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Studies on the Sermon on the Mount by Oswald Chambers

All that matters is our relationship with God. The golden rule for understanding in spiritual matters is not intellect, but obedience. Discernment in the spiritual world is never gained by intellect; in the common-sense world it is. If a man wants scientific knowledge, intellectual curiosity is his guide; but if he wants insight into what Jesus Christ teaches, he can only get it by obedience. If things are dark to us spiritually, it is because there is something we will not do. Intellectual darkness comes because of ignorance; spiritual darkness comes because of something I do not intend to obey.p 67 Chambers’ most well-known title, the devotional My Utmost for His Highest, has established him as one of the most influential teachers of our time.

All that matters is our relationship with God. The golden rule for understanding in spiritual matters is not intellect, but obedience. Discernment in the spiritual world is never gained by intellect; in the common-sense world it is. If a man wants scientific knowledge, intellectual curiosity is his guide; but if he wants insight into what Jesus Christ teaches, he can only get it by obedience. If things are dark to us spiritually, it is because there is something we will not do. Intellectual darkness comes because of ignorance; spiritual darkness comes because of something I do not intend to obey.p 67
Chambers’ most well-known title, the devotional My Utmost for His Highest, has established him as one of the most influential teachers of our time.

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94 STUDIES IN THE SERMON ON THE MOUNT<br />

discernment, viz., <strong>the</strong> Holy Spirit. We start out with<br />

<strong>the</strong> h<strong>on</strong>est belief that <strong>the</strong> label and <strong>the</strong> goods must go<br />

toge<strong>the</strong>r, <strong>the</strong>y ought to, but Jesus warns that sometimes<br />

<strong>the</strong>y get severed, and we find cases where God h<strong>on</strong>ours<br />

His word although those who preach<br />

it are not living a<br />

In judging <strong>the</strong> preacher, He says, judge him<br />

right life.<br />

<strong>by</strong><br />

his fruit.<br />

(b) Remedy M<strong>on</strong>gers, v. 22.<br />

Many will say to me in that day, Lord, Lord, have<br />

we not prophesied in Thy name ? and in Thy name have<br />

cast out devils ? and in Thy name d<strong>on</strong>e many w<strong>on</strong>derful<br />

works ? If Iam used to cast out devils and to do w<strong>on</strong>der<br />

ful works, surely I am a servant of God ? Not at all, says<br />

Jesus. Does my life bear evidence in every detail ? Our<br />

Lord warns here against those who utilise His words and<br />

His ways to remedy <strong>the</strong> evils ofmen while <strong>the</strong>y are disloyal<br />

to Himself. Have we not prophesied in Thy name . . .<br />

cast out devils . . . d<strong>on</strong>e many w<strong>on</strong>derful works&quot; not <strong>on</strong>e<br />

word of c<strong>on</strong>fessi<strong>on</strong> of Jesus, <strong>on</strong>e thing <strong>on</strong>ly, <strong>the</strong>y have<br />

preached Him as a remedy. In Luke X. Our Lord told<br />

<strong>the</strong> disciples not to rejoice because <strong>the</strong> devils were subject<br />

to <strong>the</strong>m, but to rejoice because <strong>the</strong>y were rightly related<br />

to Himself. We are brought back to <strong>the</strong> <strong>on</strong>e point all <strong>the</strong><br />

time an unsullied relati<strong>on</strong>ship to Jesus Christ in every<br />

detail, private and public.<br />

(c)<br />

Retributive measures, v. 23.<br />

And <strong>the</strong>n will I profess unto you, I never knew you :<br />

depart from Me ye that work In <strong>the</strong>se solemn<br />

iniquity.&quot;<br />

words Jesus says He will have to say to some Bible exposi<br />

tors, some prophetic students, some workers of miracles<br />

Depart from me, ye that work To work<br />

iniquity.&quot;<br />

<strong>the</strong>se men have<br />

iniquity is to twist out of <strong>the</strong> straight,

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