#[r:<br />
(a) In it, the Sunnah is followed<br />
(b) Through it, we oppose the ways of the Ahlul-Kitab, which we are<br />
called upon to do.<br />
(c) It provides strength for `Ib\dah.<br />
(d) It promotes more tranquillity in `Ib\dah and thus more sincerity.<br />
(e) It aids one in controlling the temper.<br />
(f) Su#[r is at a time when prayers are accepted (the last portion of the<br />
night).<br />
(g) It becomes or provides an additional opportunity to remember<br />
All\h and to make du`\’.<br />
We were unable to find any narrated supplications specific to the time<br />
of Su#[r, however it is a time when one should try to engage oneself in<br />
a few rak`\t of Tahajjud, followed by one’s own supplication to All\h.<br />
COMPLETION OF THE FAST - IF^¬R<br />
The fasting person experiences two occasions of joy; at the time of<br />
If{\r; and at the time of meeting their Rabb (Lord). al-Bukh\r|, Muslim<br />
The supplications made by a fasting person, until the time of<br />
completing his fast, are accepted.<br />
at-Tirmidh|, Ibn *ibb\n<br />
Sahl Ibn Sa`d t reported that Ras[lull\h r said:<br />
“People will remain prosperous as long as they hasten with If{\r” (i.e.<br />
they end their fast promptly at sunset).<br />
al-Bukh\r|, Muslim<br />
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