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Miles to Go<br />
SPEECH BY PROF. SMT. KALINDI MUZUMDAR ON 17 TH APRIL, <strong>2010</strong> AT TALMAKIWADI ON<br />
THE OCCASION OF THE INTERNATIONAL WOMENS DAY CELEBRATION<br />
Brief outlines <strong>of</strong> Women’s Status in Hindu religion<br />
and mythology.<br />
In the accounts <strong>of</strong> Gods’ and Goddesses’ lives in<br />
the Hindu religion we fi nd equality <strong>of</strong> sexes; women<br />
felt free to discuss family and social matters and take<br />
their own decisions, e.g. Lakshmi had a quarrel with<br />
Vishnu and in anger, left him and went into “patal”.<br />
Rakumai had an argument with Vithoba over his love<br />
for devotees and left him. Sita, after being humiliated<br />
twice never returned to Ayodhya. Yet, and this is<br />
interesting, we still revere them as “Pativratas”! The<br />
intelligence <strong>of</strong> women in the era <strong>of</strong> Ramayan and<br />
Mahabharat was recognized.<br />
Draupadhi’s soul searching question to all learned<br />
acharyas and members <strong>of</strong> Dritharashtra’s darbar has<br />
still not been answered. Anasuya cleverly transformed<br />
gods into three children to save her honour and thus<br />
was born Lord Dattatraya.<br />
Historical evidence <strong>of</strong> women’s empowerment has<br />
not been adequately explored. Yet we have examples<br />
<strong>of</strong> Jijamata, Jhansi Ki rani and Ahilyabai Holkar.<br />
There were others in the rest <strong>of</strong> India especially in<br />
the erstwhile Rajputana.<br />
Gradual Degradation <strong>of</strong> Women’s Status<br />
The degradation was so gradual that it failed to<br />
catch the attention <strong>of</strong> the world. It was Gandhiji who<br />
brought the women out <strong>of</strong> their kitchens and enrolled<br />
them in the freedom movement. In addition to<br />
Gandhiji, Ambedkar and Jyotiba Phule made efforts<br />
to empower women. But after Independence women<br />
seemed to have been home-bound again.<br />
It was in the mid 20th century that women power<br />
received an impetus. Lady Ram Rau, Smt. Durgabai<br />
Deshmukh and Dr. Sushila Nayar, amongst other<br />
women, worked towards the awakening <strong>of</strong> women<br />
power.<br />
However, the degradation <strong>of</strong> women’s status<br />
continued and still goes on. Most women belonging<br />
to the BPL, go through many chakravyuhas while<br />
Abhimanyu was caught only in one.<br />
The current situation<br />
A few statistics will give the gruesome pictures <strong>of</strong><br />
women in India.<br />
Ratio <strong>of</strong> Male Female In the last census<br />
1000 933<br />
In Punjab 1000 876<br />
Number <strong>of</strong> crime against women in 2000 A.D.<br />
In 2000 A.D.<br />
Rape 16,496<br />
}<br />
Source<br />
Dowry Deaths 6,995 Violence against women<br />
Sexual Harassment 11,024 Ed. Dr. Aruna Goel<br />
Traffi cking 9,515 Dr. Mandinder Kaur<br />
Dr. Amir Sultana<br />
Deep and Deep Publications, 2006<br />
Rape in marriage has not yet been legally<br />
recognized as a crime.<br />
Types <strong>of</strong> Violence Against Women in Society<br />
1) Rape<br />
2) Molestation - eve-teasing<br />
3) Traffi cking <strong>of</strong> young girls<br />
4) Honour killings, esp. in Punjab (Sagotri<br />
marriages)<br />
5) Sati in Rajasthan<br />
6) Date Rape<br />
7) Unequal remuneration for women labourers.<br />
8) Child marriages<br />
9) Custodial rape (in institutions, police stations)<br />
10) Child sexual abuse (1 in 4 girls, 1 in 6 boys)<br />
as mentioned in “Bitter Chocolates” by Pinki<br />
Virani.<br />
11) Branding women as witches - killing them.<br />
12) Female Circumcision in Africa.<br />
Domestic Violence<br />
Defi nition: It is the abuse <strong>of</strong> power over women and<br />
children who are helpless.<br />
KANARA SARASWAT Vol. 91, No.8, <strong>August</strong> <strong>2010</strong> 17