Progress From the First to the Fourteenth Century - James Aitken Wylie
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Chapter 9<br />
Crusades Against <strong>the</strong><br />
Albigenses<br />
THE <strong>to</strong>rch of persecution was fairly kindled in<br />
<strong>the</strong> beginning of <strong>the</strong> thirteenth century. Those<br />
baleful fires, which had smoldered since <strong>the</strong> fall of<br />
<strong>the</strong> Empire, were now re-lighted, but it must be<br />
noted that this was <strong>the</strong> act not of <strong>the</strong> State but of<br />
<strong>the</strong> Church. Rome had founded her dominion upon<br />
<strong>the</strong> dogma of persecution. She sustained herself<br />
"Lord of <strong>the</strong> conscience." Out of this prolific but<br />
pestiferous root came a whole century of<br />
fulminating edicts, <strong>to</strong> be followed by centuries of<br />
blazing piles. It could not be but that this maxim,<br />
placed at <strong>the</strong> foundation of her system, should<br />
inspire and mold <strong>the</strong> whole policy of <strong>the</strong> Church of<br />
Rome. Divine mistress of <strong>the</strong> conscience and of <strong>the</strong><br />
faith, she claimed <strong>the</strong> exclusive right <strong>to</strong> prescribe <strong>to</strong><br />
every human being what he was <strong>to</strong> believe, and <strong>to</strong><br />
pursue with temporal and spiritual terrors every<br />
form of worship different from her own, till she<br />
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