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Magazine of August - 2010

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Miles to Go<br />

SPEECH BY PROF. SMT. KALINDI MUZUMDAR ON 17 TH APRIL, <strong>2010</strong> AT TALMAKIWADI ON<br />

THE OCCASION OF THE INTERNATIONAL WOMENS DAY CELEBRATION<br />

Brief outlines <strong>of</strong> Women’s Status in Hindu religion<br />

and mythology.<br />

In the accounts <strong>of</strong> Gods’ and Goddesses’ lives in<br />

the Hindu religion we fi nd equality <strong>of</strong> sexes; women<br />

felt free to discuss family and social matters and take<br />

their own decisions, e.g. Lakshmi had a quarrel with<br />

Vishnu and in anger, left him and went into “patal”.<br />

Rakumai had an argument with Vithoba over his love<br />

for devotees and left him. Sita, after being humiliated<br />

twice never returned to Ayodhya. Yet, and this is<br />

interesting, we still revere them as “Pativratas”! The<br />

intelligence <strong>of</strong> women in the era <strong>of</strong> Ramayan and<br />

Mahabharat was recognized.<br />

Draupadhi’s soul searching question to all learned<br />

acharyas and members <strong>of</strong> Dritharashtra’s darbar has<br />

still not been answered. Anasuya cleverly transformed<br />

gods into three children to save her honour and thus<br />

was born Lord Dattatraya.<br />

Historical evidence <strong>of</strong> women’s empowerment has<br />

not been adequately explored. Yet we have examples<br />

<strong>of</strong> Jijamata, Jhansi Ki rani and Ahilyabai Holkar.<br />

There were others in the rest <strong>of</strong> India especially in<br />

the erstwhile Rajputana.<br />

Gradual Degradation <strong>of</strong> Women’s Status<br />

The degradation was so gradual that it failed to<br />

catch the attention <strong>of</strong> the world. It was Gandhiji who<br />

brought the women out <strong>of</strong> their kitchens and enrolled<br />

them in the freedom movement. In addition to<br />

Gandhiji, Ambedkar and Jyotiba Phule made efforts<br />

to empower women. But after Independence women<br />

seemed to have been home-bound again.<br />

It was in the mid 20th century that women power<br />

received an impetus. Lady Ram Rau, Smt. Durgabai<br />

Deshmukh and Dr. Sushila Nayar, amongst other<br />

women, worked towards the awakening <strong>of</strong> women<br />

power.<br />

However, the degradation <strong>of</strong> women’s status<br />

continued and still goes on. Most women belonging<br />

to the BPL, go through many chakravyuhas while<br />

Abhimanyu was caught only in one.<br />

The current situation<br />

A few statistics will give the gruesome pictures <strong>of</strong><br />

women in India.<br />

Ratio <strong>of</strong> Male Female In the last census<br />

1000 933<br />

In Punjab 1000 876<br />

Number <strong>of</strong> crime against women in 2000 A.D.<br />

In 2000 A.D.<br />

Rape 16,496<br />

}<br />

Source<br />

Dowry Deaths 6,995 Violence against women<br />

Sexual Harassment 11,024 Ed. Dr. Aruna Goel<br />

Traffi cking 9,515 Dr. Mandinder Kaur<br />

Dr. Amir Sultana<br />

Deep and Deep Publications, 2006<br />

Rape in marriage has not yet been legally<br />

recognized as a crime.<br />

Types <strong>of</strong> Violence Against Women in Society<br />

1) Rape<br />

2) Molestation - eve-teasing<br />

3) Traffi cking <strong>of</strong> young girls<br />

4) Honour killings, esp. in Punjab (Sagotri<br />

marriages)<br />

5) Sati in Rajasthan<br />

6) Date Rape<br />

7) Unequal remuneration for women labourers.<br />

8) Child marriages<br />

9) Custodial rape (in institutions, police stations)<br />

10) Child sexual abuse (1 in 4 girls, 1 in 6 boys)<br />

as mentioned in “Bitter Chocolates” by Pinki<br />

Virani.<br />

11) Branding women as witches - killing them.<br />

12) Female Circumcision in Africa.<br />

Domestic Violence<br />

Defi nition: It is the abuse <strong>of</strong> power over women and<br />

children who are helpless.<br />

KANARA SARASWAT Vol. 91, No.8, <strong>August</strong> <strong>2010</strong> 17

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