Together4Europe | Munich 2016 | EN
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
and communion with God<br />
and man.<br />
• So that´s what it is about:<br />
Preferring the unknown, the<br />
unfamiliar, the marginalized<br />
– as a “learning place” of<br />
faith – in, with, and through<br />
Jesus.<br />
• This especially applies to<br />
the different charisms and<br />
their communion: in Paris in<br />
November 2013 at a meeting<br />
of Together for Europe<br />
with Jean Vanier, founder<br />
of “L’Arche”, it became apparent<br />
to us: one of the real<br />
aims of the charisms is also<br />
to receive the “charism of<br />
the world” and to reflect it<br />
to this world. Vanier’s testimony<br />
has been very impressive:<br />
primarly it´s not<br />
about living with and for<br />
the “addressees” of the Beatitudes<br />
of Jesus, but from<br />
them. In fact they – the supposedly<br />
needy and receiving<br />
ones – are the God-gifted<br />
and giving ones. They are<br />
the bearers of a message, a<br />
presence of God that has to<br />
return to the center of our<br />
societies from their margins.<br />
Klaus Hemmerle, Bishop of<br />
Aachen and religious philosopher<br />
wrote concisely:<br />
“Let me learn from you the<br />
message that I have to pass<br />
to you”.<br />
8 This attitude, however,<br />
requires a “thrust reversal”, a<br />
true metánoia of many a Christian<br />
on their understanding of<br />
themselves and the world. It<br />
calls for a new faith in God’s<br />
love for the world which is revealed<br />
in Christ.<br />
It´s a matter of growing ever<br />
more into a “culture of trust”,<br />
including a worldly trust in<br />
God that is founded in Jesus.<br />
9 Looking up into the dome<br />
of the Circus-Krone building,<br />
we might think of some trapeze<br />
artists. For me, they are the true<br />
artists of de-frightening: Flyers<br />
hovering in the air, always taking<br />
the risk of trust, letting go<br />
and stretching out again for future<br />
spaces. An artistic moment<br />
in that prophetic and always<br />
fragile, risky intermediate state<br />
of “grace and gravity”: the<br />
grace of weightlessness, yet<br />
the creature always having a<br />
knowledge of being held and<br />
secure, in a certain sense “redeemed”<br />
from itself and liberated<br />
for turning towards the<br />
other.<br />
With this in mind, Henri<br />
Nouwen writes: “A flyer must<br />
fly, and a catcher must catch,<br />
and the flyer must trust, with<br />
outstretched arms and open<br />
hands that his catcher will be<br />
there for him. […] Remember<br />
that you are the beloved child<br />
of God. He will be there when<br />
you make your long jump.<br />
Don’t try to grab him; he will<br />
grab you. Just stretch out your<br />
arms and hands – and trust,<br />
trust, trust!“<br />
Dance performance<br />
© Haaf<br />
69