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Muslim Spaces of Worship and Gathering

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Kinshasa Jamatkhana interior.<br />

© the.ismaili.<br />

The Jamatkhana<br />

The term Jamatkhana is derived from the<br />

Arabic word jama‘a, gathering, <strong>and</strong> the<br />

Persian word khana, referring to a house<br />

or place, which together can be translated<br />

as ‘a place <strong>of</strong> congregation’ or ‘assembly<br />

house’. The term has its origins in the Indian<br />

subcontinent, <strong>and</strong> has historically been used<br />

to refer to the covered outdoor spaces used<br />

by Sufis <strong>of</strong> the Chishti tariqa for fraternal<br />

discussions, <strong>and</strong> during the sessions <strong>of</strong><br />

teaching <strong>and</strong> counsel conducted by their pir<br />

or shaykh. In this context, the Jamatkhana<br />

is most <strong>of</strong>ten found within important tomb<br />

complexes such as that <strong>of</strong> Salim Chishti in<br />

Fatehpur Sikri <strong>and</strong> Mu‘inuddin Chishti in<br />

Ajmer. <strong>Spaces</strong> designated as Jamatkhanas<br />

can also be seen in Mughal complexes, such<br />

as that <strong>of</strong> the Taj Mahal in Agra.<br />

The term is also used by other communities<br />

<strong>of</strong> the subcontinent. Amongst the Alevi<br />

<strong>and</strong> Dawoodi Bohra communities <strong>of</strong> South<br />

Asia, the term refers to the space where<br />

community members gather for social<br />

occasions, including communal meals. The<br />

Nizari Ismaili communities throughout the<br />

world also refer to their congregational<br />

spaces as Jamatkhanas which have been<br />

designated for the community’s religious<br />

<strong>and</strong> social practices<br />

Images presented in the following pages<br />

are <strong>of</strong> Jamatkhanas belonging to the global<br />

Shi‘a Imami Isma‘ili <strong>Muslim</strong> community.<br />

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