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From the Departure Out of Babylon to Fadus, the Roman Procurator - Flavius Josephus

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<strong>the</strong>ir swords drawn: all <strong>the</strong> specta<strong>to</strong>rs looked for nothing but death, and at<br />

every one coming in a fear seized upon <strong>the</strong>m, as if <strong>the</strong>y were <strong>to</strong> be cut in<br />

pieces immediately; and in great distress <strong>the</strong>y were, as nei<strong>the</strong>r having<br />

courage enough <strong>to</strong> go out <strong>of</strong> <strong>the</strong> <strong>the</strong>ater, nor believing <strong>the</strong>mselves safe from<br />

dangers if <strong>the</strong>y tarried <strong>the</strong>re. And when <strong>the</strong> Germans came upon <strong>the</strong>m, <strong>the</strong><br />

cry was so great, that <strong>the</strong> <strong>the</strong>ater rang again with <strong>the</strong> entreaties <strong>of</strong> <strong>the</strong><br />

specta<strong>to</strong>rs <strong>to</strong> <strong>the</strong> soldiers, pleading that <strong>the</strong>y were entirely ignorant <strong>of</strong> every<br />

thing that related <strong>to</strong> such seditious contrivances, and that if <strong>the</strong>re were any<br />

sedition raised, <strong>the</strong>y knew nothing <strong>of</strong> it; <strong>the</strong>y <strong>the</strong>refore begged that <strong>the</strong>y<br />

would spare <strong>the</strong>m, and not punish those that had not <strong>the</strong> least hand in such<br />

bold crimes as belonged <strong>to</strong> o<strong>the</strong>r persons, while <strong>the</strong>y neglected <strong>to</strong> search<br />

after such as had really done whatsoever it be that hath been done. Thus did<br />

<strong>the</strong>se people appeal <strong>to</strong> God, and deplore <strong>the</strong>ir infelicity with shedding <strong>of</strong><br />

tears, and beating <strong>the</strong>ir faces, and said every thing that <strong>the</strong> most imminent<br />

danger and <strong>the</strong> utmost concern for <strong>the</strong>ir lives could dictate <strong>to</strong> <strong>the</strong>m. This<br />

brake <strong>the</strong> fury <strong>of</strong> <strong>the</strong> soldiers, and made <strong>the</strong>m repent <strong>of</strong> what <strong>the</strong>y minded <strong>to</strong><br />

do <strong>to</strong> <strong>the</strong> specta<strong>to</strong>rs, which would have been <strong>the</strong> greatest instance <strong>of</strong> cruelty.<br />

And so it appeared <strong>to</strong> even <strong>the</strong>se savages, when <strong>the</strong>y had once fixed <strong>the</strong><br />

heads <strong>of</strong> those that were slain with Asprenas upon <strong>the</strong> altar; at which sight<br />

<strong>the</strong> specta<strong>to</strong>rs were sorely afflicted, both upon <strong>the</strong> consideration <strong>of</strong> <strong>the</strong><br />

dignity <strong>of</strong> <strong>the</strong> persons, and out <strong>of</strong> a commiseration <strong>of</strong> <strong>the</strong>ir sufferings; nay,<br />

indeed, <strong>the</strong>y were almost in as great disorder at <strong>the</strong> prospect <strong>of</strong> <strong>the</strong> danger<br />

<strong>the</strong>mselves were in, seeing it was still uncertain whe<strong>the</strong>r <strong>the</strong>y should entirely<br />

escape <strong>the</strong> like calamity. Whence it was that such as thoroughly and justly<br />

hated Caius could yet no way enjoy <strong>the</strong> pleasure <strong>of</strong> his death, because <strong>the</strong>y<br />

were <strong>the</strong>mselves in jeopardy <strong>of</strong> perishing <strong>to</strong>ge<strong>the</strong>r with him; nor had <strong>the</strong>y<br />

hi<strong>the</strong>r<strong>to</strong> any firm assurance <strong>of</strong> surviving.<br />

18. There was at this time one Euaristus Arruntius, a public crier in <strong>the</strong><br />

market, and <strong>the</strong>refore <strong>of</strong> a strong and audible voice, who vied in wealth with<br />

<strong>the</strong> richest <strong>of</strong> <strong>the</strong> <strong>Roman</strong>s, and was able <strong>to</strong> do what he pleased in <strong>the</strong> city,<br />

both <strong>the</strong>n and afterward. This man put himself in<strong>to</strong> <strong>the</strong> most mournful habit<br />

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