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2018 SPRING Newsletter

The Preserve Post for Spring 2018 is here! Engage and learn about wildlife from the perspectives of the American Bald Eagle Foundation, from a First Nations Elder, and from those behind the celebration of Yukon's trapping history - UnFURled, and more!

The Preserve Post for Spring 2018 is here! Engage and learn about wildlife from the perspectives of the American Bald Eagle Foundation, from a First Nations Elder, and from those behind the celebration of Yukon's trapping history - UnFURled, and more!

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Hkànáy<br />

Traditional knowledge, to me, is generation upon<br />

generation of events and experiences carefully<br />

preserved in language, stories, names and songs.<br />

Lifetimes of information passed from grandparent to<br />

grandchild largely unchanged in the telling.<br />

Before I was brought in to Whitehorse to attend public<br />

school I spend my formative years in and around the<br />

Tàän Män (Lake LeBerge), Kwátän Æyá(Fox Lake)<br />

and Tàûllä (Little Fox Lake) areas living, hunting and<br />

trapping, listening to the stories of how my ancestors<br />

travelled the land observing the changes as they came.<br />

That’s how it was. Puttering about along side my<br />

grandfather Frankie Jim, while I watched him cutting<br />

moose meat he told me this story.<br />

“You know” he<br />

said “I was hunting<br />

by myself when I<br />

came to this big<br />

animal with big<br />

horns...I never saw<br />

that kind of animal<br />

before but I needed<br />

to get food.”<br />

“I killed it, opened<br />

it up and cleaned<br />

the insides...” he said “...then I went back to where the<br />

people were to let them know so they could come to<br />

help me pack the meat out”.<br />

“I told the old men about the animal I killed” he<br />

said “when they saw what I got, they told me it was a<br />

moose, they knew about it, but that was the first time<br />

I see that; before I only hunted caribou, there was no<br />

moose around then” he told me. “I was just a young<br />

man, “ he said “maybe twelve or thirteen years old”.<br />

My grandfather was from Hutchi, born probably in the<br />

second to last, or, the last decade of the 1800’s and he’s<br />

passed away some time ago now. I think of him and<br />

Gramma Celia often and I share their teachings with<br />

my children and my grandchildren.<br />

I tell the stories I heard as a child to underpin the<br />

southern tutchone language and history that I pass<br />

along within my family hoping they appreciate, as<br />

I do, the incredible wealth of knowledge left by our<br />

ancestors.<br />

I teach them the names of the moose that now<br />

outnumber caribou on the lands where I grew up;<br />

Hkànáy - moose<br />

Dänjii - bull moose<br />

Dàghür - cow moose<br />

Chį’urà - yearling moose<br />

Dèsia - calf moose<br />

as well as a couple of words for caribou;<br />

Mezi - caribou<br />

Mezi dèsia - calf caribou.<br />

The moose and the caribou are used almost in its<br />

entirety for food, shelter, clothing, footwear, utensils,<br />

tools and toys.<br />

There are three moose resident at the Yukon Wildlife<br />

Preserve; using the southern tutchone words for<br />

moose, see if you are able to identify each when you<br />

next visit their pasture.<br />

Shirley Adamson is<br />

an Elder of the Tagish<br />

Nation. She is a<br />

member of the Yukon<br />

Wildlife Preserve<br />

Operating Society<br />

Board of Directors and<br />

chairs its Animal Care<br />

and Use Committee.<br />

6<br />

Above Left: . Dàghür - JB is now almost 4 years old. She’s seen here resting<br />

and ruminanting in a rather wintery scene. Above Right: Shirley, as<br />

captured by Alistair Maitland.<br />

Volume 12, Issue 4

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