Meaning Of Biblical Numbers

Work, Labor
The number thirty-eight in Hebrew was written with the letters lamed (authority) and chet (inner chamber, including
the heart). Thirty-eight is the number of work, or labor. It includes the idea of one’s calling, or life’s work and purpose, for
this is the true authority that each one possesses in his heart.
A biblical example of this number is found in Deut. 2:14, where Israel entered its calling after a delay of 38 years:
14 Now the time that it took for us to come from Kadesh-barnea until we crossed over the brook Zered, was
thirty-eight years; until all the generation of the men of war perished from within the camp, as the Lord
had sworn to them.
In John 5:5 we read of the man who had been sick for 38 years until Jesus healed him. Jesus said to him in verse 8,
“Arise, take up your pallet, and walk.” In verse 10 the Jews criticized him for working because that day happened to be a
Sabbath. In fact, they often criticized Jesus for healing people on the Sabbath, considering that to be “work.” If they had
understood the principle of the “rest-work,” where a person ceases from his own works to do the works of God (Heb. 4:10;
Isaiah 58:13), they would have rejoiced that the sick had been healed instead of grousing that it was done on a Sabbath.
Ed Vallowe says that thirty-eight is the number of “slavery,” but I find no particular evidence that this time of work is
necessarily slavery. Adam was given work to do even before he sinned (Gen. 2:15). After he sinned, the work became
more difficult (Gen. 3:17-19). Eve’s work also became more difficult in childbearing.
The 38 th time that Abram’s name appears is in Gen. 15:2,
2 And Abram said, O Lord God, what wilt Thou give me, since I am childless, and the heir of my house is
Eliezer of Damascus?
This has to do with childbearing. Likewise, Eliezer was the head steward, or servant in Abram’s household. So this
verse is also about the head worker being the heir if God’s promise to Abram were not fulfilled. Furthermore, it has to do
with one’s callings, for if Sarah were to die childless, Eliezer would receive the calling given to Abram.
Interestingly enough, the 38 th time that Abraham’s name appears is in Gen. 21:7, and it also deals with bearing
children:
7 And she [Sarah] said, Who would have said to Abraham that Sarah would nurse children? Yet I have
borne him a son in his old age.
In these examples, we must keep in mind that Abram was a type of believer without the Holy Spirit, while Abraham
was a type of Spirit-filled believer. The Hebrew letter hey that God added to the middle of his name is the breath of God
and indicates inspiration or revelation. It also has to do with entering into God’s Rest. Without the power of the Holy
Spirit, man works hard for the things of life, whereas with the Holy Spirit, man’s work is a “rest-work.”
When Abram attempted to do the work of God by his own strength, his work only brought forth Ishmael. But after
being empowered by the Holy Spirit (with his name change at the age of 99), he brought forth Isaac.
The 38 th time that Isaac’s name is mentioned is in Gen. 26:12,
12 Now Isaac sowed in that land, and reaped in the same year a hundred-fold. And the Lord blessed him.
Here again we find work to be a blessing to Isaac. He did not sow the land as a slave under compulsion. Furthermore,
the Lord blessed him a hundredfold.
The 38 th time that Jacob’s name appears is in Gen. 29:11, “Then Jacob kissed Rachel, and lifted his voice, and wept.”
The book of Jasher tells us that he wept because he had no dowry with which to obtain a wife, for the dowry had been
stolen by Eliphaz, son of Esau while he was on his way to Haran (Jasher 29:31-38). Later, Jasher 30:8 and 9 says,
8 And when Jacob saw Rachel the daughter of Laban, his mother’s brother, he ran and kissed her, and
lifted up his voice and wept. 9 And Jacob told Rachel that he was the son of Rebecca, her father’s sister, and
Jacob continued to cry because he had nothing with him to bring to the house of Laban.
And so, for this reason, Jacob had to work 7 years as a substitute for the dowry. He worked for 14 years for the
privilege of marrying Leah and Rachel.
35