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Kinshasa Jamatkhana interior.<br />
© the.ismaili.<br />
The Jamatkhana<br />
The term Jamatkhana is derived from the<br />
Arabic word jama‘a, gathering, <strong>and</strong> the<br />
Persian word khana, referring to a house<br />
or place, which together can be translated<br />
as ‘a place <strong>of</strong> congregation’ or ‘assembly<br />
house’. The term has its origins in the Indian<br />
subcontinent, <strong>and</strong> has historically been used<br />
to refer to the covered outdoor spaces used<br />
by Sufis <strong>of</strong> the Chishti tariqa for fraternal<br />
discussions, <strong>and</strong> during the sessions <strong>of</strong><br />
teaching <strong>and</strong> counsel conducted by their pir<br />
or shaykh. In this context, the Jamatkhana<br />
is most <strong>of</strong>ten found within important tomb<br />
complexes such as that <strong>of</strong> Salim Chishti in<br />
Fatehpur Sikri <strong>and</strong> Mu‘inuddin Chishti in<br />
Ajmer. <strong>Spaces</strong> designated as Jamatkhanas<br />
can also be seen in Mughal complexes, such<br />
as that <strong>of</strong> the Taj Mahal in Agra.<br />
The term is also used by other communities<br />
<strong>of</strong> the subcontinent. Amongst the Alevi<br />
<strong>and</strong> Dawoodi Bohra communities <strong>of</strong> South<br />
Asia, the term refers to the space where<br />
community members gather for social<br />
occasions, including communal meals. The<br />
Nizari Ismaili communities throughout the<br />
world also refer to their congregational<br />
spaces as Jamatkhanas which have been<br />
designated for the community’s religious<br />
<strong>and</strong> social practices<br />
Images presented in the following pages<br />
are <strong>of</strong> Jamatkhanas belonging to the global<br />
Shi‘a Imami Isma‘ili <strong>Muslim</strong> community.<br />
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