From the Death of David to the Death of Ahab - Flavius Josephus
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above also; but at <strong>the</strong> sitting place <strong>of</strong> <strong>the</strong> throne hands came out and received<br />
<strong>the</strong> king; and when he sat backward, he rested on half a bullock, that looked<br />
<strong>to</strong>wards his back; but still all was fastened <strong>to</strong>ge<strong>the</strong>r with gold.<br />
3. When Solomon had completed all this in twenty years' time, because<br />
Hiram king <strong>of</strong> Tyre had contributed a great deal <strong>of</strong> gold, and more silver <strong>to</strong><br />
<strong>the</strong>se buildings, as also cedar wood and pine wood, he also rewarded Hiram<br />
with rich presents; corn he sent him also year by year, and wine and oil,<br />
which were <strong>the</strong> principal things that he s<strong>to</strong>od in need <strong>of</strong>, because he<br />
inhabited an island, as we have already said. And besides <strong>the</strong>se, he granted<br />
him certain cities <strong>of</strong> Galilee, twenty in number, that lay not far from Tyre;<br />
which, when Hiram went <strong>to</strong>, and viewed, and did not like <strong>the</strong> gift, he sent<br />
word <strong>to</strong> Solomon that he did not want such cities as <strong>the</strong>y were; and after that<br />
time <strong>the</strong>se cities were called <strong>the</strong> land <strong>of</strong> Cabul; which name, if it be<br />
interpreted according <strong>to</strong> <strong>the</strong> language <strong>of</strong> <strong>the</strong> Phoenicians, denotes what does<br />
not please. Moreover, <strong>the</strong> king <strong>of</strong> Tyre sent sophisms and enigmatical<br />
sayings <strong>to</strong> Solomon, and desired he would solve <strong>the</strong>m, and free <strong>the</strong>m from<br />
<strong>the</strong> ambiguity that was in <strong>the</strong>m. Now so sagacious and understanding was<br />
Solomon, that none <strong>of</strong> <strong>the</strong>se problems were <strong>to</strong>o hard for him; but he<br />
conquered <strong>the</strong>m all by his reasonings, and discovered <strong>the</strong>ir hidden meaning,<br />
and brought it <strong>to</strong> light. Menander also, one who translated <strong>the</strong> Tyrian<br />
archives out <strong>of</strong> <strong>the</strong> dialect <strong>of</strong> <strong>the</strong> Phoenicians in<strong>to</strong> <strong>the</strong> Greek language, makes<br />
mention <strong>of</strong> <strong>the</strong>se two kings, where he says thus: "When Abibalus was dead,.<br />
his son Hiram received <strong>the</strong> kingdom from him, who, when he had lived fiftythree<br />
years, reigned thirty-four. He raised a bank in <strong>the</strong> large place, and<br />
dedicated <strong>the</strong> golden pillar which is in Jupiter's temple. He also went and cut<br />
down materials <strong>of</strong> timber out <strong>of</strong> <strong>the</strong> mountain called Libanus, for <strong>the</strong> ro<strong>of</strong> <strong>of</strong><br />
temples; and when he had pulled down <strong>the</strong> ancient temples, he both built <strong>the</strong><br />
temple <strong>of</strong> Hercules and that <strong>of</strong> Astarte; and he first set up <strong>the</strong> temple <strong>of</strong><br />
Hercules in <strong>the</strong> month Peritius; he also made an expedition against <strong>the</strong><br />
Euchii, or Titii, who did not pay <strong>the</strong>ir tribute, and when he had subdued <strong>the</strong>m<br />
<strong>to</strong> himself he returned. Under this king <strong>the</strong>re was Abdemon, a very youth in<br />
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