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Khwaish | February <strong>2018</strong><br />

13<br />

and bonds between early Sikh<br />

migrants and other settlers in 1930s<br />

Singapore. The film, ‘Singh in the<br />

Lion City’, by Upneet Kaur of Uptake<br />

Media also offered the opportunity<br />

to Ishvinder and me to share the<br />

journey behind the development of<br />

our mobile app. At the launch of the<br />

film, I also had the honour of sharing<br />

the panel with author Balli Kaur<br />

Jaswal as we discussed impressions<br />

and representations of Sikhs in various<br />

local mediums.<br />

Crucially, these projects have also<br />

been important avenues to introduce<br />

a wider audience to the myriad of<br />

histories and stories that animate the<br />

Singapore Sikh community today.<br />

The time is ripe in Singapore for such<br />

ventures. Having marked 50 years<br />

of national independence, many<br />

segments of the local community<br />

are looking back onto their own<br />

pasts. As each group does so, we<br />

find moments of interactions and<br />

exchange across ethnic, religious,<br />

class, and geographical lines. It is in<br />

these crossings that, I suggest, the<br />

heritage of Singapore is made and<br />

preserved.<br />

It is also at such crossings that I come<br />

closer to an answer for the question<br />

most frequently asked of me. Many<br />

are often curious why one of the Straits<br />

Tamil descends would choose to<br />

study an ‘unrelated’ community and<br />

region. This is certainly a fair question,<br />

and one that anthropologists ought to<br />

ask themselves. This seeming paradox<br />

was even the subject of an episode of<br />

Channel NewsAsia’s ‘On the Red Dot’<br />

that featured my work and story. I do<br />

not know if I will ever have a satisfying<br />

answer. (But no, it does not involve<br />

a nice Sikh boy.) What I can say for<br />

now is this – where there were many<br />

available paths, I took the one with<br />

the most questions.<br />

For anyone else who might be<br />

interested in taking up heritage work<br />

in Singapore, or any other passion<br />

project for that matter, I would say<br />

this – you do not have to have the<br />

answers yet, but be prepared for the<br />

questions. The time is now, the funding<br />

is there, with some comes more, there<br />

is support and more will find you, there<br />

are multiple ways to go about it and it<br />

all starts with starting.<br />

These starts that I have had with great<br />

collaborators have also led me here.<br />

In early 2017, I was invited to join the<br />

<strong>YSA</strong>’s Executive Committee by the<br />

current vice-president Sarabjeet<br />

Singh. Since Sarab was also the<br />

one who suggested I join Khwaish, I<br />

knew he would not steer me wrong.<br />

With <strong>YSA</strong>, I am currently working<br />

on ways to commemorate Sikh<br />

presence in Singapore as part of<br />

the 2019 Singapore Bicentennial.<br />

As with my other projects, I look<br />

forward to celebrating and creating<br />

more moments of interactions and<br />

exchanges with other communities.<br />

This too is where Singapore’s future<br />

lies – at the crossings, not in the<br />

categories.<br />

These are new shoes to fill, and I am<br />

honoured to walk in them. Since<br />

that cold morning on the parikrama<br />

of Harmandir Sahib, these feet<br />

have worn through multiple pairs<br />

of shoes that have been handed<br />

over to many a gentle sevadar<br />

at gurdwaras, whose soles have<br />

weathered the stony alleys and<br />

tarred highways of many Punjab<br />

summers, and whose laces have<br />

been embraced too fondly by love<br />

grass in Bukit Brown. As I step forward<br />

with <strong>YSA</strong> and continue working on<br />

celebrating Singapore’s heritage of<br />

exchange, I look forward to crossing<br />

paths with more of you. Come walk<br />

with me!<br />

Ms Vithya Subramaniam is a historian<br />

and anthropologist in training interested<br />

in questions of memory and space. Her<br />

primary research has focused on sites<br />

and objects across Punjab. Vithya holds<br />

degrees from Columbia University and<br />

the National University of Singapore<br />

(NUS). She currently seeks to inspire her<br />

students to ask better questions as a<br />

teaching assistant with the South Asian<br />

Studies Programme at NUS. The views<br />

presented in this article are personal and<br />

do not necessarily reflect those of <strong>YSA</strong>.

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