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The Holiest of All by Andrew Murray eBook & audio book

Holiest of All: Meditations on the Book of Hebrews "What teaching is needed to give health and vigor to the Christian life in order that, through all adverse circumstances, it may hold fast from the beginning, firm until the end? The teaching of the epistle of Hebrews is the divine answer to [this question]. In every possible way, it sets before us the truth that only the full and perfect knowledge of who Christ is and what He does for us can bring us to a full and perfect Christian life." Andrew Murray, Holiest of All

Holiest of All: Meditations on the Book of Hebrews "What teaching is needed to give health and vigor to the Christian life in order that, through all adverse circumstances, it may hold fast from the beginning, firm until the end? The teaching of the epistle of Hebrews is the divine answer to [this question]. In every possible way, it sets before us the truth that only the full and perfect knowledge of who Christ is and what He does for us can bring us to a full and perfect Christian life."
Andrew Murray, Holiest of All

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zrbc Ibolicst ot Bll 107<br />

XX.<br />

CHRIST AND MOSES.<br />

III.— 1. Wherefore, holy brethren, partakers <strong>of</strong> a heavenly calling, consider<br />

the Apostle and High Priest <strong>of</strong> our confession, Jesus.<br />

2. Who was faithful to him that appointed him, as also was Moses in all<br />

his house.<br />

3. For he hath been counted worthy <strong>of</strong> more glory than Moses, <strong>by</strong> so<br />

much as he that built the house hath more honour than the house.<br />

4. For every house is builded <strong>by</strong> some one ; but he that built all things is<br />

God.<br />

5. And Moses indeed was faithful in all his house, for a testimony <strong>of</strong> those<br />

things which were afterward to be spoken<br />

6. But Christ as a Son, over Ms house ; whose house are we, if we hold<br />

fast our boldness and the glorying <strong>of</strong> our hope firm vmto the end.<br />

<strong>The</strong> writer had just spoken (ii. 17) <strong>of</strong> Christ as a nwrciful<br />

and faithful High Priest. Later (iv. 14-v. 7), he will speak<br />

again <strong>of</strong> Him as merciful.<br />

Here he wishes first to set before us<br />

His faithfulness. To this end he compares Him to Moses, <strong>of</strong><br />

whom God Himself had spoken (Num. xii. 7) : " My servant<br />

Moses, who is faithful in all My house." But he goes on at<br />

the same time to prove that Christ the Son is more than Moses<br />

the servant. We have seen that Christ is more than the angels<br />

through whom the law was given ; we<br />

shall yet see that He is<br />

more than Aaron, through whom the law was ministered ;<br />

He<br />

is more than Moses too, the mediator <strong>of</strong> the law, the servant<br />

in the house <strong>of</strong> God. In every aspect the New Testament has<br />

more glory than the Old.<br />

Moses and Aaron together represented God in Israel ;<br />

the

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