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The Mighty Anchor

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“<strong>The</strong> <strong>Mighty</strong> <strong>Anchor</strong>”<br />

Rhonda Skillern-Jones with Sheretta Jones-Manning/2002 Forest Brook Honors Graduate/Texas<br />

State Champion in Track/NCAA All-American in Track/Honors Graduate at <strong>The</strong> University of Texas<br />

at Austin.<br />

<strong>The</strong>re was time when our North Forest Youth Track Stars from the early 90’s to the mid 2000’s, had the same <strong>Anchor</strong> Leg that finished<br />

off all of their relays. Enter the world of HISD School Board President, Rhonda Skillern-Jones.<br />

All of our youth who ran through Track Houston Track Club, know first hand about the care and concern that she has bestowed upon<br />

them. She was on the track with them during practice, meets, wins, and losses. Even now, she is a mainstay in their lives. From what I<br />

can recall, our community dispersed sprinters and hurdlers, but Rhonda Skillern-Jones was the distance runner.<br />

She has been the anchor for all of the relays, boys and girls. When we lost our district, and HISD took the reigns, I was delighted when<br />

I found out that she was a member of the school board and was assigned to our schools. <strong>The</strong> motherly love that she bestowed upon<br />

our Youth in that Summer Track Program was now going to be shared with all of our children!<br />

A popular term in Track & Field is called being walked down. It can happen in any running event, but more so in a relay, especially on<br />

the <strong>Anchor</strong> Leg. <strong>The</strong>re are some people who are trying to do just that to Rhonda Skillern-Jones today, but in a professional and/or<br />

personal sense. But little do they know that she is not only the HISD School Board President, but she has also been a <strong>Mighty</strong> <strong>Anchor</strong><br />

for a long time and never got walked down. She was the one that walked down everyone else!!!!!!!<br />

: Ray Burton


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<strong>The</strong>ir Ancestors Were on Opposite Sides of a Lynching. Now, <strong>The</strong>y’re Friends.<br />

“<strong>The</strong> hanging.”<br />

For years, Karen Branan, a white woman from Georgia, kept at a safe distance the haunting words that her grandmother had spoken. Ms.<br />

Branan was an inquisitive journalist, but she refused to explore a hanging that her grandmother had said was one of her most unforgettable<br />

memories. She was afraid of what she might learn.<br />

But in 1986, when she learned that she was going to have a racially mixed grandchild, Ms. Branan felt compelled to dig up the truth. She<br />

discovered that her relatives had been part of a mob that had lynched four black people — three men and a woman — in Hamilton, Ga.,<br />

in 1912.<br />

Ms. Branan turned what she learned into a book, “<strong>The</strong> Family Tree,” that was published two years ago.<br />

<strong>The</strong> book eventually made its way into the hands of Jackie Jordan Irvine, an Alabama native and a professor emeritus of urban education<br />

at Emory University. Ms. Irvine, who is black, came across the name of her ancestor Milford Moore. He was related to John Moore, one<br />

of the lynching victims.<br />

<strong>The</strong> connection caught her by surprise.<br />

She had never heard of the lynching or that a relative had been a victim. So Ms. Irvine sent an email to Ms. Branan, and the two have<br />

struck up an unlikely friendship: a black woman whose ancestor was lynched, and a white woman whose ancestors did the killing.<br />

<strong>The</strong> two grew up in neighboring cities — Ms. Irvine, 70, in Phenix City, Ala., and Ms. Branan, 76, in Columbus, Ga. With the racial divide,<br />

they lived worlds apart.<br />

<strong>The</strong> two joined us on Facebook Live on Wednesday night for a discussion about history, their relationship and race in the South. Here are<br />

some excerpts from the conversation.<br />

Ms. Irvine, on her reaction to learning of the lynching:<br />

“It was shocking. I didn’t know how to feel about it. But immediately, I thought about my grandmother, who we just loved dearly, what must<br />

have happened when she knew that this event had occurred in this county.<br />

“<strong>The</strong>y lynched them on the grounds of the black Friendship Baptist Church. You can’t get any more horrific than lynching people on the<br />

black church grounds. It wasn’t just the four victims, it was an entire black community that was absolutely terrorized by this event.”<br />

Ms. Branan explained that her distant cousin Norman Hadley, a nephew of the local sheriff, had been murdered. Mr. Hadley was known<br />

for chasing after young women, and he was in pursuit of a 14-year-old black girl. <strong>The</strong> three black men lynched were close to the girl —<br />

her preacher, the Rev. Burrell Hardaway; her father, Eugene Harrington; and her boyfriend, John Moore. <strong>The</strong>y had been accused, without<br />

proof, of murdering Mr. Hadley.<br />

“This was an era in which W.E.B. DuBois in <strong>The</strong> Crisis, the magazine that he edited, was calling for black men to protect black women,<br />

and to, quote, risk lynching if need be to do this. So Burrell Hardaway was preaching, calling out Norman Hadley by name.<br />

“<strong>The</strong>y all looked suspicious, but guess what, they were not. Later, we found out that a white man had killed Norman Hadley. He was also<br />

chasing this 14-year-old.”<br />

Ms. Branan said that the woman who was lynched, Loduska Crutchfield, was believed to be the first female lynching victim in Georgia.


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“She was not a suspect in Norman’s murder, but she was supposed to be a star witness. She refused, she refused, so she was a martyr.”<br />

Ms. Branan also learned of a surprising racial back story. Mr. Moore, the youngest of the victims, was a distant cousin of hers because<br />

one of her white ancestors had children with a black woman. Her white family members knew they were killing a black family member.<br />

“What I discovered was that the racially mixed Moore family was very much involved with the so-called white Moore family up to the time<br />

of this lynching. This lynching was, in and of itself, a message lynching to say to black and white people: ‘Segregate. We are changing,<br />

the South is changing. You must separate now.’ It was a very violent laying down of a line in the sand to keep us apart from one another.”<br />

Ms. Irvine said she was eager to meet Ms. Branan. With the South’s widespread, insidious history of racial hatred, Ms. Irvine could not<br />

hold anything against Ms. Branan.<br />

“I wasn’t angry about it. <strong>The</strong>se things happened. I was very grateful that Karen had given me a gift. She had given me a gift of connecting<br />

me to some of my ancestors that I didn’t know much about. I’m angry about racism. I’m angry about racial terror. I didn’t personalize it in<br />

terms of Karen being a descendant of the slave owners because, otherwise, I’d be a very mad sister.”<br />

Together, the two women visited the National Memorial for Peace and Justice, a new memorial in Montgomery, Ala., honoring lynching<br />

victims.<br />

Ms. Branan said that the story of the lynching her family was involved in, along with others, was not just a historical tale.<br />

“<strong>The</strong> past has not passed. It’s still with us. It’s with us in different forms. Some of those forms are even more pernicious than the old forms.<br />

We are living in the past because we have not addressed the past. We have not atoned for the past. We have not even educated ourselves<br />

about the past.”<br />

“Black lives didn’t matter then in 1912 when they lynched my cousin John Moore. Twenty-one-year-old black men in America, now they’ve<br />

been lynched in another kind of way. Even if you didn’t own slaves, even if your family never attended a lynching or watched it or whatever,<br />

white people have benefited politically, socially and economically from a system of slavery and oppression from Mississippi to Maine. It’s<br />

not to make white people feel guilty, but it’s to accept the privilege that’s been awarded through a system of oppression.”<br />

By: John Eligon, New York Times


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Woman says she called police when black Airbnb guests didn't wave at her<br />

(CNN) At first, Kelly Fyffe-Marshall's stay in Rialto, California, was ending pretty normally. She and her three friends -- two of them African-<br />

American like her -- checked out of their Airbnb rental and dragged their luggage to their vehicle.<br />

<strong>The</strong>n things got weird. Seven police cars showed up. <strong>The</strong> neighborhood was seemingly locked down. <strong>The</strong>n things got scary. <strong>The</strong> police<br />

told Fyffe-Marshall and her friends to put their hands in the air, and then informed them a helicopter was tracking them.<br />

.<br />

Why all the commotion? Someone had called the police on them, thinking they might be burglars. 'You want to laugh ... but it's not funny'<br />

Fyffe-Marshall, a filmmaker, detailed her experience in a Facebook post that caught fire this past weekend. "A neighbor across the street<br />

saw 3 black people packing luggage into their car and assumed we were stealing from the house. She then called the police," Fyffe-<br />

Marshall wrote. "At first we joked about the misunderstanding and took photos and videos along the way. About 20 minutes into this misunderstanding<br />

it escalated almost instantly."<br />

A police sergeant showed up, Fyffe-Marshall says in her account, and said he didn't know what Airbnb was. <strong>The</strong> group showed the police<br />

their booking confirmations and phoned the home's landlord to convince police they were telling the truth. <strong>The</strong> entire episode lasted a<br />

frustratingly long 45 minutes, she said. "We have been dealing with different emotions and you want to laugh about this but it's not funny,"<br />

she wrote. "<strong>The</strong> trauma is real. I've been angry, frustrated and sad. I was later detained at the airport. This is insanity." Rialto Police Lt.<br />

Dean Hardin told CNN the person who called police was an elderly white woman, and she did not recognize the group as being her neighbors.<br />

Hardin could not speak to the allegation the group was targeted due to their race. "I cannot get into the caller's head, beyond that<br />

she thought she was seeing a crime," Hardin said.<br />

Police said in a news release the encounter took 22 minutes and that "through reasonable inquiry officers learned the residence was an<br />

unlicensed Airbnb." <strong>The</strong> group were "immediately released without incident" after the incident, the release states. "At no time during the<br />

encounter did officers use any form of restraints with the involved people and actually allowed them to exit their vehicle and assist officers<br />

in locating the owner of the unlicensed Airbnb," the release reads. On Monday, the release said, the Rialto Police Department was served<br />

with a notification of pending legal action on behalf of Donisha Prendergast, who police said is the granddaughter of singer/songwriter<br />

Bob Marley. Fyffe-Marshall and a man, Komi-Oluwa Olafimihan, were also listed on the legal notification with Prendergast.<br />

CNN contacted Fyffe-Marshall, who said her attorney, who also is representing the other two friends, told them not to comment at this<br />

time. While the department said it is now "limited in response," it said in the release that the department "was a pioneer in the nation's implementation<br />

of Axon body worn officer cameras." Airbnb said in a statement to CNN that it has reached out to the friends to "express our<br />

sympathy and full support." <strong>The</strong> company also said what happened was "unconscionable and a reminder of how far we still have to go as<br />

a society."<br />

"Airbnb's mission is to create a world where anyone can belong anywhere and we have aggressively worked to fight bias and discrimination<br />

in society," the company's statement said. "We are also reaching out to our partners at the NAACP, National Action Network, Color Of<br />

Change, and others to discuss this matter and ensure we are doing all we can to protect our community when they travel."<br />

Other incidents<br />

<strong>The</strong> incident in California is one of a several across the country recently in which people of color have been either arrested or detained by<br />

police for seemingly innocuous acts:<br />

-- Two black men were arrested at a Philadelphia Starbucks last month after a manager called 911 on them because they didn't order<br />

anything. <strong>The</strong> men said they were waiting on an acquaintance. <strong>The</strong>y were later released with no charges filed against them. Starbucks'<br />

CEO apologized and the company reached an undisclosed settlement with the men.<br />

-- A pair of Native American teens on a college tour of Colorado State University were briefly detained by police last week after the<br />

parent of another prospective student on the tour called 911 because she said the teens made her "nervous." School officials apologized.<br />

-- A group of black woman said a golf course in Pennsylvania called the police after accusing them of playing too slowly.<br />

-- LA Fitness apologized to two black men who were booted from a gym in New Jersey and had the police called on them amid racial<br />

profiling allegations.


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“<strong>The</strong> cops were called on me for flying while fat & Black”<br />

Amber Phillips stepped on an American Airlines flight from Raleigh-Durham to Washington on Thursday evening and immediately noticed<br />

how small the plane was. <strong>The</strong>re were 65 seats, just two in each row.<br />

When Phillips sat down, her arm rested next to that of the passenger in the adjacent seat, she said. <strong>The</strong>ir arms were touching.<br />

“I was thinking, I really hope she doesn’t treat me mean,” said Phillips, 28, who lives in Washington. “She was fidgeting, and finally she<br />

looks at me and goes, ‘Can you move over?’”<br />

Phillips told her: “No, I actually can’t. I’m in the window seat.”<br />

Phillips said she noticed the woman was growing increasingly annoyed at the tight space they were in.<br />

“I wasn’t going to say anything because I know how hard it is for people who are perceived as fat to say, ‘I was mistreated,’” said Phillips,<br />

who shared her experience in a series of viral tweets, including one that said “<strong>The</strong> cops were called on me for flying while fat & Black.”<br />

But soon, Philips decided not to hold her tongue. As the flight progressed, the woman rested her ankle on her own her knee, so the bottom<br />

of her foot was facing Phillips, she said.<br />

Phillips said she felt that the woman was trying to push her closer to the window.<br />

“I said, ‘you’re being awful, don’t let the bottom of your foot touch me,’” Phillips said.<br />

<strong>The</strong> woman, Phillips said, responded.<br />

“She turned my words and said I was being mean,” said Phillips, co-host of the podcast “<strong>The</strong> Black Joy Mixtape.”<br />

Things were tense.<br />

“<strong>The</strong> whole time I was sitting there I was trying not to cry,” Phillips said. “I dropped my headphones and I was afraid to pick them up.”<br />

Phillips said she then grabbed her cellphone and started recording the woman on the plane. <strong>The</strong> woman tried to block her face from<br />

Phillips’s camera. <strong>The</strong>n the woman complained to a flight attendant about Phillips, she said.<br />

<strong>The</strong>y got off the plane at Reagan National Airport and headed to a shuttle bus that would bring them to a terminal.<br />

Phillips said she was surprised moments later when a flight attendant announced that she was calling the police.<br />

An officer with the Metropolitan Washington Airports Authority Police arrived and approached Phillips and told her to get off the shuttle,<br />

she said. He told her he was called for an assault investigation and asked her some questions. After a few minutes, the officer told both<br />

Phillips and the other woman they could leave. <strong>The</strong> incident delayed Phillips about 30 minutes, she said.<br />

“All of this because my arm was touching this woman,” Phillips said.<br />

<strong>The</strong> Washington Post could not locate the woman or identify her. Neither the airline, nor the police who were eventually called, would release<br />

her name.<br />

In a news release American Airlines said: “Two passengers seated next to each other engaged in a verbal altercation while on board.<br />

Upon landing in DCA shortly after 8 p.m. ET, one of the passengers requested the flight attendant contact law enforcement.”<br />

Airline spokeswoman Kristen Foster said that American employees had “an obligation” to call the police. “We contacted law enforcement<br />

at the request of another passenger on the flight,” she said in an email. “We have an obligation to contact law enforcement if any passenger<br />

requests it (just as we would if someone requested medical assistance, for example).”<br />

MWAA police said they were called because of an “in-flight incident.”<br />

“Assistance was requested following an in-flight incident involving two passengers, which continued on an American Airlines shuttle bus<br />

at Reagan National Airport. … Both passengers complied with police requests and it was determined that there was no immediate threat<br />

to passenger safety. <strong>The</strong>re were no arrests, no charges were filed and both passengers continued on their way.”<br />

Phillips said she was scared, upset and shaken.<br />

“White people literally need to stop calling the cops on black people who make them uncomfortable,” she said. “<strong>The</strong>y’re calling the cops<br />

like they need to speak to the manager or something. You’re not allowed to call the cops for things that aren’t true.”<br />

By: Allison Klein, <strong>The</strong> Washington Post


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HOW TO HEAL YOURSELF FROM EMOTIONAL UPHEAVAL THROUGH WRITING<br />

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Are you dealing with an emotionally difficult situation, like the loss of a relationship or stress on the job?<br />

Try writing about it, says Dr. James W. Pennebaker. Your immune system may be strengthened, you may start sleeping better, and you<br />

may increase your social connections, among other positive improvements.<br />

“When people are given the opportunity to write about emotional upheavals, they often experience improved health,” says Dr. Pennebaker.<br />

“<strong>The</strong>y go to the doctor less. <strong>The</strong>y have changes in immune function. If they are first-year college students, their grades tend to go up.<br />

People will tell us months afterward that it’s been a very beneficial experience for them.”<br />

Dr. Pennebaker is a professor in the Department of Psychology at <strong>The</strong> University of Texas at Austin. He is a pioneer in the study of using<br />

expressive writing as a path to healing, and he is the author of Opening Up and Writing to Heal.<br />

“Emotional upheavals touch every part of our lives,” Dr. Pennebaker says. “You don’t just lose a job, you don’t just get divorced. <strong>The</strong>se<br />

things affect all aspects of who we are — our financial situation, our relationships with others, our views of ourselves, our issues of life<br />

and death. Writing helps us focus and organize the experience.”<br />

Why introverts write<br />

Writing isn’t just for introverts, but many introverts enjoy writing because it’s a solitary activity, and it allows them to delve into their inner<br />

world of thoughts, feelings, and ideas.<br />

“Writing is something you do alone,” writes John Green, the author of the award-winning novel <strong>The</strong> Fault in Our Stars. “It’s a profession<br />

for introverts who want to tell you a story but don’t want to make eye contact while doing it.”<br />

“Writing is utter solitude,” writes novelist Franz Kafka, “the descent into the cold abyss of oneself.”<br />

Why it works<br />

Our minds are designed to make sense of our experiences, and when we undergo a traumatic event, our minds have to work overtime to<br />

process what happened to us. <strong>The</strong>se thoughts may keep us awake at night, we may become distracted at work, or we may feel less connected<br />

to our friends, family, or significant other. Writing about a difficult experience forces us to translate it into words, making it easier<br />

for our minds to grasp that experience.<br />

Other health benefits of writing<br />

Writing has other health benefits, too. It may help our working memory improve, which is basically the ability to think about more than one<br />

thing at a time. As we release our thoughts and emotions through writing, we may be able to focus on other people afterward, which will<br />

improve our relationships.<br />

It’s not just Dr. Pennebaker who has documented the healing benefits of writing. A study on the emotional and physical health benefits of<br />

expressive writing found that participants who wrote about traumatic, stressful, or emotional events for just 15–20 minutes on 3–5 occasions<br />

showed improvements in both physical and psychological health.<br />

Writing may even make physical wounds heal faster. In one study, 49 healthy adults aged 64-97 years old wrote about either upsetting<br />

events or neutral daily activities for 20 minutes, three days in a row. Researchers then waited two weeks, to make sure any negative<br />

feelings stirred up by recalling stressful events had passed, and biopsied the subjects’ arms. <strong>The</strong>y used photographs to track the patients’<br />

healing over 21 days. On the 11th day, 76 percent of the group that did expressive writing about upsetting events had fully healed as compared<br />

with 42 percent of the control group, which wrote about neutral activities.<br />

“We think writing about distressing events helped participants make sense of the events and reduce distress,” says Elizabeth Broadbent,<br />

professor of medicine at the University of Auckland in New Zealand and co-author of the study.<br />

Don’t overdo it<br />

But be careful not to overdo it, warns Dr. Pennebaker.<br />

“I’m not convinced that having people write every day is a good idea,” he says. “I’m not even convinced that people should write about a<br />

horrible event for more than a couple of weeks. You risk getting into a sort of navel gazing or cycle of self-pity. But standing back every<br />

now and then and evaluating where you are in life is really important.”<br />

Also, don’t write about traumatic events that have happened recently, or write about more than you think you can handle at the moment.<br />

<strong>The</strong> effects of expressive writing can be powerful.<br />

<strong>The</strong> biggest payoff<br />

What kind of writing was related to the biggest healing payoff? Writing that transformed the messy thoughts, feelings, and events of the<br />

emotional upheaval into story form.<br />

“People who are able to construct a story, to build some kind of narrative over the course of their writing seem to benefit more than those<br />

who don’t,” Pennebaker says. “In other words, if on the first day of writing, people’s stories are not very structured or coherent, but over<br />

the three or four days they are able to come up with a more structured story, they seem to benefit the most.”<br />

Telling the story from someone else’s perspective also was related to healing:<br />

“So one day they may be talking about how they feel and how they see it,” Dr. Pennebaker says, “but the next day they may talk about<br />

what’s going on with others, whether it’s their family or a perpetrator or someone else. Being able to switch back and forth [among other<br />

people’s perspectives] is a very powerful indicator of how they progress.”<br />

Dr. Pennebaker’s writing assignment


Over the next four days, write about your deepest emotions and thoughts about the emotional upheaval. In your writing, really let go and<br />

and explore the event and how it has affected you. You might tie this experience to your childhood, your relationship with your parents,<br />

people you have loved or love now, or even your career. Write continuously for 20 minutes.<br />

More writing tips<br />

Find a time and place where you won’t be disturbed.<br />

Write continuously for at least 20 minutes.<br />

Don’t worry about spelling and grammar.<br />

Write only for yourself.<br />

Write about something personal and important to you.<br />

Deal only with events or situations you can handle now.<br />

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I think writing really helps you heal yourself. I think if you write long enough, you will be a healthy person. That is, if you write what you<br />

need to write, as opposed to what will make money, or what will make fame. By: Alice Walker


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Prom isn't a fantasy, it's a reflection of our (racist) reality<br />

(CNN)It's prom season again: your social media is about to be overrun with pictures of teenagers in formal clothes and giant smiles,<br />

maybe evoking "Pretty in Pink" or "Carrie," depending on your high school experience. As a high school teacher, I have a ringside view of<br />

the whole event; I see how easily it can change from one person's celebration to another person's sorrow.<br />

<strong>The</strong>re's no shortage of ways that proms have been impacted by the same prejudices that mar society at large. Instances of segregation,<br />

homophobia, and racism have, for many students, tarnished the occasion. Just recently, Nordstrom Rack apologized to African-American<br />

teenagers who were falsely accused of stealing from a store where they were shopping for shirts for prom.<br />

Even before the actual dance, there's the flood of what have come to be known as "promposals" -- the carefully planned invitations meant<br />

to guarantee an acceptance. Similar to the marriage proposals on which they are modeled, most of these involve flowers, favorite foods,<br />

elaborate signs and costumes, and maybe a strategically employed horse-drawn carriage.<br />

But this year, one high school senior in Sarasota, Florida, got plenty of attention for his racist "promposal." He asked a girl to the prom by<br />

holding up a sign (photographed and later posted to social media) reading, "If I was black I'd be picking cotton, but I'm white so I'm picking<br />

u 4 Prom?" His school district issued a statement about rejection of prejudice and told a CNN affiliate they would work with groups like the<br />

NAACP to develop a forum to talk about race.<br />

That's a good start, but it's not even close to enough. This boy's use of a noxious racial stereotype as a "promposal" punchline is a troubling<br />

sign of casual prejudice. It's not the first. Last year, a student dressed in blackface for his invitation and another created a poster reading<br />

"Do u wanna be like a n----- and hang at PROM?" with an illustration of a lynching. We yell for a little while, get distracted, then move on<br />

until next year, when it likely happens again.<br />

America's schools and families are clearly in desperate need of more -- many more -- open conversations about racism, prejudice, and<br />

how "just joking" may not feel like a joke to someone else. It's great to be willing to host a forum, but just being willing doesn't get the job<br />

done: doing the work, even if it's difficult, gets it done. Don't say you're open or amenable. Say "we're doing this now and here's what we<br />

plan to accomplish by doing it<br />

Schools can help make prom season less likely to turn racist and exclusionary by modeling acceptance and readiness to have the hard<br />

talks, the ones that are uncomfortable but necessary. Maybe that would help to prevent incidents like the 2015 "promposal" in which a<br />

senior made his move with a costume explosive vest and a sign that said he was "the bomb." <strong>The</strong> student, who described himself as<br />

Middle Eastern, said that he found the resulting suspension racist; he didn't believe other students would have faced the same consequences.<br />

Willingness to sit with discomfort is critical, something 18-year-old Keziah Daum learned after tweeting prom photos of herself wearing a<br />

traditional Chinese outfit (despite her lack of Chinese ancestry). Her tweets went viral worldwide and provoked an enormous debate about<br />

cultural appropriation. Daum told Buzzfeed, "I never imagined a simple rite of passage such as a prom would cause a discussion reaching<br />

many parts of the world. ... Perhaps it is an important discussion we need to have."<br />

She's more right than she probably knows. We need to confront stereotypes, address where they come from and think about what they<br />

mean now. As a high school teacher, I've seen my students squirm when we read "To Kill a Mockingbird." But when I recently asked them<br />

whether they felt the book still had a place in the curriculum, almost all of them said "yes" because it showed them a time in history that<br />

we needed to grow past and, in doing so, forced conversations about race issues today.<br />

Adults in all parts of a kid's life -- school, sports, religious organizations or elsewhere -- need to be prepared to make ourselves vulnerable<br />

and speak up personally about racism. Yes, calling out prejudiced thinking on social media helps, but talking privately is likelier to lead to<br />

a real dialogue and not just internet posturing.<br />

It's not an easy thing to do. I don't have the same views on immigration as other members of my family, for instance -- and we've had occasions<br />

when talk has grown heated. But our private conversations are way more productive than the back-and-forth feuds that develop<br />

on Facebook or Twitter. I've learned that we understand each other face-to-face in a way that we can't seem to online.<br />

We can't be different people online from who we are in person. As a teacher and parent, I can imagine the backlash that would tear through<br />

my community if a "promposal" here involved Chinese food, fried chicken and watermelon, or references to cotton. When I looked at these<br />

incidents now documented forever on the internet, picture after picture of smiling prejudice, I thought, why are these girls standing there<br />

condoning this? <strong>The</strong>ir beaming acceptance was as disturbing as -- maybe more than -- the misguided thinking behind the proposals. Sure,<br />

they're thrilled to be going to the prom, anticipating the thrill of being princess for a night. But at the cost of someone else's dignity? Prom<br />

is supposed to be a magical event; it doesn't take that much effort to exercise a small bit of empathy and consider how that "joke" kills the<br />

magic for others.<br />

It's not being "overly sensitive" or "politically correct" to say that these purposefully public declarations are hurtful. <strong>The</strong>y lead people to<br />

take sides, excusing or condemning, but inevitably dividing. And for what? For an invitation meant to inspire admiration and envy on social<br />

media. For a dance that is supposed to be a crowning celebration of an education completed. Clearly, we all have a lot more to learn and<br />

a lot more work to do.


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#MeToo is succeeding where others failed -- to mute R. Kelly<br />

By Doug Criss, CNN<br />

(CNN) R. Kelly is still singing, but in the #MeToo era his voice is getting more and more muffled.<br />

As the R&B singer prepares for a scheduled concert Friday night in North Carolina amid persistent allegations of sexual<br />

misconduct, his career is under siege on multiple fronts.<br />

-- Streaming service Spotify is removing Kelly's music from all its playlists and algorithmic recommendations, such as<br />

Discover Weekly. His songs will remain on Spotify, but the service will no longer promote them to its 70 million subscribers.<br />

"We don't censor content because of an artist's or creator's behavior, but we want our editorial decisions -- what we<br />

choose to program -- to reflect our values," Spotify said in a statement Thursday. "When an artist or creator does something<br />

that is especially harmful or hateful, it may affect the ways we work with or support that artist or creator."<br />

-- Protesters are trying to get his Greensboro, North Carolina, show canceled. Nine local groups sent a letter this week<br />

to the Greensboro Coliseum, urging promoters to "do the right thing" and cancel the show. <strong>The</strong> effort comes a week<br />

after a scheduled concert by Kelly in Chicago was canceled -- something Kelly himself blamed on "rumors" in a video<br />

he posted on social media.<br />

A handful of North Carolina groups have vowed to protest the Greensboro show in person if it's not canceled. A<br />

spokesman for the Greensboro Coliseum declined to comment.<br />

-- A growing chorus of celebrities are urging the entertainment industry to cut ties with him. <strong>The</strong>y include singer John<br />

Legend, filmmaker Ava DuVernay, actress Viola Davis and rapper Vince Staples. <strong>The</strong>re's even a hashtag, #MuteRKelly,<br />

around the informal online movement.<br />

Through it all, Kelly remains defiant. But how much longer can his career survive?<br />

What he's accused of<br />

Kelly, 51, one of the biggest R&B stars of the 1990s, has repeatedly denied any wrongdoing.<br />

In a statement sent to CNN on Thursday, his management team said, "He is innocent of the false and hurtful accusations<br />

in the ongoing smear campaign against him, waged by enemies seeking a payoff. He never has been convicted<br />

of a crime, nor does he have any pending criminal charges against him."<br />

But the singer's reputation has long been tainted by accusations of sexual criminality.<br />

· In 2002, he was indicted on child pornography charges for allegedly videotaping himself having<br />

sex with an unidentified underage girl. <strong>The</strong> case went to trial in 2008 and Kelly was acquitted.<br />

· In 2017, a 24-year-old woman alleged she had a sexual relationship with Kellywhen she was 16.<br />

Kelly denied the accusation and no criminal charges were filed.<br />

· An explosive Buzzfeed article last July claimed the singer was holding a group of adult women<br />

against their will as part of what some of their parents said was a "cult." Kelly would not comment, but his attorney dismissed<br />

the "debunked" allegations in an email to Buzzfeed. One of the women later denied publicly that she was being<br />

"brainwashed" by Kelly and said "I'm totally fine."


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· And a BBC documentary released in March featured an interview with a woman who claimed to<br />

be a former girlfriend of Kelly and described a "sex dungeon" in which the singer forced her and other women to<br />

perform sex acts. <strong>The</strong> BBC says Kelly's reps declined to comment.<br />

For years Kelly has weathered the allegations and continued to record and tour. But the recent #MeToo and #TimesUp<br />

movements, ignited by allegations of sexual violence against Harvey Weinstein and other powerful entertainment figures,<br />

have increased pressure to hold him accountable for his alleged crimes.<br />

After last month's guilty verdict in Bill Cosby's assault trial, some social media users are saying the singer should be<br />

prosecutors' next celebrity target.<br />

What Kelly says<br />

Last month, the #TimesUp movement called on various entertainment businesses, including RCA Records, Spotify<br />

and Apple Music, to stop doing business with the singer.<br />

In response Kelly's manager issued a statement, saying the entertainer "supports the pro-women goals of the Time's<br />

Up movement" and calling the allegations against him an "attempted public lynching of a black man who has made<br />

extraordinary contributions to our culture."<br />

On Thursday, Kelly's management team condemned Spotify's decision to downplay the singer's music.<br />

"Spotify is adopting a new 'Hate Content & Hateful Conduct' policy. R. Kelly never has been accused of hate, and the<br />

lyrics he writes express love and desire," it said.<br />

"Spotify has the right to promote whatever music it chooses, and in this case its actions are without merit. It is acting<br />

based on false and unproven allegations. It is bowing to social-media fads and picking sides in a fame-seeking dispute<br />

over matters that have nothing to do with serving customers.<br />

"Meanwhile, though, Spotify promotes numerous other artists who are convicted felons, others who have been arrested<br />

on charges of domestic violence and artists who sing lyrics that are violent and anti-women in nature. Mr. Kelly falls<br />

into none of these categories..."<br />

What happens next<br />

However, people in the entertainment industry appear to be distancing themselves from the singer. Recent media reports<br />

say Kelly's lawyer, publicist, and longtime assistant have all severed ties with the R&B singer. Kelly's current<br />

manager did not respond to a request for comment.<br />

Now Kelly is facing headwinds as a live performer. A handful of his concerts were canceled last summer after the Buzzfeed<br />

article surfaced. Kelly's Facebook page lists only one upcoming concert -- the Greensboro show.<br />

And protesters there say they are ready.<br />

"<strong>The</strong> coliseum needs to hold the artist accountable and know they are hosting a sexual predator who has committed<br />

acts consisting of statutory rape and the sexual conditioning of young African American girls," said the letter by the<br />

nine local groups, including North Carolina Black Women's Roundtable, NARAL Pro-Choice North Carolina, North Carolina<br />

Women United and the YWCA of Greensboro.<br />

"We hope the Greensboro Coliseum will do the right thing by canceling the concert, followed by establishing justicecentered<br />

policies and procedures to help plan any future events," they added. "However, if the Greensboro Coliseum<br />

decides to stand on the wrong side of this issue, we will be standing outside the venue to protest his appearance."


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(CNN)Hip-hop star Shawn "Jay-Z" Carter said that the #MeToo movement "had to happen for the world to purge itself."<br />

In an interview with CNN's Van Jones on the premiere of his program, "<strong>The</strong> Van Jones Show," Jay-Z compared #MeToo with civil rights<br />

struggles.<br />

"It's like racism -- it existed the whole time. ... It's almost like we normalized it. <strong>The</strong> normalization of the things we have to do to survive,"<br />

he said .<br />

"I believe everything happens for a reason. Everything is a learning experience -- the good, bad and ugly. You know, this had to happen<br />

to purge itself," he added.<br />

<strong>The</strong> rapper expressed sympathy for women forced to work in environments where "abuse was happening every day" and who felt powerless<br />

to change it.<br />

"What's the alternative? You have to survive in America," he said, adding that "things needed to be uncovered for the world to correct<br />

itself."<br />

Jay-Z, who shares three children -- two girls and a boy -- with his wife, singer Beyoncé, also talked about the love he had for his firstborn<br />

daughter, Blue Ivy.<br />

"She's special," he told Jones. "She's someone who's definitely been here before. Everyone says that about her. She's so intuitive to her<br />

feelings and how other people feel."<br />

<strong>The</strong> rapper described how the 6-year-old had recently started crying at their Los Angeles home after seeing smoke from the devastating<br />

California wildfires.<br />

"She said, 'I don't want anybody to be hurt.' That's the type of human being she is at such a young age," he said.<br />

Asked by Jones whether he believes the #MeToo movement made the world better for his children, Jay-Z said he is "hopeful" for his<br />

daughters.<br />

"<strong>The</strong> amount of information that we'll give them and the amount of love -- between those two things, they'll be fine," he said.


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Oldest person in US dies at 114<br />

HUNTINGDON, Pa. — A 114-year-old Pennsylvania woman who was the oldest person in the United States has died, according to a<br />

funeral home.<br />

<strong>The</strong> Robert D. Heath Funeral Home in Mount Union said that Delphine Gibson died Wednesday.<br />

Lessie Brown, of Cleveland Heights, Ohio, 113, is now believed to be the oldest American, according to the Gerontology Research Group<br />

in Sandy Springs, Georgia.<br />

Gibson, who had been living at a Huntingdon nursing home since 2004, when she was 100, attributed her long life to good food, her faith<br />

in God and her church.<br />

“Frances and I are saddened to hear of the passing of Delphine Gibson, America’s oldest citizen,” said Democratic Gov. Tom Wolf. “She<br />

was an incredible Pennsylvanian and she will be missed.”<br />

Although she was blind and deaf near the end of her life, she still enjoyed singing and humming songs like “Amazing Grace,” nursing<br />

home unit manager Miranda Glover told WJAC-TV in February 2017.<br />

She took no medication except for a single vitamin a day, Glover said.<br />

“She has an amazing spirit,” Glover said. “She always singing to us or sharing the gospel. She is a treasure to the nation.”<br />

On her 112th birthday, Huntingdon Mayor Dee Dee Brown declared it “Delphine Gibson Week” in the borough.<br />

Kammi Plummer, admissions director at AristaCare at Huntingdon Park, where Gibson lived most recently, told the Altoona Mirror she informed<br />

Gibson when she became the oldest living American.<br />

“She just kind of acted surprised and said, ‘You don’t say?'” Plummer said. “We also told her she was the prettiest. She just said, ‘I know<br />

that.'”<br />

Born Delphine Tucker on Aug. 17, 1903, in Ridgeway, South Carolina, she helped on her family’s farm until she married Taylor Gibson in<br />

1928.<br />

<strong>The</strong> couple lived for a time in North Carolina, then moved to Mount Union to join a growing community of African-Americans who came<br />

up from the South to work in the area’s now-historic brickyards. <strong>The</strong> couple had three children.<br />

Her husband worked at Harbison Walker Refractories for 20 years before retiring in 1962, according to his obituary. He died in 1980.<br />

She became the country’s oldest person following the February 2017 death of 114-year-old Adele Dunlap, of Flemington, New Jersey.<br />

Gibson’s funeral will be Saturday at Mount Hope Baptist Church in Mount Union.<br />

By: <strong>The</strong> associated Press


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“ If you see me in a fight with a Bear, SAVE the BEAR.”


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Ray Burton, Publisher<br />

®2018 <strong>The</strong> World of Mind Publishing<br />

P.O. Box 111773<br />

Houston, Texas 77293<br />

281-836-3249<br />

7525FB@gmail.com

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