The Faith of Jesus - Alonzo T. Jones

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nature of the virgin Mary was different from the nature of the rest of mankind; that her flesh was not exactly such flesh as is that of all mankind. This invention sets up that, by some special means, Mary was made different from the rest of human beings especially in order that Christ might be becomingly born of her. This invention has culminated in what is known as the Roman Catholic dogma of the Immaculate Conception. Many Protestants, if not the vast majority of them, as well as other non-Catholics, think that the Immaculate Conception refers to the conception of Jesus by the virgin Mary. But this is altogether a mistake. It refers not at all to the conception of Christ by Mary, but to the conception of Mary herself by her mother. The official and “infallible” doctrine of the Immaculate Conception, as solemnly defined as an article of faith, by Pope Pius IX, speaking ex cathedra, on the 8th of December, 1854, is as follows: -- 96
“By the authority of our Lord Jesus Christ, of the blessed apostles Peter and Paul, and by our own authority, we declare, pronounce, and define, that the doctrine which holds that the most blessed Virgin Mary, in the first instant of HER conception, by a special grace and privilege of Almighty God, in view of the merits of Jesus Christ, the Saviour of mankind, was preserved free from all stain of original sin, has been revealed by God, and, therefore, is to be firmly and steadfastly believed by all the faithful. “Wherefore, if any shall presume, which may God avert, to think in their heart otherwise than has been defined by us, let them know, and moreover understand, that they are condemned by their own judgment, that they have made shipwreck as regards the faith, and have fallen away from the unity of the Church”[1] This conception is defined by Catholic writers thus: -- The ancient writer, “De Nativitate Christi,” 97
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THE FAITH OF JESUS Alonzo T. Jones
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But these are made righteous only b
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One shall many be made righteous.
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2:13), but it will justify only the
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God, which is the righteousness of
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Spirit, he can not enter into the k
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his children by an earthly birth; t
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anything, nor uncircumcision, but a
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to that which we have before shown:
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Chapter 3 "Come, Follow Me" When th
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the righteousness of God, which is
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and I count all things but loss for
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the Christ is born of God: and ever
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number of his name; they will, at t
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the will of God. The power of God c
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of Jesus. Since the commandments of
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Chapter 5 "Let His Mind Be in You"
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Being “perfect in beauty,” he l
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the very thought and ambition of Lu
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denied himself, he emptied himself,
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himself conspicuous, or to draw att
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glory, but only his glory that sent
Page 45 and 46: Oh, “let this mind be in you, whi
Page 47 and 48: He who was equal with God became eq
Page 49 and 50: as to form: it is not likeness as i
Page 51 and 52: exaltation, the position, and the n
Page 53 and 54: Thus, He is so much better than the
Page 55 and 56: And again: “A scepter of righteou
Page 57 and 58: Study the first chapter of Hebrews
Page 59 and 60: And this likeness to God as given i
Page 61 and 62: y sin; and so death passed upon all
Page 63 and 64: Therefore, as He was in heaven, He
Page 65 and 66: Chapter 10 He Took the Same Flesh a
Page 67 and 68: lower than the angels, unto the suf
Page 69 and 70: But this is not all: He also took p
Page 71 and 72: This great truth of Christ’s bloo
Page 73 and 74: merciful and faithful high priest i
Page 75 and 76: Chapter 11 He Was Guilty, Condemned
Page 77 and 78: the law in the things of the second
Page 79 and 80: tree”] is accursed of God” (Deu
Page 81 and 82: lifetime in this world of guilt, co
Page 83 and 84: Chapter 12 All Men Are Sons of God
Page 85 and 86: Christ was Spirit. (1 Cor. 15:45).
Page 87 and 88: As the sense of condemnation and di
Page 89 and 90: Chapter 13 He Was Made of a Woman
Page 91 and 92: He was thus made of a woman in orde
Page 93 and 94: its very origin in the world, and n
Page 95: whom He came to redeem, then there
Page 99 and 100: the virgin, thus taking to himself
Page 101 and 102: ehoved Him to be made like unto His
Page 103 and 104: Notes: 1. “Catholic Belief,” pa
Page 105 and 106: uncommitted by us, and sin as it is
Page 107 and 108: ighteousness is imparted[2] to us i
Page 109 and 110: Thus, both by heredity and by imput
Page 111 and 112: Notes: 1. Imputed: “For the sins
Page 113 and 114: that are tempted” (Verses 17, 18)
Page 115: to every man in the world divine fa
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The Faith of Jesus - Alonzo T. Jones

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