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A N N I V E R S A R Y<br />

<strong>30th</strong><br />

A brief history of the New College Lectures<br />

Edited by Adela Davis & Jonathan Billingham<br />

A U S T R A L I A


A N N I V E R S A R Y<br />

<strong>30th</strong><br />

CONTENTS<br />

3<br />

Introduction<br />

4<br />

Establishing<br />

6<br />

1987-1993<br />

8<br />

1995-2002<br />

A/Prof William Peirson<br />

the<br />

New College Lectures<br />

(1983-1986)<br />

Rev Dr Bruce Kaye<br />

Rev Dr Bruce Kaye<br />

Dr Allan Beavis<br />

10 2002-2016<br />

Prof Trevor Cairney<br />

17<br />

18<br />

New College Lectures<br />

19 Trustees<br />

The Present and the Future<br />

A/Prof William Peirson<br />

Lectures and Publications<br />

Master of New College<br />

Adjunct Professor William L. Peirson<br />

Editors<br />

Jonathan Billingham, Adela Davis<br />

Art Direction and Design<br />

Joy Lankshear<br />

Mailing Address<br />

New College,<br />

UNSW, Sydney, NSW 2052<br />

ISBN 978-0-9775179-1-6<br />

Published September 2017<br />

Email:<br />

enquiries@newcollege.unsw.edu.au<br />

Web: www.newcollege.unsw.edu.au<br />

www.ncv.unsw.edu.au<br />

www.case.edu.au<br />

Acknowledgments<br />

A variety of sources have been drawn upon to compile this short history,<br />

including independent submissions by three previous Masters of New College.<br />

The editors are extremely grateful to Reverend Dr Bruce Kaye AM, Dr Allan<br />

Beavis OAM, and Professor Trevor Cairney OAM for the significant time and<br />

effort they expended in documenting the history of the Lectures. The editors<br />

have adapted these contributions to produce a cohesive account of the history<br />

in conjunction with primary sources from the College archives.<br />

About New<br />

Founded in 1969, the original New<br />

College is an Anglican residential<br />

college for students at the University<br />

of New South Wales. New College<br />

actively contributes to the life of<br />

the wider University and its main<br />

campus is set within University<br />

grounds. New College Village<br />

was opened in 2009 and is home<br />

for postgraduates and selected<br />

undergraduates. New welcomes<br />

people of all faiths and none. The<br />

College celebrates, and is enriched<br />

by, the diversity of backgrounds of<br />

its staff and students. The College<br />

pursues academic excellence,<br />

collegiality and service to society<br />

founded upon Christian faith and<br />

values.<br />

6 8<br />

10<br />

Rev Dr Bruce Kaye Dr Allan Beavis Prof Trevor Cairney


Introduction<br />

A/Prof William Peirson<br />

Welcome to this brief<br />

history of the New College<br />

Lectures as we pause and<br />

reflect on 30 years of major<br />

contributions to intellectual<br />

life and Christian thinking in<br />

the public sphere.<br />

The significance of the New College<br />

Lectures must be appreciated in the<br />

unique context in which they are<br />

nestled and have been nourished.<br />

New College originated from the work<br />

of a small group of academics, clergy and<br />

parishioners from Sydney churches who<br />

observed the rapid development of new<br />

universities in post Second World War<br />

Australia. Some, having experienced the<br />

depth and richness of the intellectual life<br />

of residential colleges elsewhere, were<br />

determined that students of these emerging<br />

universities would have that same opportunity.<br />

They formed the New Universities Colleges<br />

Council (NUCC) with this grand vision but next<br />

to no financial resources.<br />

At the same time, the University of New<br />

South Wales (UNSW) was emerging from the<br />

Sydney Technical College to be a technical<br />

University with a commitment to a liberal arts<br />

curriculum for all students. Its coat of arms<br />

is marked with the word Scientia (knowledge)<br />

and subtitled with the motto Manu et Mente (by<br />

hand and mind) pointing to the University’s<br />

commitment to practical application founded<br />

on theory.<br />

With financial support from Australian<br />

government grants, NUCC formed New College,<br />

emblazoning its shield with Scientia but<br />

challenging the University with Psalm 111:10:<br />

Initium Sapientiae Timor Domini (The fear of the<br />

LORD is the beginning of wisdom) – a gentle<br />

reminder that an appropriate respect for God is<br />

the starting point for true wisdom.<br />

As we approach the 50th year of New<br />

College, we have commenced major<br />

discussions with those who have been a part<br />

of our communities over these (almost) five<br />

decades to capture and document our history.<br />

From these beginnings emerged the most<br />

vibrant community on the Kensington Campus<br />

of The University of New South Wales. A college<br />

with a reputation for academic excellence, a<br />

strong sense of collegiality, and an enviable<br />

track record in sport and in the performing and<br />

fine arts.<br />

Coupled with our vibrant communities,<br />

major intellectual contributions to the life of<br />

Australia have also emerged. The Centre for<br />

Christian Apologetics, Scholarship and Education<br />

(CASE) continues to produce a quarterly journal<br />

that draws major scholars together to reflect on<br />

matters of social importance in contemporary<br />

Australia. With its predecessor, the Institute for<br />

Values Research, CASE continues a total 30 years<br />

of New College producing vigorous Christian<br />

scholarship at UNSW.<br />

The New College Lectures are our flagship<br />

scholarly event each calendar year. What<br />

follows is our summary of their history.<br />

I must acknowledge, with my gratitude,<br />

the outstanding efforts of my predecessors<br />

and other Lecture Trustees in maintaining the<br />

standard of excellence that these lectures have<br />

achieved.<br />

Be astounded at the depth and breadth<br />

of the New College Lectures as a major<br />

contribution to the intellectual life of Australia<br />

as it is captured in the following pages.<br />

A/Prof William Peirson<br />

Master<br />

September 2017<br />

INTRODUCTION<br />

A N N I V E R S A R Y<br />

<strong>30th</strong><br />

NEW COLLEGE LECTURES 30TH ANNIVERSARY<br />

3


ESTABLISHING THE NEW COLLEGE LECTURES<br />

Establishing the<br />

New College Lectures<br />

(1983-86)<br />

Rev Dr Bruce Kaye am<br />

The first New College Lectures were given in 1987, but they began life in a<br />

document presented to the College Board in June 1983. On his appointment<br />

in January 1983, the new Master, Rev Dr Bruce Kaye, had been given the<br />

brief of developing the College in its vocation as an Anglican university<br />

college representing within The University of New South Wales what a<br />

Christian academic college might look like. The proposal was that the College<br />

should have a way of exercising a Christian witness in the various levels of<br />

university life – undergraduate, postgraduate, faculty and public engagement.<br />

Rev Dr Bruce Kaye am<br />

The June report flagged a number of<br />

developments, which were endorsed<br />

by the College Board and also<br />

supported by the student body. These<br />

included a Resident Fellows programme for<br />

distinguished academics visiting UNSW, faculty<br />

inter-disciplinary seminars, and career entry<br />

seminars for College members. These all began<br />

in the following four years. The Institute for<br />

Values Research was initiated a little later but,<br />

in fact, started operating in the same year as the<br />

Lectures. The Institute was to facilitate research<br />

into the values implicit in the workings of public<br />

institutions in Australia and to engage those<br />

values with a Christian critique.<br />

Amongst these initiatives was the<br />

proposal to establish an annual set of public<br />

lectures. The Lectures were to serve the role<br />

and vocation of New College as an Anglican<br />

institution. This was a university college whose<br />

alumni would be engaged in vocations located<br />

in the wider society and its industries and<br />

professions. The Lectures were thus to deal<br />

with the kinds of themes that would serve<br />

those vocations.<br />

The foundation documents of New College<br />

identify one of its purposes as that of:<br />

‘…advancing the Christian religion and<br />

morality, and the promotion of useful<br />

knowledge.’<br />

4 NEW COLLEGE LECTURES 30TH ANNIVERSARY


The lecturer would be required:<br />

‘to take up some aspect of contemporary<br />

life and society which has some relevance<br />

to the work done in universities in<br />

Australia, and especially that done in<br />

the University of New South Wales. In<br />

treating the subject, the lecturer will take<br />

cognizance of the interdisciplinary, general,<br />

and social character of learning which is<br />

implicit in the collegiate experience of<br />

university education.’ 1<br />

A Trust was established 9th December 1985<br />

to establish and promote the annual lectures<br />

now to be known as the New College Lectures.<br />

The founders were the Master of the College,<br />

the Honorary Secretary, Dr Allan Beavis, and<br />

Mrs Alison Reid. The Trustees consisted of the<br />

Master, Dr Beavis and the Honorary Treasurer,<br />

Maxwell Dickens. All were members of the New<br />

College Board. The Trust was charged with:<br />

‘the establishment and promotion of<br />

lectureships under the auspices of<br />

New College relating to some aspect of<br />

contemporary life and society consistent<br />

with the objects and purposes of New<br />

College.’ 2<br />

The early meetings of the Trustees were<br />

taken up with finding suitable lecturers and,<br />

especially, a first lecturer. They resolved to<br />

look, in the first instance, overseas and then<br />

to alternate between overseas and local<br />

candidates. The model in their thinking was<br />

the Reith Lectures, presented each year by the<br />

BBC, and the ABC Boyer Lectures. The target<br />

audience was the lay members of the Diocese<br />

and the alumni of the college. The idea of<br />

trying to develop a tradition of lay theology<br />

in the Australian context was a key part of<br />

their thinking and so there was a priority in<br />

having lay lecturers who would speak to a lay<br />

audience.<br />

These early times were challenging as the<br />

Trustees struggled not only to find suitable<br />

lecturers, but also, in that very process, to<br />

clarify and develop the purpose and shape<br />

of the contribution the Lectures were to<br />

make. At one point, an opportunity arose to<br />

be in conversation<br />

The idea of trying to<br />

develop a tradition<br />

of lay theology in the<br />

Australian context<br />

was a key part of their<br />

thinking and so there<br />

was a priority in having<br />

lay lecturers who would<br />

speak to a lay audience.<br />

with Alexander<br />

Solzhenitsyn, who<br />

was at that time<br />

living in exile in the<br />

United States. It was<br />

a conversation that<br />

helped to sharpen<br />

thinking about the<br />

Lectures and the<br />

standing of the<br />

lecturers being sought.<br />

Brian Griffiths, the<br />

Dean of the City<br />

University Business School, an active Christian<br />

and well respected Anglican in London, agreed<br />

to give the Lectures in 1986. However, he was<br />

appointed Economic Advisor to Prime Minister<br />

Margaret Thatcher and so he withdrew. A list<br />

was beginning to take shape, but it was also<br />

becoming clear that appointments for the<br />

lectureship needed to be made well ahead.<br />

ESTABLISHING THE NEW COLLEGE LECTURES<br />

1 New College Board records, NCBM8409 held in the New<br />

College archives<br />

2 Deed of Trust. 9th of December 1985. Held in the New College<br />

archives. The Trust deed provided also for the appointment of<br />

a selection panel to choose lecturers.<br />

NEW COLLEGE LECTURES 30TH ANNIVERSARY<br />

5


1987-1993 | REV DR BRUCE KAYE<br />

1987-1993<br />

Rev Dr Bruce Kaye am<br />

In the four years between the first idea and<br />

the first set of lectures a great deal of work<br />

had been done and the College authorities<br />

were fully committed to the project for the<br />

long-term. The Master and Trustees worked<br />

hard at clarifying and discovering how the<br />

Lectures might best serve the purposes for<br />

which they had been initiated. Central to this<br />

process were the selection of lecturers and the<br />

presentation of the Lectures.<br />

The Trustees moved to a general policy of<br />

seeking a balance between local and overseas<br />

lecturers. They tried to keep a broad overall<br />

coverage of areas of social life and the work of<br />

the University. A lot of thought went into what<br />

was meant by lay theology and what kind of<br />

academic exercise was needed to support lay<br />

Christians in their vocations in the wide range<br />

of contexts in which they were called to witness<br />

to their faith. In 1986, two practical things<br />

helped this last question: the re-formation of<br />

the New College Alumni Association and the<br />

computerisation of the College records.<br />

The first lecture brought out some<br />

important presentation issues. How were<br />

the Lectures to be brought to the attention of<br />

their target audience? In particular, how was<br />

the university community to be engaged? A<br />

dinner was held in the Roundhouse before the<br />

lecture with specially invited guests from the<br />

University and beyond, as well as representative<br />

members of the college community. These<br />

dinners were seen in part as ‘friend raising’<br />

exercises for the College generally. The Lectures<br />

were advertised widely in the press. Over<br />

two hundred people came to the first lecture,<br />

though numbers dropped off for the following<br />

lectures. This pattern was to repeat itself for<br />

some years to come, so experiments were made<br />

with one-off lectures and shorter series.<br />

It became very apparent during this time<br />

that securing the publication of the Lectures,<br />

to which the Trustees and the College were<br />

committed, was neither straightforward nor<br />

easy. Some lecturers saw their material as part<br />

of a larger project and this would determine<br />

publication. Others found it difficult or wellnigh<br />

impossible to provide the promised<br />

manuscript of their lectures, and it was proving<br />

hard to secure a publishing commitment for the<br />

series. One publisher collapsed into bankruptcy<br />

just as the book was being published.<br />

The first lecture was given in 1987<br />

by Professor Malcolm Jeeves on how we<br />

understand the relation between brain and<br />

mind and what that might mean for Christians.<br />

He presented slides and gave a series of<br />

engrossing lectures that were later published in<br />

1993 as Mind Fields. At the time of his lectures<br />

he had been the Foundation Professor of<br />

Psychology at the University of Adelaide (1959)<br />

and also at St Andrews University in Scotland<br />

(1969). He was a member of the Royal Society<br />

of Scotland (later President) and had written<br />

several books on science and Christian belief.<br />

This certainly set the bar very high. Here<br />

was an internationally famous professor of<br />

psychology at the forefront of his field engaging<br />

6 NEW COLLEGE LECTURES 30TH ANNIVERSARY


with a vital and complex question that was<br />

important, not only within his own scientific<br />

discipline, but also for Christian understanding<br />

of personal identity and responsibility.<br />

In 1988, Dr Veronica Brady gave a series<br />

on Can these Bones Live? Veronica Brady taught<br />

as a Reader in the English Department of<br />

the University of Western Australia. She<br />

was a member of the inaugural board of the<br />

Australian Broadcasting Commission, precursor<br />

to the Australian Broadcasting Corporation. A<br />

member of the Loreto Order, she was a public<br />

advocate for Christian values and regular<br />

broadcaster on religious and literary topics.<br />

An authority on the work of Patrick White,<br />

she published in 1981 an early and ground<br />

breaking work on belief in Australia, A Crucible<br />

of Prophets: Australians and the Question of God.<br />

She was incisive, provocative and determinedly<br />

focused on Christian belief in the Australian<br />

context. Her lectures were later published by<br />

Federation Press.<br />

In 1989, the Lectures moved to an<br />

institutional aspect of life in Australia with<br />

Keith Mason QC on the law. At the time he<br />

gave his lectures, he had just finished a twelve<br />

year term as Chair of the New South Wales<br />

Law Reform Commission. He was Solicitor<br />

General for New South Wales (1987-1998) and<br />

then President of the New South Wales Court<br />

of Appeal (1997-2008). He was an involved<br />

Anglican in Sydney, known for his work with<br />

the then Home Mission Society and in support<br />

of the ordination of women in the Church. He<br />

was also Chancellor of the Diocese of Armidale.<br />

His lectures, entitled Constancy and Change,<br />

dealt with issues of human institutions that<br />

were broader than simply the form these<br />

questions took in the law. Issues such as<br />

tradition, revising opinions and decisions,<br />

human fallibility and the role of texts in<br />

decisions. The Lectures were a model study<br />

of the transmission of values in institutional<br />

frameworks and bore an uncanny resonance<br />

with issues that face other major social<br />

institutions, including the Church. They were<br />

published in 1990 by Federation Press.<br />

In 1990, Stanley Hauerwas, Professor of<br />

Theological Ethics at Duke University in the<br />

United States of America, was the second<br />

overseas lecturer. A Texan by birth, Stanley<br />

Hauerwas was one of the most prominent<br />

theologians in the English speaking world<br />

at the time he gave the Lectures. He was a<br />

prominent contributor to public debates in the<br />

USA and in 2001 Time magazine named him<br />

“America’s Best Theologian,” a title he could not<br />

take very seriously. He also delivered the highly<br />

prestigious Gifford Lectures in Scotland, and<br />

was known for his advocacy of virtue ethics<br />

and his opposition to both fundamentalism<br />

and liberalism in theology.<br />

His five lectures covered the necessity of<br />

belonging in the Church, by which he meant a<br />

company of believers who saw themselves as<br />

belonging to Jesus. He contrasted this to the<br />

wider society and warned that, for Christians,<br />

justice was a bad idea because it deflected them<br />

from acting on truly Christian virtues that were<br />

set in the context of the eschatological kingdom<br />

of God. He then argued that the Church as a<br />

community should be committed to training<br />

Christians to be Christian. He likened this<br />

to training in the craft of bricklaying, which<br />

involved passing on the skills, practices and<br />

traditions of the craft. The Church makes<br />

disciples in a similar way, by passing on skills,<br />

practices and traditions of faith. The Lectures<br />

were published as After Christendom?: How the<br />

Church is to Behave if<br />

Stanley Hauerwas<br />

was one of the most<br />

prominent theologians<br />

in the English speaking<br />

world at the time he<br />

gave the Lectures.<br />

Freedom, Justice, and<br />

a Christian Nation are<br />

Bad Ideas.<br />

In 1991, Professor<br />

Geoffrey Bolton from<br />

the University of<br />

Western Australia<br />

gave a series of<br />

lectures on the<br />

place of Christian belief in Australia and the<br />

following year, Professor Peter Newman gave<br />

a series on the environment and the art of<br />

planning urban life for the future.<br />

During 1993 there were two individual<br />

lectures. The first was delivered by John<br />

Polkinghorne, entitled Religion and Current<br />

Science. This was a standing room only event.<br />

A very full audience heard a masterful<br />

presentation of how a very prominent physicist<br />

saw the fingerprint of God in the world of<br />

particle physics. John Polkinghorne had been<br />

Professor of Mathematical Physics and played<br />

a part in the discovery of quarks. He resigned<br />

his professorship and was ordained in the<br />

Church of England in 1982. He later returned to<br />

Cambridge eventually to become President of<br />

Queens’ College.<br />

Later in the year, Robin Gill gave a single<br />

New College Lecture entitled Beyond Self-<br />

Interest, a critique of modern self-directed<br />

philosophies of life. Robin Gill was the Michael<br />

Ramsey Professor of Modern Theology and<br />

widely known for his work on Christian ethics.<br />

This period in the life of the New College<br />

Lectures was not only exciting and challenging,<br />

it was also a time of learning. Lecturers needed<br />

to be booked well ahead if the best people<br />

were to be appointed. It was very important<br />

to aim for the highest calibre of lecturers from<br />

the general university and professional world.<br />

Sustained engagement with UNSW was an<br />

important element in maintaining the standing<br />

and effectiveness of the Lectures, while the<br />

importance of the Lectures as an outreach<br />

from the college meant the broader public and<br />

the past members of the College were crucial<br />

constituencies.<br />

1987-1993 | REV DR BRUCE KAYE<br />

NEW COLLEGE LECTURES 30TH ANNIVERSARY<br />

7


1995-2002 | DR ALLAN BEAVIS<br />

1995-2002<br />

Dr Allan Beavis oam<br />

Prior to assuming the Mastership of New College in 1995, Dr Allan Beavis was<br />

Secretary of the New College Board, and original founder and Trustee of the New<br />

College Lectures. From their inception, he was heavily involved in the selection<br />

of lecturers, and attended every lecture in each series.<br />

Dr Allan Beavis oam<br />

Upon becoming Master of the College,<br />

the Lectures continued to attract the<br />

attention of both academics within<br />

the University and members of the<br />

Church. The initial lecture in each series was<br />

preceded by a function at the College and this<br />

was generally attended by the Vice Chancellor<br />

and other senior academics of UNSW, as well<br />

as the Archbishop and senior members of the<br />

Church. Their success correlated with the quality<br />

of the lecturers, both international and local,<br />

and their scholarship. Lecturers were selected<br />

by a committee, which for many years was<br />

chaired by Professor Austin Hukins, Head of the<br />

Department of Science Education at UNSW, and<br />

Deputy Chair of the College Board.<br />

While each lecture series during this period<br />

was of interest, a number were particularly<br />

influential. For example, English intellectual<br />

Elaine Storkey provoked deeper thinking on<br />

the role of women in the Church. Rev Prof Sir<br />

John Polkinghorne also had a strong impact,<br />

returning in 1995 to deliver the New College<br />

Lectures for the second time. Dr Beavis recalls<br />

thinking that upon hearing Polkinghorne speak<br />

he had encountered:<br />

‘one of the greatest minds…a true<br />

“polymath” being learned in mathematics,<br />

physics and theology. Yet he is a person<br />

of deep humility, an English gentleman<br />

in the true sense of that word, who is<br />

able to make complex technical concepts<br />

accessible to the layperson.’<br />

The combination of Polkinghorne’s intellectual<br />

capacity, deep understanding of the nature of<br />

the physical world, and firm belief in God was<br />

an encouragement to hold on in faith in the<br />

face of the social and personal conundrums<br />

that can cause questions and doubts to arise.<br />

This series was an edifying, intellectual and<br />

faith based presentation for the hundreds of<br />

people who attended the Lectures.<br />

Dr Peter Vardy, from Heythrop College<br />

at the University of London, was another<br />

8 NEW COLLEGE LECTURES 30TH ANNIVERSARY


1995-2002 | DR ALLAN BEAVIS<br />

particularly notable speaker, as his series of<br />

lectures were somewhat controversial within<br />

the College. Vardy’s Christian understandings<br />

and those promoted by the University’s<br />

Anglican Chaplaincy and Campus Ministry<br />

had significant points of difference, and Vardy<br />

was not loathe to point out those differences.<br />

As a result, some members of the Christian<br />

community in College chose not to attend<br />

the Lectures, while others appreciated the<br />

representation of an alternative theological<br />

perspective. Nevertheless, Vardy’s lectures<br />

provided a framework within which to reflect<br />

upon the nature of truth in the face of the<br />

extreme relativism of our present age.<br />

The lecturer generally resided in the<br />

College during the Lectures. This meant that he<br />

or she had informal contact with the students,<br />

but it was generally a minority that attended<br />

the Lectures. And, for the most part, these<br />

were students taking courses in the area of<br />

the lecturer’s expertise. Occasionally, other<br />

activities such as small dinners were held to<br />

give students the opportunity to interact with<br />

the lecturers.<br />

The Archbishop of the day generally<br />

attended at least the first lecture in each series<br />

and at the conclusion of the lecture, gave a<br />

response and expressed thanks on behalf of<br />

the College and all present. Both Archbishop<br />

Robinson and Archbishop Goodhew covered<br />

complex and technical material with<br />

commendable finesse.<br />

A member of the College Board, and<br />

Treasurer at the time of the Lectures being<br />

established, was Mr Maxwell I. Dickens. An<br />

alumnus of the College (1975-78), including as<br />

Dean of Men (1975) and Acting Dean (1976). He<br />

went on to become the Chief Financial Officer<br />

of the relatively new Regent Hotel at Circular<br />

Quay and continued to contribute to New<br />

College life as a Trustee for the Lectures.<br />

Following each lecture series, Max arranged<br />

a private dinner for the lecturer at the Regent<br />

Hotel. Included on the guest list were the<br />

Master, the Archbishop, the UNSW Vice<br />

Chancellor, the Lecture Trustees, the Student<br />

President and their partners. This was a very<br />

generous gesture by Max and a splendid way<br />

of expressing appreciation to the lecturer.<br />

After several years,<br />

Max was appointed<br />

to be responsible<br />

for a group of hotels<br />

around the world and<br />

he moved to Monaco<br />

in the south of<br />

France. In spite of this<br />

move, he continued<br />

to host (sometimes<br />

in absentia) a postlectures<br />

dinner.<br />

Always on the guest<br />

list was the Archbishop, the Vice Chancellor,<br />

and Dr Stuart Babbage (during whose<br />

Mastership Max had been a resident and<br />

staff member, and for whom Max had a deep<br />

respect). Max’s contributions to life at New<br />

College were considerable and he was made a<br />

Life Fellow of the College.<br />

As a new millennium arrived, the annual<br />

New College Lectures remained a key<br />

element in enhancing the College’s standing<br />

as an academic institution and in making<br />

a contribution to the intellectual life of the<br />

University.<br />

The Archbishop of the<br />

day generally attended …<br />

Both Archbishop<br />

Robinson and Archbishop<br />

Goodhew covered<br />

complex and technical<br />

material with<br />

commendable finesse.<br />

NEW COLLEGE LECTURES 30TH ANNIVERSARY<br />

9


2002-2016 | PROF TREVOR CAIRNEY<br />

2002-2016<br />

Prof Trevor Cairney oam<br />

Prof Trevor Cairney oam<br />

2002<br />

In 2002, the New College Lectures were hosted<br />

for the first time by the 5th Master of the<br />

College, Professor Trevor Cairney OAM.<br />

The lecturer was Associate Professor<br />

Craig Gay from Regent College, who offered<br />

a Christian perspective on money and global<br />

capitalism – Does global capitalism announce the<br />

‘final clearance’ of meaning? His first talk was<br />

titled ‘Capitalism’s Remarkable Productivity’,<br />

the second ‘Exaltation of the Monetary Unit’<br />

and the third ‘Towards a Theology of Shrewd<br />

Stewardship’.<br />

Invitations to the Lectures in 2002 and<br />

before were primarily by letter and were<br />

addressed to friends of New College, Rectors<br />

of Anglican churches, and associates of the<br />

former Institute for Values Research (IVR). The<br />

latter institute had been closed just prior to<br />

Professor Cairney’s appointment as Master.<br />

The Lectures were published in 2003, as<br />

part of a contract between New College and<br />

UNSW Press, in the form of a book titled Cash<br />

Values: The Value of Money, the Nature of Worth.<br />

Forwarded by Professor Trevor Cairney, Dr Gay’s<br />

book is still available and has been reviewed<br />

well by secular and Christian writers.<br />

The Master introduced the Lectures<br />

and speaker, and moderated the question<br />

time. In previous years, there had been a<br />

more hands-on role from the Trustees, with<br />

Emeritus Professor Christine Alexander, in<br />

particular, often acting as a responder and<br />

even introducing some lectures. As a Christian<br />

and eminent English academic within The<br />

University of New South Wales, Professor<br />

Alexander has been a devoted supporter of the<br />

New College Lectures and one of its longest<br />

serving Trustees. It was with the support of<br />

Prof Alexander and fellow Trustee, The Right<br />

Rev Rob Forsyth, that the 5th Master sought to<br />

expand the reach of the New College Lectures<br />

through recent decades.<br />

2003<br />

The Master decided, in consultation with the<br />

Trustees, to change the format slightly for<br />

2003. This was primarily to engage residents<br />

more fully with the series, as well as staff on<br />

campus and the wider Church. There was<br />

also an attempt to integrate the Lectures with<br />

the activities of CASE, founded by Professor<br />

Cairney in 2002, with Dr Greg Clarke appointed<br />

as full-time Director. With the introduction<br />

of a database, the College was also able to<br />

develop a broader and more sophisticated<br />

array of advertising approaches, and engage<br />

the Christian and secular media. Additionally,<br />

a formal dinner for New Collegians was moved<br />

to the night before the Lectures with the aim<br />

of attracting residents to then attend the full<br />

lecture series.<br />

10 NEW COLLEGE LECTURES 30TH ANNIVERSARY


The speaker, Bishop Frame, was Bishop<br />

to the Australian Defence Force (2001-2007).<br />

He was also a former resident of New College<br />

(NC 1983), and hence an ideal person to trial<br />

the new format. The theme for the Lectures<br />

was Living by the sword: the ethics of armed<br />

intervention and explored the ethical character<br />

of Australia’s involvement in war.<br />

The week commenced with a formal dinner<br />

on the topic ‘Why is television obsessed with<br />

armed conflict?’ The first public lecture was<br />

titled ‘Wars aren’t what they used to be!’ A<br />

special invitation-only lunchtime event was<br />

also held in conjunction with the College’s new<br />

Centre for Christian Apologetics, Scholarship<br />

and Education (CASE), 3 and this served as the<br />

second lecture. It was titled ‘Where have all<br />

the conscientious objectors gone?’ The same<br />

evening, he presented his third lecture titled,<br />

‘Indicting the nation-state for war crimes.’<br />

After every lecture, Dr Frame discussed<br />

his topic, college life, and varied ethical and<br />

philosophical topics with residents and guests.<br />

His stories kept many residents till the late<br />

hours before the Master encouraged them all<br />

to go to bed each night!<br />

The Lectures were published again with<br />

UNSW Press. The book Living by the Sword?<br />

The Ethics of Armed Intervention (2004) was<br />

well reviewed in The Sydney Morning Herald<br />

and The Australian, as well as in a number<br />

of scholarly international journals. It was<br />

shortlisted for Australian Christian <strong>Book</strong> of the<br />

Year in 2004 and is still in print. Dr Frame also<br />

wrote an article for the flagship publication of<br />

CASE, Case Quarterly, entitled ‘The impact of<br />

American Foreign Policy on World Christianity’.<br />

2002-2016 | PROF TREVOR CAIRNEY<br />

2004<br />

Professor Henry F. Schaefer III was, and still<br />

is, the Graham Purdue Professor of Chemistry<br />

and Director of the Centre for Computational<br />

Chemistry at the University of Georgia. He<br />

is the author of more than 1000 scientific<br />

publications, and one of the top three most<br />

cited chemists in the world. He has been<br />

nominated for the Nobel Prize for Chemistry<br />

on more than one occasion. His lectures were<br />

related to the theme Science and Christianity:<br />

Conflict or Coherence? His first was titled<br />

‘Scientists and their Gods’, and the second<br />

‘The Big Bang, Stephen Hawking, and God’.<br />

There were also two additional invitationonly<br />

seminars, held in association with CASE.<br />

These were titled ‘Chaos, Complexity, and God’<br />

and ‘The Christian Academic in the Secular<br />

University’.<br />

A feature of the series was a strong<br />

3 Originally named the Centre for Apologetic Scholarship and<br />

Education (CASE).<br />

university presence, with DVC Professor<br />

John Ingleson and Dean of Science Professor<br />

Michael Archer amongst the many academics<br />

and over 800 guests in attendance over the<br />

course of the week. Justice Michael Kirby QC<br />

was also in attendance.<br />

2005<br />

In 2005, there were three lecturers. Having<br />

chosen the broad theme of Church & State, the<br />

Trustees selected two high profile Christian<br />

politicians from each of the major political<br />

parties, and theologian Dr Cameron, to provide<br />

the continuity across the two evenings. There<br />

were two talks each evening. Dr Cameron<br />

opened the first event in the Scientia Building<br />

(Leighton Hall) with a short talk entitled<br />

‘Separating Australia: Church, State and<br />

recent Aussie thought.’ This was followed<br />

by the Deputy Prime Minister, the Hon. John<br />

Anderson, with ‘Church & State: The role<br />

that people of faith have and should play<br />

in politics’. The second night was opened<br />

NEW COLLEGE LECTURES 30TH ANNIVERSARY<br />

11


2002-2016 | PROF TREVOR CAIRNEY<br />

by the Hon. Kevin Rudd, Deputy Leader of<br />

the Opposition at the time, with his talk ‘A<br />

consideration of the relationship between<br />

Church and State’. This was followed by<br />

Dr Cameron’s second talk, ‘Making it work:<br />

Proposals for future engagement between<br />

Church and State’.<br />

The Lectures were attended by almost 700<br />

people over two nights and were recorded and<br />

sold as a DVD. John Anderson’s lecture was also<br />

published in a themed edition of Case Quarterly,<br />

‘The Christian and Politics’, in 2007.<br />

2006<br />

The lecturer in 2006 was Prof Kim Oates AM,<br />

MD DSc FRAC. Prof Oates is a paediatrician<br />

with particular interests in child development<br />

and child protection. He is Emeritus Professor<br />

of Paediatrics and Child Health at the<br />

University of Sydney, and had also been Chief<br />

Executive Officer of the Children’s Hospital<br />

Westmead from 1997 to 2006. The aim of the<br />

three talks was to offer a new perspective<br />

on family and its significant impact on<br />

community.<br />

The Lectures were titled ‘The amazing early<br />

years of life!’, ‘When parenting goes wrong:<br />

Hints for effective parenting’, and, ‘Sexual<br />

abuse and children as reliable and truthful<br />

informants?’ They later stimulated an edition<br />

of Case Quarterly titled ‘Family Foundations’.<br />

2007<br />

The 2007 lectures were very significant. At the<br />

time, Professor O’Donovan was seen as one of<br />

the world’s great Christian scholars. His book<br />

Resurrection and Moral Order was set reading<br />

for all Moore College students, and had been<br />

for some time. His work has always traversed<br />

intellectual places and arguments that few<br />

theologians were addressing in sound biblical<br />

ways. He was accompanied by his wife, Dr Joan<br />

Lockwood, who, a scholar in her own right, also<br />

presented some talks.<br />

The title for the lecture series was Morally<br />

Awake? Admiration and resolution in the light<br />

of Christian faith. The first lecture was held<br />

in the Great Hall of Scientia and attended by<br />

more than 600 guests. This first talk, ‘Waking,’<br />

was framed around wakefulness – the mind<br />

alert to shape decisions and actions – using<br />

the metaphor of a journey. Prof O’Donovan<br />

suggested that moral reasoning requires us<br />

to think more seriously about the need for<br />

frequent journeys from what is the case, to<br />

what is not yet the case.<br />

On night two he explored how ‘admiration’<br />

is not mere effort or action, rather, it is ‘rest’ in<br />

the biblical sense of the word. The third night’s<br />

lecture, ‘Resolving’, concluded the journey,<br />

discussing how we make the transition of reason<br />

from what is the case to what we are to do.<br />

These lectures created a real ‘buzz’ across<br />

the Sydney and wider Australian church<br />

with many people travelling from interstate<br />

to attend. The Lectures eventually found<br />

their way into a book that Oliver O’Donovan<br />

published in 2013 – Self, World, and Time: Ethics<br />

as Theology. In the book’s foreword O’Donovan<br />

spoke of:<br />

‘the generous hospitality of New College<br />

and the Centre for Apologetic Scholarship<br />

& Education (CASE) … which gave me<br />

the first opportunity to explore some of<br />

the terrain in September 2007, and an<br />

occasional reminiscence of that pleasant<br />

Australian visit still flavours the text.’<br />

12 NEW COLLEGE LECTURES 30TH ANNIVERSARY


2008<br />

The 2008 lectures were presented by Trevor<br />

Hart, who was Professor of Divinity and Director<br />

of the Institute of Theology, Imagination and the<br />

Arts at the University of St Andrews, Scotland.<br />

He presented a stimulating series of three<br />

lectures on the relationship between creativity,<br />

imagination and belief.<br />

The week commenced with Professor Hart<br />

speaking at the College formal dinner on the<br />

nature of imagination as God’s gift, as well as<br />

something to be expected in the creatures of a<br />

creative and imaginative God.<br />

The first lecture was titled ‘The lunatic,<br />

the lover and the poet’: divine copyright and<br />

the dangers of ‘strong imagination’. Prof Hart<br />

examined the place of artistic creation and<br />

put forward a theology of human artistry –<br />

“that takes seriously Christian Scripture and<br />

Creeds”. He encouraged us to hold together<br />

human creativity and “God’s unique identity<br />

as the originator and gracious giver of being<br />

and life to the world”.<br />

Prof Hart’s second talk, ‘God and the Artist:<br />

Human creativity in theological perspective,’<br />

explored artistry for humans as ‘sub-creators’<br />

and unpacked the alternative and secondary<br />

worlds of Tolkien and poet Sidney. In his final<br />

talk – ‘Givenness, grace and gratitude: creation,<br />

artistry and eucharist’ – Prof Hart suggested<br />

that it is part of our humanity to take and<br />

transform things and offer them back to our<br />

creator. He concluded this is not just to serve<br />

human need, but because, as an act of sheer<br />

gratuity, it is right, good, and fitting to do so.<br />

He suggested that art, in this sense can be<br />

inherently eucharistic, “a gift freely offered in<br />

thanksgiving, because the one who gives it has<br />

him or herself first freely received.”<br />

An essay titled ‘Creation, Reincarnation &<br />

Redemption: In the Arts?’, was published in<br />

Issue 16 of Case Quarterly. The content of the<br />

Lectures can also be found in Trevor Hart’s<br />

book Between the Image and the Word: Theological<br />

Engagements with Imagination, Language and<br />

Literature.<br />

2009<br />

The lecturer in 2009 was John Wyatt, Professor<br />

of Ethics and Perinatology at the Institute for<br />

Women’s Health, University College London.<br />

He offered a Christian perspective on the<br />

impact of technology on contemporary medical<br />

practices. The talks were informed by a biblical<br />

understanding of God’s purposes, as Professor<br />

Wyatt considered the bioethical issues that<br />

we face every day, as we make decisions about<br />

creating, preserving and protecting life. These<br />

lectures were deeply challenging and, at times,<br />

very moving, as he related experiences from<br />

his medical work and the challenges faced<br />

when making medical decisions about death<br />

and dying.<br />

The first lecture was titled ‘Bioethics and<br />

Creation’ and challenged attendees to consider<br />

what creation order implies about reproductive<br />

technology, parenthood, and the intrinsic value<br />

of human life.<br />

In the second lecture, ‘Bioethics and<br />

redemption’, Prof Wyatt considered how the<br />

desire to minimize suffering is central to the<br />

moral vision of utilitarianism. He challenged<br />

us to consider how the Easter story should<br />

transform perceptions of suffering, and<br />

have an impact on bioethical controversies<br />

about assisted suicide, euthanasia, ageing,<br />

and degenerative diseases. The third lecture,<br />

‘Bioethics and future hope,’ addressed the<br />

quest to create better humans by the use<br />

of technology. One of the most challenging<br />

moments in the Lectures was when he<br />

related a personal story of a child born with<br />

anencephaly. The little child, who many would<br />

have argued should have died at birth, was<br />

allowed to live by his parents, and became<br />

a loved member of the church who touched<br />

everyone in his short life.<br />

Some of the content of Professor Wyatt’s<br />

lectures was featured in Issue 17 of Case Quarterly<br />

in an essay titled ‘Bioethics and the Future’.<br />

2002-2016 | PROF TREVOR CAIRNEY<br />

NEW COLLEGE LECTURES 30TH ANNIVERSARY<br />

13


2002-2016 | PROF TREVOR CAIRNEY<br />

2010<br />

The Lectures in 2010 were presented by<br />

Professor Jeremy Begbie, the Thomas A. Langford<br />

Research Professor at Duke Divinity School,<br />

Duke University. Professor Begbie is known<br />

internationally for his work on the theology<br />

of music. In this work, he marries superb<br />

musicianship and knowledge of music, with<br />

his knowledge of theology and its application<br />

to explorations of music. The Lectures explored<br />

three central themes – creativity, freedom<br />

and the powers of language, and each lecture<br />

required a grand piano on centre stage.<br />

In lecture one, titled ‘Can we be creative in<br />

the midst of God’s creation?’ Professor Begbie<br />

explored one of the hallmarks of the modern<br />

era: that human creativity is seen as bringing<br />

our own order to the physical world. The<br />

second lecture was titled ‘Freedom – Can we be<br />

free with God around?’ In the human quest for<br />

freedom in the modern age it is often assumed<br />

that the more God is involved in our lives,<br />

the less freedom we have. However, Professor<br />

Begbie demonstrated with musical analysis<br />

of chord structures that ‘musical space’ can<br />

help us grasp a far more biblical account of<br />

human freedom, and discover that God is not<br />

freedom’s enemy. The third lecture – ‘Language<br />

– Can we speak about God without words?’ –<br />

suggested that music can ‘transcend’ words. He<br />

challenged us all to consider the place of music<br />

in a faith that pivots on God using human<br />

words to make himself known.<br />

Professor Begbie’s essay ‘Polyphony of Life:<br />

Dietrich Bonhoeffer’ was presented in Case<br />

Quarterly Issue 23. He was also interviewed<br />

by Rachael Kohn for her ABC Radio National<br />

program ‘The Spirit of Things’.<br />

2011<br />

The 2011 lectures featured three ‘younger’<br />

theologians who were asked to explore the<br />

theme, Theology and the Future. The speakers<br />

chosen were: Rev Dr Michael Jensen (Moore<br />

College), Prof John McDowell (Newcastle<br />

University), and Rev Dr David Starling (Morling<br />

College). The series was introduced by Dr Greg<br />

Clarke (former Director of CASE, now CEO of<br />

the Bible Society). Greg’s knowledge of the<br />

College, his work on CASE, and his ability to<br />

make a theme accessible to residents were a<br />

great contribution.<br />

Prof John McDowell presented the first<br />

lecture titled ‘Theology & the Future of<br />

Education’. The following evening, Dr David<br />

Starling spoke on ‘Theology & the Future of<br />

the Church’. On Thursday evening, Dr Michael<br />

Jensen considered ‘Theology & the Future of<br />

Humanity’.<br />

Issue 28 of Case Quarterly was devoted to<br />

the theme, and a contract was also secured<br />

with the international publisher T&T Clark to<br />

write a book titled Theology and the Future. This<br />

was edited by Prof Trevor Cairney and Rev Dr<br />

David Starling and included submissions from<br />

many eminent Australian and international<br />

theologians. This book was subsequently<br />

launched at the 2014 New College Lectures and<br />

is still on sale worldwide.<br />

2012<br />

The 2012 lectures, given by Professor James K.<br />

A. Smith, explored Christian worship in the<br />

theme Imagining the Kingdom. Instead of a third<br />

lecture, a conference was organized through<br />

14 CASE 48


CASE titled ‘Education as Formation,’ which<br />

applied this idea to education.<br />

Both events were given unity by the<br />

underpinning of the act of ‘sending’ God’s<br />

people into the world. Smith argued that the<br />

goal of worship and education are to form<br />

disciples of Jesus, who bear God’s image to and<br />

for the world. Each seeks the formation of actors<br />

who bear witness to God’s coming kingdom.<br />

In the Lectures, Prof Smith challenged some<br />

of our assumptions about why and how we<br />

act, and the central role of the imagination<br />

in shaping our perception of the world and<br />

our action within it. Prof Smith’s address at<br />

the CASE conference was titled ‘Educating the<br />

Imagination: Christian Education as a Pedagogy<br />

of Desire’. Other speakers included Archbishop<br />

Peter Jensen, Prof Trevor Cairney (UNSW),<br />

Dr James Pietsch (St Luke’s Grammar School),<br />

Anne Johnstone (St Catherine’s at Waverley),<br />

David Hastie (Presbyterian Ladies’ College) and<br />

Richard Ford (St Andrew’s Cathedral School).<br />

The conference also offered an opportunity<br />

for Archbishop Jensen to launch the book New<br />

Perspectives on Anglican Education: Reconsidering<br />

Purpose and Plotting a Future Direction (Cairney,<br />

Cowling and Jensen), which also explored<br />

many of the themes of the Lectures and the<br />

conference.<br />

One outcome of the conference was that all<br />

the speakers contributed articles which formed<br />

Issue 31 of Case Quarterly titled ‘Formative<br />

Education’.<br />

2013<br />

The 2013 lectures were delivered by Professor<br />

Stanley Hauerwas from Duke University, who<br />

had also spoken previously at the New College<br />

Lectures in 1990.<br />

The overall theme of the series was The<br />

Work of Theology: Thinking, writing and acting<br />

politically. In the talks, Professor Hauerwas<br />

reflected on his own life and development<br />

as a theologian set against the work of other<br />

theologians, literary theorists, philosophers<br />

and ethicists.<br />

He reminded us that we must never forget<br />

the value of the Church as a place where<br />

the body of Christ worships God in varied<br />

ways as a community of wonder, love and<br />

praise. In particular, he spoke about the many<br />

communities of practice that we inhabit –<br />

families, schools, the church. He also stressed<br />

the role of story in our lives and that of<br />

formation in the life of all of us. He argued that<br />

good theology requires us to make the familiar<br />

strange, and to use language that brings<br />

contrast between our finiteness and God’s<br />

infiniteness.<br />

Case Quarterly Issue 36 featured a paper<br />

from Professor Hauerwas titled ‘Citizens of<br />

Heaven’.<br />

2014<br />

Dr Peter Harrison (now an Australian Research<br />

Council Laureate Fellow), Director of the<br />

Centre of the <strong>History</strong> of European Discourses<br />

at the University of Queensland, was<br />

chosen to deliver the 2014 lectures. He has<br />

published extensively in the area of cultural<br />

and intellectual history with a focus on the<br />

philosophical, scientific and religious thought<br />

of the early modern period.<br />

The purpose of the three lectures was to<br />

consider the changing boundaries of science<br />

and religion, and consider how the positive<br />

interactions of the past offer insights into<br />

2002-2016 | PROF TREVOR CAIRNEY<br />

Archbishop Jensen to launch the book<br />

NEW COLLEGE LECTURES 30TH ANNIVERSARY<br />

15


2002-2016 | PROF TREVOR CAIRNEY<br />

science-religion relations in the present.<br />

The first lecture, ‘Is Christianity a Religion?’<br />

offered an account of the emergence of the<br />

modern idea of religion, which in the 17th<br />

century began to be understood less in terms<br />

of a way of life, and more in terms of explicit<br />

beliefs. The second lecture, ‘The Invention<br />

of Modern Science,’ examined the history of<br />

‘scientific’ endeavours, reminding us that<br />

the study of nature, up until the nineteenth<br />

century, was vitally concerned with moral and<br />

religious questions. Finally, on night three,<br />

Dr Harrison explored the ongoing legacy of<br />

religion and science, suggesting that some<br />

of the problematic aspects of their present<br />

relationship arise out of the history of the ideas<br />

themselves.<br />

2015<br />

Professor Trevor Hart returned to deliver the<br />

2015 lectures. He began with the most basic<br />

of Christian claims about the world; that is,<br />

its Creator took on flesh and dwelt among<br />

us. The Lectures sought to trace resonances<br />

between this claim and the realities of our<br />

shared human condition, especially as they are<br />

manifested by participation in the arts.<br />

The first lecture was titled ‘Clayey lodging:<br />

on the predicament of being human and<br />

why matter matters’. In it, he argued that the<br />

sorts of meaning typically associated with<br />

the arts furnish a healthier picture of human<br />

knowing than ones that presuppose our<br />

final disentanglement from the flesh and its<br />

contingencies. In his second lecture – ‘Earthy<br />

epiphanies: the incarnation of meaning and<br />

the meaning of incarnation in the arts’ –<br />

Professor Hart discussed the tendency in the<br />

arts to grant the meanings and experiences<br />

they generate an exalted status. In his final<br />

lecture – ‘Heavenly bodies: why Wagner was<br />

right about art and wrong about God, and<br />

what the Church may yet have to learn from<br />

him’ – Professor Hart suggested that Wagner’s<br />

music had a radical vision for the arts that<br />

was theologically informed and inspired. He<br />

suggested that we need to recapture Wagner’s<br />

intuition that the true ‘hallowing’ of things<br />

by creatures like ourselves must necessarily<br />

involve a multi-sensory and imaginative<br />

‘total’ engagement whereby the whole self is<br />

reordered and reoriented.<br />

Professor Hart’s second lecture from<br />

the series was published in issue 43 of Case<br />

Quarterly.<br />

2016<br />

Some of the most widely published challenges<br />

to the Christian faith today have come in the<br />

publicity surrounding the “apocryphal” gospels<br />

not included in the Christian Bible. The idea<br />

that there is nothing particularly special about<br />

the four New Testament Gospels has appeared<br />

in both the popular media and in Biblical<br />

scholarship, from references to the ‘Gospel of<br />

Philip’ in the Da Vinci Code, to the publication<br />

by the Harvard Theological Review of the socalled<br />

“Gospel of Jesus’ Wife” fragment. The<br />

2016 lectures considered the relevance of these<br />

gospels, comparing them with Matthew, Mark,<br />

Luke and John.<br />

In the first talk, ‘What Ten Gospels Say<br />

About Jesus’ Death and Resurrection’, Dr<br />

Gathercole sought to debunk the notion that<br />

there is nothing particularly special about the<br />

four New Testament Gospels. In his second<br />

talk, ‘What Ten Gospels Say About Jesus the<br />

Jewish Messiah’, Dr Gathercole’s broad concern<br />

was the extent to which Jesus was present<br />

and whether this was internally consistent.<br />

He also examined the extent to which this is<br />

consistent with the Old Testament, as well as<br />

Jewish literature and other historical evidence.<br />

The major outcome from the series was the<br />

publication of Issue 46 of Case Quarterly with<br />

the theme ‘Which Gospel’. It featured an article<br />

by Dr Gathercole titled ‘The Old Testament in<br />

Ten Gospels’.<br />

16 NEW COLLEGE LECTURES 30TH ANNIVERSARY


The Present and the Future<br />

A/Prof William Peirson<br />

At our <strong>30th</strong> anniversary of the New College<br />

Lectures in 2017, we will be addressed<br />

by Dr Brian Rosner, Principal of Ridley<br />

College in Melbourne, on the subject<br />

of Personal Identity. Personal identity is arguably<br />

our most vexed present societal issue. Futuristic<br />

portrayals of the destiny of members of the<br />

human race are a common central theme<br />

of contemporary visual media. At the same<br />

time, this present generation are considering<br />

redefinition of their identity in a way that was<br />

never imagined by their grandparents.<br />

Careful readers of this history will have<br />

observed some common elements between<br />

Dr Rosner’s venture and many previous<br />

lectures. This highlights again the significance,<br />

development and contemporary nature of the<br />

core issue of personal identity. Hard on the<br />

heels of the Lectures will be publication of a<br />

special edition of Case Quarterly embracing<br />

a brief written summary of Dr Rosner’s<br />

presentations as well as neuroscientific and<br />

end-of-life considerations.<br />

I am pleased to advise that, at the time<br />

of writing, both our 2018 and 2019 lecturers<br />

have already given in principle agreement<br />

to contributing to our lecture series. I am<br />

confident that our immediate future lectures<br />

will be prescient contributions and of benefit to<br />

all who hear them.<br />

As we look to 2020 and beyond, more<br />

fundamental questions about the future of<br />

the New College Lectures emerge. For what<br />

end do we hope the Lectures will engage and<br />

challenge residents and alumni of New College<br />

whilst also being outward looking to serve<br />

the university and broader community? Why<br />

bother holding lectures when 15 minute TED<br />

talks are the fashion and ideas are measured in<br />

thousands of tweets per minute?<br />

Daniel Kahneman has brilliantly<br />

highlighted the answer for us in Thinking, Fast<br />

and Slow (2011). It requires dedicated work<br />

to carefully consider major problems and it<br />

is beguilingly easy to be lazy and trust our<br />

intuition – leading to serious and fundamental<br />

mistakes. Purposeful planning is required to<br />

think through challenging issues.<br />

Our present<br />

societies are<br />

undergoing<br />

cataclysmic changes.<br />

Our environments<br />

are undergoing<br />

secular changes<br />

that universally<br />

are regarded with<br />

regret but are<br />

also (apparently)<br />

irresistible.<br />

Technology and big<br />

data are invading<br />

our lives in an accelerating fashion. This<br />

present time, perhaps more than any other in<br />

the course of human history, requires careful<br />

consideration of the consequences of present<br />

initiatives, actions and trajectory.<br />

The ongoing challenge of Christianity<br />

comes from its founder, Jesus Christ, whose life<br />

and words remain disturbing and inspirational<br />

to this day. Jesus’ own major lecture is recorded<br />

for us by His disciple Matthew as the Sermon<br />

on the Mount in chapters 5 to 7. The breadth<br />

of Jesus’ topics in His sermon is breathtaking.<br />

Significant issues relevant to every UNSW<br />

Faculty are addressed.<br />

Following Jesus’ example, and in<br />

collaboration with our invited lecturers,<br />

the New College Lectures will continue to<br />

challenge and to reflect profoundly on the<br />

entire counsel of God (Acts 20:27): not in<br />

cloistered halls, but as it applies to the streets,<br />

board rooms, schools, churches and research<br />

laboratories of the 21st century.<br />

I am pleased to advise<br />

that, at the time of<br />

writing, both our 2018<br />

and 2019 lecturers have<br />

already given in<br />

principle agreement to<br />

contributing to our<br />

lecture series.<br />

THE PRESENT AND THE FUTURE<br />

NEW COLLEGE LECTURES 30TH ANNIVERSARY<br />

17


LECTURES AND PUBLICATIONS<br />

Lectures and Publications<br />

Year Title Lecturers Publications<br />

2017 Personal Identity Dr Brian Rosner Case Quarterly Issue 49, ‘Personal Identity’ (2017)<br />

2016 Jesus and the Ten Gospels Dr Simon Gathercole Case Quarterly Issue 46, ‘The Old Testament in<br />

Ten Gospels’ (2016)<br />

2015 Taking Flesh: Christology,<br />

Embodiment and the Arts<br />

2014 Exploring the Territories of<br />

Science & Religion<br />

2013 The Work of Theology:<br />

Thinking, Writing, and Acting<br />

Politically<br />

Professor Trevor Hart<br />

Professor Peter Harrison<br />

Professor Stanley Hauerwas<br />

Case Quarterly Issue 43, ‘Earthly Epiphanies:<br />

the incarnation of meaning and the meaning of<br />

incarnation in the arts’ (2015)<br />

Case Quarterly Issue 36, ‘Citizens of Heaven’<br />

(2013)<br />

2012 Imagining the Kingdom: On<br />

Christian Discipleship and<br />

Action<br />

Professor James K. A. Smith Case Quarterly Issue 31 (2012)<br />

2011 Theology and the Future Professor John McDowell,<br />

Rev Dr David Starling,<br />

Rev Dr Michael Jensen<br />

Theology and the Future: Evangelical Assertions<br />

and Explorations (Bloomsbury, 2014), edited<br />

by Professor Trevor Cairney and Rev Dr David<br />

Starling<br />

Case Quarterly Issue 28 (2011)<br />

2010 Music, Modernity and God Professor Jeremy Begbie Case Quarterly Issue 23, ‘Polyphony of Life:<br />

Dietrich Bonhoeffer’ (2010)<br />

2009 Bioethics and Future Hope Professor John Wyatt Case Quarterly Issue 17, ‘Bioethics and the Future’<br />

(2008)<br />

2008 God and the Artist: Human<br />

Creativity in Theological<br />

Perspective<br />

2007 Morally Awake? Admiration<br />

and Resolution in the Light of<br />

Christian Faith<br />

Professor Trevor Hart<br />

Professor Oliver O’Donovan<br />

Between the Image and the Word: Theological<br />

Engagements with Imagination, Language and<br />

Literature (Routledge, 2013) by Trevor Hart<br />

Case Quarterly Issue 16, ‘Creation, Reincarnation<br />

& Redemption: In the Arts?’ (2008)<br />

Self, World, and Time: Ethics as Theology<br />

(Eerdmans, 2013) by Oliver O’Donovan<br />

Case Quarterly Issue 12, ‘Scripture and Christian<br />

Ethics’ (2007)<br />

2006 Children in the Spotlight:<br />

Issues in Early Childhood and<br />

Parenting<br />

Professor Kim Oates Case Quarterly Issue 12 (2007)<br />

2005 Church & State: Exploring<br />

Views on the Relevance of<br />

Faith to Politics<br />

2004 Science & Christianity:<br />

Conflict or Coherence?<br />

2003 Living by the Sword: The<br />

Ethics of Armed Intervention<br />

The Hon John Anderson<br />

MP, The Hon Kevin Rudd<br />

MP and Rev Dr Andrew<br />

Cameron<br />

Dr Henry “Fritz” Schaefer<br />

Dr Tom Frame<br />

Case Quarterly Issue 13, ‘Church and State: The<br />

Role People of Faith Have and Should Play in<br />

Politics’ by The Hon John Anderson (2007)<br />

Living by the Sword?: the Ethics of Armed<br />

Intervention (UNSW Press, 2004) by Dr Tom<br />

Frame<br />

Case Quarterly Issue 6, ‘The impact of American<br />

Foreign Policy on World Christianity’ (2004)<br />

2002 The Rise of Global Capitalism Professor Craig Gay Cash Values: The Value of Money, the Nature<br />

of Worth (UNSW Press, 2003) by Professor<br />

Craig Gay<br />

2001 Media Mania Dr Hugh Mackay Media Mania: Why Our Fear of Modern Media<br />

is Misplaced (UNSW Press, 2002) by Dr Hugh<br />

Mackay<br />

18 NEW COLLEGE LECTURES 30TH ANNIVERSARY


Year Title Lecturers Publications<br />

2000 Writing in Rights Professor Hilary<br />

Charlesworth<br />

1999 If Christ Came to the<br />

Olympics<br />

Dr William Baker<br />

Writing in Rights: Australia and the Protection of<br />

Human Rights (UNSW Press, 2001) by Professor<br />

Hilary Charlesworth<br />

If Christ Came to the Olympics (UNSW Press,<br />

2000) by Dr William Baker<br />

1998 What is Truth? Dr Peter Vardy What is Truth? (UNSW Press, 1999) by Dr Peter<br />

Vardy<br />

1997 Men and Women –<br />

Constructed or Created<br />

Dr Elaine Storkey<br />

Created or Constructed? The Great Gender Debate<br />

(Paternoster Press, 2000; UNSW Press, 2001) by<br />

Dr Elaine Storkey<br />

1996 Killing the Black Dog Mr Les Murray Killing the Black Dog (Federation Press, 1997) by<br />

Les Murray<br />

1995 Beyond Science The Reverend Dr John<br />

Polkinghorne<br />

Beyond Science (Cambridge University Press,<br />

1996) by Rev Dr John Polkinghorne<br />

NEW COLLEGE LECTURES TRUSTEES<br />

1994 Economics Professor Geoffrey Brennan<br />

1993 Beyond Self-Interest Professor Robin Gill Beyond Self-Interest (New College, 1993) by<br />

Professor Robin Gill<br />

1993 Religion and Current Science The Reverend Dr John<br />

Polkinghorne<br />

Religion and Current Science (New College, 1993)<br />

by Rev Dr John Polkinghorne<br />

1992 Environment Professor Peter Newman<br />

1991 <strong>History</strong> Professor Geoffrey Bolton<br />

1990 After Christendom? Professor Stanley Hauerwas After Christendom?: How the Church is to Behave if<br />

Freedom, Justice, and a Christian Nation Are Bad<br />

Ideas (Abingdon Press, 1991; Anzea Publishers,<br />

1991) by Professor Stanley Hauerwas<br />

1989 Constancy & Change The Hon. Justice Keith<br />

Mason<br />

Constancy and Change (Federation Press, 1990)<br />

by The Hon. Justice Keith Mason<br />

1988 Can These Bones Live? Dr Veronica Brady Can These Bones Live? (Federation Press, 1997)<br />

by Dr Veronica Brady<br />

1987 Mind Fields Professor Malcolm Jeeves Mind Fields: Reflections on the Science of Mind<br />

and Brain (Anzea Publishers, 1993) by Professor<br />

Malcolm Jeeves<br />

New College Lectures Trustees<br />

Emeritus Professor Christine Alexander<br />

Dr Allan Beavis oam<br />

Professor Trevor Cairney oam<br />

Maxwell I. Dickens<br />

The Right Reverend Robert Forsyth<br />

Emeritus Professor Austin A. Hukins<br />

Reverend Dr Bruce Kaye am<br />

Adjunct Professor William Peirson<br />

The Right Reverend Dr Michael Stead<br />

The Trustees have devoted significant time and effort to founding, nurturing, and developing the New College<br />

Lectures over the last 30 years. Their dedication to ensuring the highest intellectual standard of lectures,<br />

keen understanding of contemporary societal issues, and appreciation of the importance Christian thought<br />

continue to be greatly valued.<br />

NEW COLLEGE LECTURES 30TH ANNIVERSARY<br />

19


Initium Sapientiae Timor Domini<br />

The Fear of the LORD is<br />

the Beginning of Wisdom<br />

PSALM 111:10<br />

A N N I V E R S A R Y<br />

<strong>30th</strong><br />

A U S T R A L I A

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