395145501-ATTRUBTES-ARE-NOT-HYPOSTASES-29-03-1440-AH

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A thing which does not exist in Incommunicable other or Distinct. [A Hypostasis is Not Per Se Seorsum
from its Own Ousia, but Per Se Seorsum from another Hypostasis].
A Hypostasis is ascribed by the Attribute of three incommunicabilities. They are mutually
Distinct from one another.
WHY HUMAN NATURE IS NOT CALLED THE HUMAN SUBSTANCE, BUT THE DIVINE NATUE IS
CALLED.
The reason is that it exists in Alio. The very same reason it is not called a Hpostasis or a
Person. [That is it is Per Alia Subsistent].
WHY A HYPOSTASIS IS NOT CALLED A SUBSTANCE.
Thomas Like Asharites and Maturidites believed God is neither a Substance Nor An
Accident. But All the Christiandom do use the words like Ousia and HomOusia in case of
God. In case of God Ousia means Essentia.
THE DIFFERENCE BETWEEN SUBSISTES/SUBSISTENCE AND SUBSTANCE.
On this ground the difference between Subsistent and Substance is as follow:=
The Common Essence of these Hypostases Is not Identical to any one of the Hypostasis.
That is inspite of the extreme Communicability and Indistinctness of Divine Essentia from
Divine Hypostases neither A Hypostasis is the Essence nor The Essence is the Hypostasis.
That is why Plurality of Hypostases is accepted and Plurality of Essences is denied.
Now Essence of a Substance is the Essence/Substance Itself.
A SUBSTENCE IS A PER SE SUBSISTENT WHOSE ESSENCE IS THE PERSE SUBSISTENT IT
SELF.
ON THE CONTRARY THE ESSENSE OF A HYPOSTASIS IS NOT THE HYPOSTASIS IT SELF.
THAT IS WHY A HYPOSTASIS IS SUBSISTENT BUT NOT A SUBSTANCE.
Reasons of following things for not being a Hypostasis.
1]The human soul belongs to the nature as either an actual part or aptitudinal of the
Human Being, hence not a Hypostasis, whether existing separately or not from the Human
Being.
2]The human nature of Christ does not exist per se seorsum, but in alio, in the
Divine Hypostatisness of the the Second Hypostasis. It is communicated
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