The Complete Testimony of the Fathers of the First Three Centuries Concerning the Sabbath and First Day - J. N. Andrews
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titles is this: “On <strong>the</strong> Lord’s <strong>Day</strong>.” But it should be<br />
remembered that down to this date no writer has<br />
called Sunday <strong>the</strong> Lord’s day; <strong>and</strong> that every one<br />
who certainly spoke <strong>of</strong> that day called it by some<br />
o<strong>the</strong>r name than Lord’s day. To say, <strong>the</strong>refore, as<br />
do first-day writers, that Melito wrote <strong>of</strong> Sunday, is<br />
to speak without just warrant. Moreover <strong>the</strong> word<br />
“day” is omitted in <strong>the</strong> original Greek <strong>of</strong> Eusebius.<br />
It is not certain, <strong>the</strong>refore, that Melito wrote <strong>of</strong> <strong>the</strong><br />
Lord’s day. He wrote <strong>of</strong> something pertaining to<br />
<strong>the</strong> Lord. It may have been <strong>the</strong> Lord’s Supper, as<br />
Paul wrote, or <strong>the</strong> Lord’s life, as wrote Ignatius.<br />
<strong>Testimony</strong> <strong>of</strong> <strong>the</strong> Heretic Bardesanes<br />
Bardesanes, <strong>the</strong> Syrian, flourished about A.D.<br />
180. He belonged to <strong>the</strong> Gnostic sect <strong>of</strong><br />
Valentinians, <strong>and</strong> ab<strong>and</strong>oning <strong>the</strong>m, “devised<br />
errors <strong>of</strong> his own.” In his “Book <strong>of</strong> <strong>the</strong> Laws <strong>of</strong><br />
Countries,” he replies to <strong>the</strong> views <strong>of</strong> astrologers<br />
who assert that <strong>the</strong> stars govern men’s actions. He<br />
shows <strong>the</strong> folly <strong>of</strong> this by enumerating <strong>the</strong><br />
peculiarities <strong>of</strong> different races <strong>and</strong> sects. In doing<br />
this, he speaks <strong>of</strong> <strong>the</strong> strictness with which <strong>the</strong><br />
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