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A N N I V E R S A R Y<br />
<strong>30th</strong><br />
A brief history of the New College Lectures<br />
Edited by Adela Davis & Jonathan Billingham<br />
A U S T R A L I A
A N N I V E R S A R Y<br />
<strong>30th</strong><br />
CONTENTS<br />
3<br />
Introduction<br />
4<br />
Establishing<br />
6<br />
1987-1993<br />
8<br />
1995-2002<br />
A/Prof William Peirson<br />
the<br />
New College Lectures<br />
(1983-1986)<br />
Rev Dr Bruce Kaye<br />
Rev Dr Bruce Kaye<br />
Dr Allan Beavis<br />
10 2002-2016<br />
Prof Trevor Cairney<br />
17<br />
18<br />
New College Lectures<br />
19 Trustees<br />
The Present and the Future<br />
A/Prof William Peirson<br />
Lectures and Publications<br />
Master of New College<br />
Adjunct Professor William L. Peirson<br />
Editors<br />
Jonathan Billingham, Adela Davis<br />
Art Direction and Design<br />
Joy Lankshear<br />
Mailing Address<br />
New College,<br />
UNSW, Sydney, NSW 2052<br />
ISBN 978-0-9775179-1-6<br />
Published September 2017<br />
Email:<br />
enquiries@newcollege.unsw.edu.au<br />
Web: www.newcollege.unsw.edu.au<br />
www.ncv.unsw.edu.au<br />
www.case.edu.au<br />
Acknowledgments<br />
A variety of sources have been drawn upon to compile this short history,<br />
including independent submissions by three previous Masters of New College.<br />
The editors are extremely grateful to Reverend Dr Bruce Kaye AM, Dr Allan<br />
Beavis OAM, and Professor Trevor Cairney OAM for the significant time and<br />
effort they expended in documenting the history of the Lectures. The editors<br />
have adapted these contributions to produce a cohesive account of the history<br />
in conjunction with primary sources from the College archives.<br />
About New<br />
Founded in 1969, the original New<br />
College is an Anglican residential<br />
college for students at the University<br />
of New South Wales. New College<br />
actively contributes to the life of<br />
the wider University and its main<br />
campus is set within University<br />
grounds. New College Village<br />
was opened in 2009 and is home<br />
for postgraduates and selected<br />
undergraduates. New welcomes<br />
people of all faiths and none. The<br />
College celebrates, and is enriched<br />
by, the diversity of backgrounds of<br />
its staff and students. The College<br />
pursues academic excellence,<br />
collegiality and service to society<br />
founded upon Christian faith and<br />
values.<br />
6 8<br />
10<br />
Rev Dr Bruce Kaye Dr Allan Beavis Prof Trevor Cairney
Introduction<br />
A/Prof William Peirson<br />
Welcome to this brief<br />
history of the New College<br />
Lectures as we pause and<br />
reflect on 30 years of major<br />
contributions to intellectual<br />
life and Christian thinking in<br />
the public sphere.<br />
The significance of the New College<br />
Lectures must be appreciated in the<br />
unique context in which they are<br />
nestled and have been nourished.<br />
New College originated from the work<br />
of a small group of academics, clergy and<br />
parishioners from Sydney churches who<br />
observed the rapid development of new<br />
universities in post Second World War<br />
Australia. Some, having experienced the<br />
depth and richness of the intellectual life<br />
of residential colleges elsewhere, were<br />
determined that students of these emerging<br />
universities would have that same opportunity.<br />
They formed the New Universities Colleges<br />
Council (NUCC) with this grand vision but next<br />
to no financial resources.<br />
At the same time, the University of New<br />
South Wales (UNSW) was emerging from the<br />
Sydney Technical College to be a technical<br />
University with a commitment to a liberal arts<br />
curriculum for all students. Its coat of arms<br />
is marked with the word Scientia (knowledge)<br />
and subtitled with the motto Manu et Mente (by<br />
hand and mind) pointing to the University’s<br />
commitment to practical application founded<br />
on theory.<br />
With financial support from Australian<br />
government grants, NUCC formed New College,<br />
emblazoning its shield with Scientia but<br />
challenging the University with Psalm 111:10:<br />
Initium Sapientiae Timor Domini (The fear of the<br />
LORD is the beginning of wisdom) – a gentle<br />
reminder that an appropriate respect for God is<br />
the starting point for true wisdom.<br />
As we approach the 50th year of New<br />
College, we have commenced major<br />
discussions with those who have been a part<br />
of our communities over these (almost) five<br />
decades to capture and document our history.<br />
From these beginnings emerged the most<br />
vibrant community on the Kensington Campus<br />
of The University of New South Wales. A college<br />
with a reputation for academic excellence, a<br />
strong sense of collegiality, and an enviable<br />
track record in sport and in the performing and<br />
fine arts.<br />
Coupled with our vibrant communities,<br />
major intellectual contributions to the life of<br />
Australia have also emerged. The Centre for<br />
Christian Apologetics, Scholarship and Education<br />
(CASE) continues to produce a quarterly journal<br />
that draws major scholars together to reflect on<br />
matters of social importance in contemporary<br />
Australia. With its predecessor, the Institute for<br />
Values Research, CASE continues a total 30 years<br />
of New College producing vigorous Christian<br />
scholarship at UNSW.<br />
The New College Lectures are our flagship<br />
scholarly event each calendar year. What<br />
follows is our summary of their history.<br />
I must acknowledge, with my gratitude,<br />
the outstanding efforts of my predecessors<br />
and other Lecture Trustees in maintaining the<br />
standard of excellence that these lectures have<br />
achieved.<br />
Be astounded at the depth and breadth<br />
of the New College Lectures as a major<br />
contribution to the intellectual life of Australia<br />
as it is captured in the following pages.<br />
A/Prof William Peirson<br />
Master<br />
September 2017<br />
INTRODUCTION<br />
A N N I V E R S A R Y<br />
<strong>30th</strong><br />
NEW COLLEGE LECTURES 30TH ANNIVERSARY<br />
3
ESTABLISHING THE NEW COLLEGE LECTURES<br />
Establishing the<br />
New College Lectures<br />
(1983-86)<br />
Rev Dr Bruce Kaye am<br />
The first New College Lectures were given in 1987, but they began life in a<br />
document presented to the College Board in June 1983. On his appointment<br />
in January 1983, the new Master, Rev Dr Bruce Kaye, had been given the<br />
brief of developing the College in its vocation as an Anglican university<br />
college representing within The University of New South Wales what a<br />
Christian academic college might look like. The proposal was that the College<br />
should have a way of exercising a Christian witness in the various levels of<br />
university life – undergraduate, postgraduate, faculty and public engagement.<br />
Rev Dr Bruce Kaye am<br />
The June report flagged a number of<br />
developments, which were endorsed<br />
by the College Board and also<br />
supported by the student body. These<br />
included a Resident Fellows programme for<br />
distinguished academics visiting UNSW, faculty<br />
inter-disciplinary seminars, and career entry<br />
seminars for College members. These all began<br />
in the following four years. The Institute for<br />
Values Research was initiated a little later but,<br />
in fact, started operating in the same year as the<br />
Lectures. The Institute was to facilitate research<br />
into the values implicit in the workings of public<br />
institutions in Australia and to engage those<br />
values with a Christian critique.<br />
Amongst these initiatives was the<br />
proposal to establish an annual set of public<br />
lectures. The Lectures were to serve the role<br />
and vocation of New College as an Anglican<br />
institution. This was a university college whose<br />
alumni would be engaged in vocations located<br />
in the wider society and its industries and<br />
professions. The Lectures were thus to deal<br />
with the kinds of themes that would serve<br />
those vocations.<br />
The foundation documents of New College<br />
identify one of its purposes as that of:<br />
‘…advancing the Christian religion and<br />
morality, and the promotion of useful<br />
knowledge.’<br />
4 NEW COLLEGE LECTURES 30TH ANNIVERSARY
The lecturer would be required:<br />
‘to take up some aspect of contemporary<br />
life and society which has some relevance<br />
to the work done in universities in<br />
Australia, and especially that done in<br />
the University of New South Wales. In<br />
treating the subject, the lecturer will take<br />
cognizance of the interdisciplinary, general,<br />
and social character of learning which is<br />
implicit in the collegiate experience of<br />
university education.’ 1<br />
A Trust was established 9th December 1985<br />
to establish and promote the annual lectures<br />
now to be known as the New College Lectures.<br />
The founders were the Master of the College,<br />
the Honorary Secretary, Dr Allan Beavis, and<br />
Mrs Alison Reid. The Trustees consisted of the<br />
Master, Dr Beavis and the Honorary Treasurer,<br />
Maxwell Dickens. All were members of the New<br />
College Board. The Trust was charged with:<br />
‘the establishment and promotion of<br />
lectureships under the auspices of<br />
New College relating to some aspect of<br />
contemporary life and society consistent<br />
with the objects and purposes of New<br />
College.’ 2<br />
The early meetings of the Trustees were<br />
taken up with finding suitable lecturers and,<br />
especially, a first lecturer. They resolved to<br />
look, in the first instance, overseas and then<br />
to alternate between overseas and local<br />
candidates. The model in their thinking was<br />
the Reith Lectures, presented each year by the<br />
BBC, and the ABC Boyer Lectures. The target<br />
audience was the lay members of the Diocese<br />
and the alumni of the college. The idea of<br />
trying to develop a tradition of lay theology<br />
in the Australian context was a key part of<br />
their thinking and so there was a priority in<br />
having lay lecturers who would speak to a lay<br />
audience.<br />
These early times were challenging as the<br />
Trustees struggled not only to find suitable<br />
lecturers, but also, in that very process, to<br />
clarify and develop the purpose and shape<br />
of the contribution the Lectures were to<br />
make. At one point, an opportunity arose to<br />
be in conversation<br />
The idea of trying to<br />
develop a tradition<br />
of lay theology in the<br />
Australian context<br />
was a key part of their<br />
thinking and so there<br />
was a priority in having<br />
lay lecturers who would<br />
speak to a lay audience.<br />
with Alexander<br />
Solzhenitsyn, who<br />
was at that time<br />
living in exile in the<br />
United States. It was<br />
a conversation that<br />
helped to sharpen<br />
thinking about the<br />
Lectures and the<br />
standing of the<br />
lecturers being sought.<br />
Brian Griffiths, the<br />
Dean of the City<br />
University Business School, an active Christian<br />
and well respected Anglican in London, agreed<br />
to give the Lectures in 1986. However, he was<br />
appointed Economic Advisor to Prime Minister<br />
Margaret Thatcher and so he withdrew. A list<br />
was beginning to take shape, but it was also<br />
becoming clear that appointments for the<br />
lectureship needed to be made well ahead.<br />
ESTABLISHING THE NEW COLLEGE LECTURES<br />
1 New College Board records, NCBM8409 held in the New<br />
College archives<br />
2 Deed of Trust. 9th of December 1985. Held in the New College<br />
archives. The Trust deed provided also for the appointment of<br />
a selection panel to choose lecturers.<br />
NEW COLLEGE LECTURES 30TH ANNIVERSARY<br />
5
1987-1993 | REV DR BRUCE KAYE<br />
1987-1993<br />
Rev Dr Bruce Kaye am<br />
In the four years between the first idea and<br />
the first set of lectures a great deal of work<br />
had been done and the College authorities<br />
were fully committed to the project for the<br />
long-term. The Master and Trustees worked<br />
hard at clarifying and discovering how the<br />
Lectures might best serve the purposes for<br />
which they had been initiated. Central to this<br />
process were the selection of lecturers and the<br />
presentation of the Lectures.<br />
The Trustees moved to a general policy of<br />
seeking a balance between local and overseas<br />
lecturers. They tried to keep a broad overall<br />
coverage of areas of social life and the work of<br />
the University. A lot of thought went into what<br />
was meant by lay theology and what kind of<br />
academic exercise was needed to support lay<br />
Christians in their vocations in the wide range<br />
of contexts in which they were called to witness<br />
to their faith. In 1986, two practical things<br />
helped this last question: the re-formation of<br />
the New College Alumni Association and the<br />
computerisation of the College records.<br />
The first lecture brought out some<br />
important presentation issues. How were<br />
the Lectures to be brought to the attention of<br />
their target audience? In particular, how was<br />
the university community to be engaged? A<br />
dinner was held in the Roundhouse before the<br />
lecture with specially invited guests from the<br />
University and beyond, as well as representative<br />
members of the college community. These<br />
dinners were seen in part as ‘friend raising’<br />
exercises for the College generally. The Lectures<br />
were advertised widely in the press. Over<br />
two hundred people came to the first lecture,<br />
though numbers dropped off for the following<br />
lectures. This pattern was to repeat itself for<br />
some years to come, so experiments were made<br />
with one-off lectures and shorter series.<br />
It became very apparent during this time<br />
that securing the publication of the Lectures,<br />
to which the Trustees and the College were<br />
committed, was neither straightforward nor<br />
easy. Some lecturers saw their material as part<br />
of a larger project and this would determine<br />
publication. Others found it difficult or wellnigh<br />
impossible to provide the promised<br />
manuscript of their lectures, and it was proving<br />
hard to secure a publishing commitment for the<br />
series. One publisher collapsed into bankruptcy<br />
just as the book was being published.<br />
The first lecture was given in 1987<br />
by Professor Malcolm Jeeves on how we<br />
understand the relation between brain and<br />
mind and what that might mean for Christians.<br />
He presented slides and gave a series of<br />
engrossing lectures that were later published in<br />
1993 as Mind Fields. At the time of his lectures<br />
he had been the Foundation Professor of<br />
Psychology at the University of Adelaide (1959)<br />
and also at St Andrews University in Scotland<br />
(1969). He was a member of the Royal Society<br />
of Scotland (later President) and had written<br />
several books on science and Christian belief.<br />
This certainly set the bar very high. Here<br />
was an internationally famous professor of<br />
psychology at the forefront of his field engaging<br />
6 NEW COLLEGE LECTURES 30TH ANNIVERSARY
with a vital and complex question that was<br />
important, not only within his own scientific<br />
discipline, but also for Christian understanding<br />
of personal identity and responsibility.<br />
In 1988, Dr Veronica Brady gave a series<br />
on Can these Bones Live? Veronica Brady taught<br />
as a Reader in the English Department of<br />
the University of Western Australia. She<br />
was a member of the inaugural board of the<br />
Australian Broadcasting Commission, precursor<br />
to the Australian Broadcasting Corporation. A<br />
member of the Loreto Order, she was a public<br />
advocate for Christian values and regular<br />
broadcaster on religious and literary topics.<br />
An authority on the work of Patrick White,<br />
she published in 1981 an early and ground<br />
breaking work on belief in Australia, A Crucible<br />
of Prophets: Australians and the Question of God.<br />
She was incisive, provocative and determinedly<br />
focused on Christian belief in the Australian<br />
context. Her lectures were later published by<br />
Federation Press.<br />
In 1989, the Lectures moved to an<br />
institutional aspect of life in Australia with<br />
Keith Mason QC on the law. At the time he<br />
gave his lectures, he had just finished a twelve<br />
year term as Chair of the New South Wales<br />
Law Reform Commission. He was Solicitor<br />
General for New South Wales (1987-1998) and<br />
then President of the New South Wales Court<br />
of Appeal (1997-2008). He was an involved<br />
Anglican in Sydney, known for his work with<br />
the then Home Mission Society and in support<br />
of the ordination of women in the Church. He<br />
was also Chancellor of the Diocese of Armidale.<br />
His lectures, entitled Constancy and Change,<br />
dealt with issues of human institutions that<br />
were broader than simply the form these<br />
questions took in the law. Issues such as<br />
tradition, revising opinions and decisions,<br />
human fallibility and the role of texts in<br />
decisions. The Lectures were a model study<br />
of the transmission of values in institutional<br />
frameworks and bore an uncanny resonance<br />
with issues that face other major social<br />
institutions, including the Church. They were<br />
published in 1990 by Federation Press.<br />
In 1990, Stanley Hauerwas, Professor of<br />
Theological Ethics at Duke University in the<br />
United States of America, was the second<br />
overseas lecturer. A Texan by birth, Stanley<br />
Hauerwas was one of the most prominent<br />
theologians in the English speaking world<br />
at the time he gave the Lectures. He was a<br />
prominent contributor to public debates in the<br />
USA and in 2001 Time magazine named him<br />
“America’s Best Theologian,” a title he could not<br />
take very seriously. He also delivered the highly<br />
prestigious Gifford Lectures in Scotland, and<br />
was known for his advocacy of virtue ethics<br />
and his opposition to both fundamentalism<br />
and liberalism in theology.<br />
His five lectures covered the necessity of<br />
belonging in the Church, by which he meant a<br />
company of believers who saw themselves as<br />
belonging to Jesus. He contrasted this to the<br />
wider society and warned that, for Christians,<br />
justice was a bad idea because it deflected them<br />
from acting on truly Christian virtues that were<br />
set in the context of the eschatological kingdom<br />
of God. He then argued that the Church as a<br />
community should be committed to training<br />
Christians to be Christian. He likened this<br />
to training in the craft of bricklaying, which<br />
involved passing on the skills, practices and<br />
traditions of the craft. The Church makes<br />
disciples in a similar way, by passing on skills,<br />
practices and traditions of faith. The Lectures<br />
were published as After Christendom?: How the<br />
Church is to Behave if<br />
Stanley Hauerwas<br />
was one of the most<br />
prominent theologians<br />
in the English speaking<br />
world at the time he<br />
gave the Lectures.<br />
Freedom, Justice, and<br />
a Christian Nation are<br />
Bad Ideas.<br />
In 1991, Professor<br />
Geoffrey Bolton from<br />
the University of<br />
Western Australia<br />
gave a series of<br />
lectures on the<br />
place of Christian belief in Australia and the<br />
following year, Professor Peter Newman gave<br />
a series on the environment and the art of<br />
planning urban life for the future.<br />
During 1993 there were two individual<br />
lectures. The first was delivered by John<br />
Polkinghorne, entitled Religion and Current<br />
Science. This was a standing room only event.<br />
A very full audience heard a masterful<br />
presentation of how a very prominent physicist<br />
saw the fingerprint of God in the world of<br />
particle physics. John Polkinghorne had been<br />
Professor of Mathematical Physics and played<br />
a part in the discovery of quarks. He resigned<br />
his professorship and was ordained in the<br />
Church of England in 1982. He later returned to<br />
Cambridge eventually to become President of<br />
Queens’ College.<br />
Later in the year, Robin Gill gave a single<br />
New College Lecture entitled Beyond Self-<br />
Interest, a critique of modern self-directed<br />
philosophies of life. Robin Gill was the Michael<br />
Ramsey Professor of Modern Theology and<br />
widely known for his work on Christian ethics.<br />
This period in the life of the New College<br />
Lectures was not only exciting and challenging,<br />
it was also a time of learning. Lecturers needed<br />
to be booked well ahead if the best people<br />
were to be appointed. It was very important<br />
to aim for the highest calibre of lecturers from<br />
the general university and professional world.<br />
Sustained engagement with UNSW was an<br />
important element in maintaining the standing<br />
and effectiveness of the Lectures, while the<br />
importance of the Lectures as an outreach<br />
from the college meant the broader public and<br />
the past members of the College were crucial<br />
constituencies.<br />
1987-1993 | REV DR BRUCE KAYE<br />
NEW COLLEGE LECTURES 30TH ANNIVERSARY<br />
7
1995-2002 | DR ALLAN BEAVIS<br />
1995-2002<br />
Dr Allan Beavis oam<br />
Prior to assuming the Mastership of New College in 1995, Dr Allan Beavis was<br />
Secretary of the New College Board, and original founder and Trustee of the New<br />
College Lectures. From their inception, he was heavily involved in the selection<br />
of lecturers, and attended every lecture in each series.<br />
Dr Allan Beavis oam<br />
Upon becoming Master of the College,<br />
the Lectures continued to attract the<br />
attention of both academics within<br />
the University and members of the<br />
Church. The initial lecture in each series was<br />
preceded by a function at the College and this<br />
was generally attended by the Vice Chancellor<br />
and other senior academics of UNSW, as well<br />
as the Archbishop and senior members of the<br />
Church. Their success correlated with the quality<br />
of the lecturers, both international and local,<br />
and their scholarship. Lecturers were selected<br />
by a committee, which for many years was<br />
chaired by Professor Austin Hukins, Head of the<br />
Department of Science Education at UNSW, and<br />
Deputy Chair of the College Board.<br />
While each lecture series during this period<br />
was of interest, a number were particularly<br />
influential. For example, English intellectual<br />
Elaine Storkey provoked deeper thinking on<br />
the role of women in the Church. Rev Prof Sir<br />
John Polkinghorne also had a strong impact,<br />
returning in 1995 to deliver the New College<br />
Lectures for the second time. Dr Beavis recalls<br />
thinking that upon hearing Polkinghorne speak<br />
he had encountered:<br />
‘one of the greatest minds…a true<br />
“polymath” being learned in mathematics,<br />
physics and theology. Yet he is a person<br />
of deep humility, an English gentleman<br />
in the true sense of that word, who is<br />
able to make complex technical concepts<br />
accessible to the layperson.’<br />
The combination of Polkinghorne’s intellectual<br />
capacity, deep understanding of the nature of<br />
the physical world, and firm belief in God was<br />
an encouragement to hold on in faith in the<br />
face of the social and personal conundrums<br />
that can cause questions and doubts to arise.<br />
This series was an edifying, intellectual and<br />
faith based presentation for the hundreds of<br />
people who attended the Lectures.<br />
Dr Peter Vardy, from Heythrop College<br />
at the University of London, was another<br />
8 NEW COLLEGE LECTURES 30TH ANNIVERSARY
1995-2002 | DR ALLAN BEAVIS<br />
particularly notable speaker, as his series of<br />
lectures were somewhat controversial within<br />
the College. Vardy’s Christian understandings<br />
and those promoted by the University’s<br />
Anglican Chaplaincy and Campus Ministry<br />
had significant points of difference, and Vardy<br />
was not loathe to point out those differences.<br />
As a result, some members of the Christian<br />
community in College chose not to attend<br />
the Lectures, while others appreciated the<br />
representation of an alternative theological<br />
perspective. Nevertheless, Vardy’s lectures<br />
provided a framework within which to reflect<br />
upon the nature of truth in the face of the<br />
extreme relativism of our present age.<br />
The lecturer generally resided in the<br />
College during the Lectures. This meant that he<br />
or she had informal contact with the students,<br />
but it was generally a minority that attended<br />
the Lectures. And, for the most part, these<br />
were students taking courses in the area of<br />
the lecturer’s expertise. Occasionally, other<br />
activities such as small dinners were held to<br />
give students the opportunity to interact with<br />
the lecturers.<br />
The Archbishop of the day generally<br />
attended at least the first lecture in each series<br />
and at the conclusion of the lecture, gave a<br />
response and expressed thanks on behalf of<br />
the College and all present. Both Archbishop<br />
Robinson and Archbishop Goodhew covered<br />
complex and technical material with<br />
commendable finesse.<br />
A member of the College Board, and<br />
Treasurer at the time of the Lectures being<br />
established, was Mr Maxwell I. Dickens. An<br />
alumnus of the College (1975-78), including as<br />
Dean of Men (1975) and Acting Dean (1976). He<br />
went on to become the Chief Financial Officer<br />
of the relatively new Regent Hotel at Circular<br />
Quay and continued to contribute to New<br />
College life as a Trustee for the Lectures.<br />
Following each lecture series, Max arranged<br />
a private dinner for the lecturer at the Regent<br />
Hotel. Included on the guest list were the<br />
Master, the Archbishop, the UNSW Vice<br />
Chancellor, the Lecture Trustees, the Student<br />
President and their partners. This was a very<br />
generous gesture by Max and a splendid way<br />
of expressing appreciation to the lecturer.<br />
After several years,<br />
Max was appointed<br />
to be responsible<br />
for a group of hotels<br />
around the world and<br />
he moved to Monaco<br />
in the south of<br />
France. In spite of this<br />
move, he continued<br />
to host (sometimes<br />
in absentia) a postlectures<br />
dinner.<br />
Always on the guest<br />
list was the Archbishop, the Vice Chancellor,<br />
and Dr Stuart Babbage (during whose<br />
Mastership Max had been a resident and<br />
staff member, and for whom Max had a deep<br />
respect). Max’s contributions to life at New<br />
College were considerable and he was made a<br />
Life Fellow of the College.<br />
As a new millennium arrived, the annual<br />
New College Lectures remained a key<br />
element in enhancing the College’s standing<br />
as an academic institution and in making<br />
a contribution to the intellectual life of the<br />
University.<br />
The Archbishop of the<br />
day generally attended …<br />
Both Archbishop<br />
Robinson and Archbishop<br />
Goodhew covered<br />
complex and technical<br />
material with<br />
commendable finesse.<br />
NEW COLLEGE LECTURES 30TH ANNIVERSARY<br />
9
2002-2016 | PROF TREVOR CAIRNEY<br />
2002-2016<br />
Prof Trevor Cairney oam<br />
Prof Trevor Cairney oam<br />
2002<br />
In 2002, the New College Lectures were hosted<br />
for the first time by the 5th Master of the<br />
College, Professor Trevor Cairney OAM.<br />
The lecturer was Associate Professor<br />
Craig Gay from Regent College, who offered<br />
a Christian perspective on money and global<br />
capitalism – Does global capitalism announce the<br />
‘final clearance’ of meaning? His first talk was<br />
titled ‘Capitalism’s Remarkable Productivity’,<br />
the second ‘Exaltation of the Monetary Unit’<br />
and the third ‘Towards a Theology of Shrewd<br />
Stewardship’.<br />
Invitations to the Lectures in 2002 and<br />
before were primarily by letter and were<br />
addressed to friends of New College, Rectors<br />
of Anglican churches, and associates of the<br />
former Institute for Values Research (IVR). The<br />
latter institute had been closed just prior to<br />
Professor Cairney’s appointment as Master.<br />
The Lectures were published in 2003, as<br />
part of a contract between New College and<br />
UNSW Press, in the form of a book titled Cash<br />
Values: The Value of Money, the Nature of Worth.<br />
Forwarded by Professor Trevor Cairney, Dr Gay’s<br />
book is still available and has been reviewed<br />
well by secular and Christian writers.<br />
The Master introduced the Lectures<br />
and speaker, and moderated the question<br />
time. In previous years, there had been a<br />
more hands-on role from the Trustees, with<br />
Emeritus Professor Christine Alexander, in<br />
particular, often acting as a responder and<br />
even introducing some lectures. As a Christian<br />
and eminent English academic within The<br />
University of New South Wales, Professor<br />
Alexander has been a devoted supporter of the<br />
New College Lectures and one of its longest<br />
serving Trustees. It was with the support of<br />
Prof Alexander and fellow Trustee, The Right<br />
Rev Rob Forsyth, that the 5th Master sought to<br />
expand the reach of the New College Lectures<br />
through recent decades.<br />
2003<br />
The Master decided, in consultation with the<br />
Trustees, to change the format slightly for<br />
2003. This was primarily to engage residents<br />
more fully with the series, as well as staff on<br />
campus and the wider Church. There was<br />
also an attempt to integrate the Lectures with<br />
the activities of CASE, founded by Professor<br />
Cairney in 2002, with Dr Greg Clarke appointed<br />
as full-time Director. With the introduction<br />
of a database, the College was also able to<br />
develop a broader and more sophisticated<br />
array of advertising approaches, and engage<br />
the Christian and secular media. Additionally,<br />
a formal dinner for New Collegians was moved<br />
to the night before the Lectures with the aim<br />
of attracting residents to then attend the full<br />
lecture series.<br />
10 NEW COLLEGE LECTURES 30TH ANNIVERSARY
The speaker, Bishop Frame, was Bishop<br />
to the Australian Defence Force (2001-2007).<br />
He was also a former resident of New College<br />
(NC 1983), and hence an ideal person to trial<br />
the new format. The theme for the Lectures<br />
was Living by the sword: the ethics of armed<br />
intervention and explored the ethical character<br />
of Australia’s involvement in war.<br />
The week commenced with a formal dinner<br />
on the topic ‘Why is television obsessed with<br />
armed conflict?’ The first public lecture was<br />
titled ‘Wars aren’t what they used to be!’ A<br />
special invitation-only lunchtime event was<br />
also held in conjunction with the College’s new<br />
Centre for Christian Apologetics, Scholarship<br />
and Education (CASE), 3 and this served as the<br />
second lecture. It was titled ‘Where have all<br />
the conscientious objectors gone?’ The same<br />
evening, he presented his third lecture titled,<br />
‘Indicting the nation-state for war crimes.’<br />
After every lecture, Dr Frame discussed<br />
his topic, college life, and varied ethical and<br />
philosophical topics with residents and guests.<br />
His stories kept many residents till the late<br />
hours before the Master encouraged them all<br />
to go to bed each night!<br />
The Lectures were published again with<br />
UNSW Press. The book Living by the Sword?<br />
The Ethics of Armed Intervention (2004) was<br />
well reviewed in The Sydney Morning Herald<br />
and The Australian, as well as in a number<br />
of scholarly international journals. It was<br />
shortlisted for Australian Christian <strong>Book</strong> of the<br />
Year in 2004 and is still in print. Dr Frame also<br />
wrote an article for the flagship publication of<br />
CASE, Case Quarterly, entitled ‘The impact of<br />
American Foreign Policy on World Christianity’.<br />
2002-2016 | PROF TREVOR CAIRNEY<br />
2004<br />
Professor Henry F. Schaefer III was, and still<br />
is, the Graham Purdue Professor of Chemistry<br />
and Director of the Centre for Computational<br />
Chemistry at the University of Georgia. He<br />
is the author of more than 1000 scientific<br />
publications, and one of the top three most<br />
cited chemists in the world. He has been<br />
nominated for the Nobel Prize for Chemistry<br />
on more than one occasion. His lectures were<br />
related to the theme Science and Christianity:<br />
Conflict or Coherence? His first was titled<br />
‘Scientists and their Gods’, and the second<br />
‘The Big Bang, Stephen Hawking, and God’.<br />
There were also two additional invitationonly<br />
seminars, held in association with CASE.<br />
These were titled ‘Chaos, Complexity, and God’<br />
and ‘The Christian Academic in the Secular<br />
University’.<br />
A feature of the series was a strong<br />
3 Originally named the Centre for Apologetic Scholarship and<br />
Education (CASE).<br />
university presence, with DVC Professor<br />
John Ingleson and Dean of Science Professor<br />
Michael Archer amongst the many academics<br />
and over 800 guests in attendance over the<br />
course of the week. Justice Michael Kirby QC<br />
was also in attendance.<br />
2005<br />
In 2005, there were three lecturers. Having<br />
chosen the broad theme of Church & State, the<br />
Trustees selected two high profile Christian<br />
politicians from each of the major political<br />
parties, and theologian Dr Cameron, to provide<br />
the continuity across the two evenings. There<br />
were two talks each evening. Dr Cameron<br />
opened the first event in the Scientia Building<br />
(Leighton Hall) with a short talk entitled<br />
‘Separating Australia: Church, State and<br />
recent Aussie thought.’ This was followed<br />
by the Deputy Prime Minister, the Hon. John<br />
Anderson, with ‘Church & State: The role<br />
that people of faith have and should play<br />
in politics’. The second night was opened<br />
NEW COLLEGE LECTURES 30TH ANNIVERSARY<br />
11
2002-2016 | PROF TREVOR CAIRNEY<br />
by the Hon. Kevin Rudd, Deputy Leader of<br />
the Opposition at the time, with his talk ‘A<br />
consideration of the relationship between<br />
Church and State’. This was followed by<br />
Dr Cameron’s second talk, ‘Making it work:<br />
Proposals for future engagement between<br />
Church and State’.<br />
The Lectures were attended by almost 700<br />
people over two nights and were recorded and<br />
sold as a DVD. John Anderson’s lecture was also<br />
published in a themed edition of Case Quarterly,<br />
‘The Christian and Politics’, in 2007.<br />
2006<br />
The lecturer in 2006 was Prof Kim Oates AM,<br />
MD DSc FRAC. Prof Oates is a paediatrician<br />
with particular interests in child development<br />
and child protection. He is Emeritus Professor<br />
of Paediatrics and Child Health at the<br />
University of Sydney, and had also been Chief<br />
Executive Officer of the Children’s Hospital<br />
Westmead from 1997 to 2006. The aim of the<br />
three talks was to offer a new perspective<br />
on family and its significant impact on<br />
community.<br />
The Lectures were titled ‘The amazing early<br />
years of life!’, ‘When parenting goes wrong:<br />
Hints for effective parenting’, and, ‘Sexual<br />
abuse and children as reliable and truthful<br />
informants?’ They later stimulated an edition<br />
of Case Quarterly titled ‘Family Foundations’.<br />
2007<br />
The 2007 lectures were very significant. At the<br />
time, Professor O’Donovan was seen as one of<br />
the world’s great Christian scholars. His book<br />
Resurrection and Moral Order was set reading<br />
for all Moore College students, and had been<br />
for some time. His work has always traversed<br />
intellectual places and arguments that few<br />
theologians were addressing in sound biblical<br />
ways. He was accompanied by his wife, Dr Joan<br />
Lockwood, who, a scholar in her own right, also<br />
presented some talks.<br />
The title for the lecture series was Morally<br />
Awake? Admiration and resolution in the light<br />
of Christian faith. The first lecture was held<br />
in the Great Hall of Scientia and attended by<br />
more than 600 guests. This first talk, ‘Waking,’<br />
was framed around wakefulness – the mind<br />
alert to shape decisions and actions – using<br />
the metaphor of a journey. Prof O’Donovan<br />
suggested that moral reasoning requires us<br />
to think more seriously about the need for<br />
frequent journeys from what is the case, to<br />
what is not yet the case.<br />
On night two he explored how ‘admiration’<br />
is not mere effort or action, rather, it is ‘rest’ in<br />
the biblical sense of the word. The third night’s<br />
lecture, ‘Resolving’, concluded the journey,<br />
discussing how we make the transition of reason<br />
from what is the case to what we are to do.<br />
These lectures created a real ‘buzz’ across<br />
the Sydney and wider Australian church<br />
with many people travelling from interstate<br />
to attend. The Lectures eventually found<br />
their way into a book that Oliver O’Donovan<br />
published in 2013 – Self, World, and Time: Ethics<br />
as Theology. In the book’s foreword O’Donovan<br />
spoke of:<br />
‘the generous hospitality of New College<br />
and the Centre for Apologetic Scholarship<br />
& Education (CASE) … which gave me<br />
the first opportunity to explore some of<br />
the terrain in September 2007, and an<br />
occasional reminiscence of that pleasant<br />
Australian visit still flavours the text.’<br />
12 NEW COLLEGE LECTURES 30TH ANNIVERSARY
2008<br />
The 2008 lectures were presented by Trevor<br />
Hart, who was Professor of Divinity and Director<br />
of the Institute of Theology, Imagination and the<br />
Arts at the University of St Andrews, Scotland.<br />
He presented a stimulating series of three<br />
lectures on the relationship between creativity,<br />
imagination and belief.<br />
The week commenced with Professor Hart<br />
speaking at the College formal dinner on the<br />
nature of imagination as God’s gift, as well as<br />
something to be expected in the creatures of a<br />
creative and imaginative God.<br />
The first lecture was titled ‘The lunatic,<br />
the lover and the poet’: divine copyright and<br />
the dangers of ‘strong imagination’. Prof Hart<br />
examined the place of artistic creation and<br />
put forward a theology of human artistry –<br />
“that takes seriously Christian Scripture and<br />
Creeds”. He encouraged us to hold together<br />
human creativity and “God’s unique identity<br />
as the originator and gracious giver of being<br />
and life to the world”.<br />
Prof Hart’s second talk, ‘God and the Artist:<br />
Human creativity in theological perspective,’<br />
explored artistry for humans as ‘sub-creators’<br />
and unpacked the alternative and secondary<br />
worlds of Tolkien and poet Sidney. In his final<br />
talk – ‘Givenness, grace and gratitude: creation,<br />
artistry and eucharist’ – Prof Hart suggested<br />
that it is part of our humanity to take and<br />
transform things and offer them back to our<br />
creator. He concluded this is not just to serve<br />
human need, but because, as an act of sheer<br />
gratuity, it is right, good, and fitting to do so.<br />
He suggested that art, in this sense can be<br />
inherently eucharistic, “a gift freely offered in<br />
thanksgiving, because the one who gives it has<br />
him or herself first freely received.”<br />
An essay titled ‘Creation, Reincarnation &<br />
Redemption: In the Arts?’, was published in<br />
Issue 16 of Case Quarterly. The content of the<br />
Lectures can also be found in Trevor Hart’s<br />
book Between the Image and the Word: Theological<br />
Engagements with Imagination, Language and<br />
Literature.<br />
2009<br />
The lecturer in 2009 was John Wyatt, Professor<br />
of Ethics and Perinatology at the Institute for<br />
Women’s Health, University College London.<br />
He offered a Christian perspective on the<br />
impact of technology on contemporary medical<br />
practices. The talks were informed by a biblical<br />
understanding of God’s purposes, as Professor<br />
Wyatt considered the bioethical issues that<br />
we face every day, as we make decisions about<br />
creating, preserving and protecting life. These<br />
lectures were deeply challenging and, at times,<br />
very moving, as he related experiences from<br />
his medical work and the challenges faced<br />
when making medical decisions about death<br />
and dying.<br />
The first lecture was titled ‘Bioethics and<br />
Creation’ and challenged attendees to consider<br />
what creation order implies about reproductive<br />
technology, parenthood, and the intrinsic value<br />
of human life.<br />
In the second lecture, ‘Bioethics and<br />
redemption’, Prof Wyatt considered how the<br />
desire to minimize suffering is central to the<br />
moral vision of utilitarianism. He challenged<br />
us to consider how the Easter story should<br />
transform perceptions of suffering, and<br />
have an impact on bioethical controversies<br />
about assisted suicide, euthanasia, ageing,<br />
and degenerative diseases. The third lecture,<br />
‘Bioethics and future hope,’ addressed the<br />
quest to create better humans by the use<br />
of technology. One of the most challenging<br />
moments in the Lectures was when he<br />
related a personal story of a child born with<br />
anencephaly. The little child, who many would<br />
have argued should have died at birth, was<br />
allowed to live by his parents, and became<br />
a loved member of the church who touched<br />
everyone in his short life.<br />
Some of the content of Professor Wyatt’s<br />
lectures was featured in Issue 17 of Case Quarterly<br />
in an essay titled ‘Bioethics and the Future’.<br />
2002-2016 | PROF TREVOR CAIRNEY<br />
NEW COLLEGE LECTURES 30TH ANNIVERSARY<br />
13
2002-2016 | PROF TREVOR CAIRNEY<br />
2010<br />
The Lectures in 2010 were presented by<br />
Professor Jeremy Begbie, the Thomas A. Langford<br />
Research Professor at Duke Divinity School,<br />
Duke University. Professor Begbie is known<br />
internationally for his work on the theology<br />
of music. In this work, he marries superb<br />
musicianship and knowledge of music, with<br />
his knowledge of theology and its application<br />
to explorations of music. The Lectures explored<br />
three central themes – creativity, freedom<br />
and the powers of language, and each lecture<br />
required a grand piano on centre stage.<br />
In lecture one, titled ‘Can we be creative in<br />
the midst of God’s creation?’ Professor Begbie<br />
explored one of the hallmarks of the modern<br />
era: that human creativity is seen as bringing<br />
our own order to the physical world. The<br />
second lecture was titled ‘Freedom – Can we be<br />
free with God around?’ In the human quest for<br />
freedom in the modern age it is often assumed<br />
that the more God is involved in our lives,<br />
the less freedom we have. However, Professor<br />
Begbie demonstrated with musical analysis<br />
of chord structures that ‘musical space’ can<br />
help us grasp a far more biblical account of<br />
human freedom, and discover that God is not<br />
freedom’s enemy. The third lecture – ‘Language<br />
– Can we speak about God without words?’ –<br />
suggested that music can ‘transcend’ words. He<br />
challenged us all to consider the place of music<br />
in a faith that pivots on God using human<br />
words to make himself known.<br />
Professor Begbie’s essay ‘Polyphony of Life:<br />
Dietrich Bonhoeffer’ was presented in Case<br />
Quarterly Issue 23. He was also interviewed<br />
by Rachael Kohn for her ABC Radio National<br />
program ‘The Spirit of Things’.<br />
2011<br />
The 2011 lectures featured three ‘younger’<br />
theologians who were asked to explore the<br />
theme, Theology and the Future. The speakers<br />
chosen were: Rev Dr Michael Jensen (Moore<br />
College), Prof John McDowell (Newcastle<br />
University), and Rev Dr David Starling (Morling<br />
College). The series was introduced by Dr Greg<br />
Clarke (former Director of CASE, now CEO of<br />
the Bible Society). Greg’s knowledge of the<br />
College, his work on CASE, and his ability to<br />
make a theme accessible to residents were a<br />
great contribution.<br />
Prof John McDowell presented the first<br />
lecture titled ‘Theology & the Future of<br />
Education’. The following evening, Dr David<br />
Starling spoke on ‘Theology & the Future of<br />
the Church’. On Thursday evening, Dr Michael<br />
Jensen considered ‘Theology & the Future of<br />
Humanity’.<br />
Issue 28 of Case Quarterly was devoted to<br />
the theme, and a contract was also secured<br />
with the international publisher T&T Clark to<br />
write a book titled Theology and the Future. This<br />
was edited by Prof Trevor Cairney and Rev Dr<br />
David Starling and included submissions from<br />
many eminent Australian and international<br />
theologians. This book was subsequently<br />
launched at the 2014 New College Lectures and<br />
is still on sale worldwide.<br />
2012<br />
The 2012 lectures, given by Professor James K.<br />
A. Smith, explored Christian worship in the<br />
theme Imagining the Kingdom. Instead of a third<br />
lecture, a conference was organized through<br />
14 CASE 48
CASE titled ‘Education as Formation,’ which<br />
applied this idea to education.<br />
Both events were given unity by the<br />
underpinning of the act of ‘sending’ God’s<br />
people into the world. Smith argued that the<br />
goal of worship and education are to form<br />
disciples of Jesus, who bear God’s image to and<br />
for the world. Each seeks the formation of actors<br />
who bear witness to God’s coming kingdom.<br />
In the Lectures, Prof Smith challenged some<br />
of our assumptions about why and how we<br />
act, and the central role of the imagination<br />
in shaping our perception of the world and<br />
our action within it. Prof Smith’s address at<br />
the CASE conference was titled ‘Educating the<br />
Imagination: Christian Education as a Pedagogy<br />
of Desire’. Other speakers included Archbishop<br />
Peter Jensen, Prof Trevor Cairney (UNSW),<br />
Dr James Pietsch (St Luke’s Grammar School),<br />
Anne Johnstone (St Catherine’s at Waverley),<br />
David Hastie (Presbyterian Ladies’ College) and<br />
Richard Ford (St Andrew’s Cathedral School).<br />
The conference also offered an opportunity<br />
for Archbishop Jensen to launch the book New<br />
Perspectives on Anglican Education: Reconsidering<br />
Purpose and Plotting a Future Direction (Cairney,<br />
Cowling and Jensen), which also explored<br />
many of the themes of the Lectures and the<br />
conference.<br />
One outcome of the conference was that all<br />
the speakers contributed articles which formed<br />
Issue 31 of Case Quarterly titled ‘Formative<br />
Education’.<br />
2013<br />
The 2013 lectures were delivered by Professor<br />
Stanley Hauerwas from Duke University, who<br />
had also spoken previously at the New College<br />
Lectures in 1990.<br />
The overall theme of the series was The<br />
Work of Theology: Thinking, writing and acting<br />
politically. In the talks, Professor Hauerwas<br />
reflected on his own life and development<br />
as a theologian set against the work of other<br />
theologians, literary theorists, philosophers<br />
and ethicists.<br />
He reminded us that we must never forget<br />
the value of the Church as a place where<br />
the body of Christ worships God in varied<br />
ways as a community of wonder, love and<br />
praise. In particular, he spoke about the many<br />
communities of practice that we inhabit –<br />
families, schools, the church. He also stressed<br />
the role of story in our lives and that of<br />
formation in the life of all of us. He argued that<br />
good theology requires us to make the familiar<br />
strange, and to use language that brings<br />
contrast between our finiteness and God’s<br />
infiniteness.<br />
Case Quarterly Issue 36 featured a paper<br />
from Professor Hauerwas titled ‘Citizens of<br />
Heaven’.<br />
2014<br />
Dr Peter Harrison (now an Australian Research<br />
Council Laureate Fellow), Director of the<br />
Centre of the <strong>History</strong> of European Discourses<br />
at the University of Queensland, was<br />
chosen to deliver the 2014 lectures. He has<br />
published extensively in the area of cultural<br />
and intellectual history with a focus on the<br />
philosophical, scientific and religious thought<br />
of the early modern period.<br />
The purpose of the three lectures was to<br />
consider the changing boundaries of science<br />
and religion, and consider how the positive<br />
interactions of the past offer insights into<br />
2002-2016 | PROF TREVOR CAIRNEY<br />
Archbishop Jensen to launch the book<br />
NEW COLLEGE LECTURES 30TH ANNIVERSARY<br />
15
2002-2016 | PROF TREVOR CAIRNEY<br />
science-religion relations in the present.<br />
The first lecture, ‘Is Christianity a Religion?’<br />
offered an account of the emergence of the<br />
modern idea of religion, which in the 17th<br />
century began to be understood less in terms<br />
of a way of life, and more in terms of explicit<br />
beliefs. The second lecture, ‘The Invention<br />
of Modern Science,’ examined the history of<br />
‘scientific’ endeavours, reminding us that<br />
the study of nature, up until the nineteenth<br />
century, was vitally concerned with moral and<br />
religious questions. Finally, on night three,<br />
Dr Harrison explored the ongoing legacy of<br />
religion and science, suggesting that some<br />
of the problematic aspects of their present<br />
relationship arise out of the history of the ideas<br />
themselves.<br />
2015<br />
Professor Trevor Hart returned to deliver the<br />
2015 lectures. He began with the most basic<br />
of Christian claims about the world; that is,<br />
its Creator took on flesh and dwelt among<br />
us. The Lectures sought to trace resonances<br />
between this claim and the realities of our<br />
shared human condition, especially as they are<br />
manifested by participation in the arts.<br />
The first lecture was titled ‘Clayey lodging:<br />
on the predicament of being human and<br />
why matter matters’. In it, he argued that the<br />
sorts of meaning typically associated with<br />
the arts furnish a healthier picture of human<br />
knowing than ones that presuppose our<br />
final disentanglement from the flesh and its<br />
contingencies. In his second lecture – ‘Earthy<br />
epiphanies: the incarnation of meaning and<br />
the meaning of incarnation in the arts’ –<br />
Professor Hart discussed the tendency in the<br />
arts to grant the meanings and experiences<br />
they generate an exalted status. In his final<br />
lecture – ‘Heavenly bodies: why Wagner was<br />
right about art and wrong about God, and<br />
what the Church may yet have to learn from<br />
him’ – Professor Hart suggested that Wagner’s<br />
music had a radical vision for the arts that<br />
was theologically informed and inspired. He<br />
suggested that we need to recapture Wagner’s<br />
intuition that the true ‘hallowing’ of things<br />
by creatures like ourselves must necessarily<br />
involve a multi-sensory and imaginative<br />
‘total’ engagement whereby the whole self is<br />
reordered and reoriented.<br />
Professor Hart’s second lecture from<br />
the series was published in issue 43 of Case<br />
Quarterly.<br />
2016<br />
Some of the most widely published challenges<br />
to the Christian faith today have come in the<br />
publicity surrounding the “apocryphal” gospels<br />
not included in the Christian Bible. The idea<br />
that there is nothing particularly special about<br />
the four New Testament Gospels has appeared<br />
in both the popular media and in Biblical<br />
scholarship, from references to the ‘Gospel of<br />
Philip’ in the Da Vinci Code, to the publication<br />
by the Harvard Theological Review of the socalled<br />
“Gospel of Jesus’ Wife” fragment. The<br />
2016 lectures considered the relevance of these<br />
gospels, comparing them with Matthew, Mark,<br />
Luke and John.<br />
In the first talk, ‘What Ten Gospels Say<br />
About Jesus’ Death and Resurrection’, Dr<br />
Gathercole sought to debunk the notion that<br />
there is nothing particularly special about the<br />
four New Testament Gospels. In his second<br />
talk, ‘What Ten Gospels Say About Jesus the<br />
Jewish Messiah’, Dr Gathercole’s broad concern<br />
was the extent to which Jesus was present<br />
and whether this was internally consistent.<br />
He also examined the extent to which this is<br />
consistent with the Old Testament, as well as<br />
Jewish literature and other historical evidence.<br />
The major outcome from the series was the<br />
publication of Issue 46 of Case Quarterly with<br />
the theme ‘Which Gospel’. It featured an article<br />
by Dr Gathercole titled ‘The Old Testament in<br />
Ten Gospels’.<br />
16 NEW COLLEGE LECTURES 30TH ANNIVERSARY
The Present and the Future<br />
A/Prof William Peirson<br />
At our <strong>30th</strong> anniversary of the New College<br />
Lectures in 2017, we will be addressed<br />
by Dr Brian Rosner, Principal of Ridley<br />
College in Melbourne, on the subject<br />
of Personal Identity. Personal identity is arguably<br />
our most vexed present societal issue. Futuristic<br />
portrayals of the destiny of members of the<br />
human race are a common central theme<br />
of contemporary visual media. At the same<br />
time, this present generation are considering<br />
redefinition of their identity in a way that was<br />
never imagined by their grandparents.<br />
Careful readers of this history will have<br />
observed some common elements between<br />
Dr Rosner’s venture and many previous<br />
lectures. This highlights again the significance,<br />
development and contemporary nature of the<br />
core issue of personal identity. Hard on the<br />
heels of the Lectures will be publication of a<br />
special edition of Case Quarterly embracing<br />
a brief written summary of Dr Rosner’s<br />
presentations as well as neuroscientific and<br />
end-of-life considerations.<br />
I am pleased to advise that, at the time<br />
of writing, both our 2018 and 2019 lecturers<br />
have already given in principle agreement<br />
to contributing to our lecture series. I am<br />
confident that our immediate future lectures<br />
will be prescient contributions and of benefit to<br />
all who hear them.<br />
As we look to 2020 and beyond, more<br />
fundamental questions about the future of<br />
the New College Lectures emerge. For what<br />
end do we hope the Lectures will engage and<br />
challenge residents and alumni of New College<br />
whilst also being outward looking to serve<br />
the university and broader community? Why<br />
bother holding lectures when 15 minute TED<br />
talks are the fashion and ideas are measured in<br />
thousands of tweets per minute?<br />
Daniel Kahneman has brilliantly<br />
highlighted the answer for us in Thinking, Fast<br />
and Slow (2011). It requires dedicated work<br />
to carefully consider major problems and it<br />
is beguilingly easy to be lazy and trust our<br />
intuition – leading to serious and fundamental<br />
mistakes. Purposeful planning is required to<br />
think through challenging issues.<br />
Our present<br />
societies are<br />
undergoing<br />
cataclysmic changes.<br />
Our environments<br />
are undergoing<br />
secular changes<br />
that universally<br />
are regarded with<br />
regret but are<br />
also (apparently)<br />
irresistible.<br />
Technology and big<br />
data are invading<br />
our lives in an accelerating fashion. This<br />
present time, perhaps more than any other in<br />
the course of human history, requires careful<br />
consideration of the consequences of present<br />
initiatives, actions and trajectory.<br />
The ongoing challenge of Christianity<br />
comes from its founder, Jesus Christ, whose life<br />
and words remain disturbing and inspirational<br />
to this day. Jesus’ own major lecture is recorded<br />
for us by His disciple Matthew as the Sermon<br />
on the Mount in chapters 5 to 7. The breadth<br />
of Jesus’ topics in His sermon is breathtaking.<br />
Significant issues relevant to every UNSW<br />
Faculty are addressed.<br />
Following Jesus’ example, and in<br />
collaboration with our invited lecturers,<br />
the New College Lectures will continue to<br />
challenge and to reflect profoundly on the<br />
entire counsel of God (Acts 20:27): not in<br />
cloistered halls, but as it applies to the streets,<br />
board rooms, schools, churches and research<br />
laboratories of the 21st century.<br />
I am pleased to advise<br />
that, at the time of<br />
writing, both our 2018<br />
and 2019 lecturers have<br />
already given in<br />
principle agreement to<br />
contributing to our<br />
lecture series.<br />
THE PRESENT AND THE FUTURE<br />
NEW COLLEGE LECTURES 30TH ANNIVERSARY<br />
17
LECTURES AND PUBLICATIONS<br />
Lectures and Publications<br />
Year Title Lecturers Publications<br />
2017 Personal Identity Dr Brian Rosner Case Quarterly Issue 49, ‘Personal Identity’ (2017)<br />
2016 Jesus and the Ten Gospels Dr Simon Gathercole Case Quarterly Issue 46, ‘The Old Testament in<br />
Ten Gospels’ (2016)<br />
2015 Taking Flesh: Christology,<br />
Embodiment and the Arts<br />
2014 Exploring the Territories of<br />
Science & Religion<br />
2013 The Work of Theology:<br />
Thinking, Writing, and Acting<br />
Politically<br />
Professor Trevor Hart<br />
Professor Peter Harrison<br />
Professor Stanley Hauerwas<br />
Case Quarterly Issue 43, ‘Earthly Epiphanies:<br />
the incarnation of meaning and the meaning of<br />
incarnation in the arts’ (2015)<br />
Case Quarterly Issue 36, ‘Citizens of Heaven’<br />
(2013)<br />
2012 Imagining the Kingdom: On<br />
Christian Discipleship and<br />
Action<br />
Professor James K. A. Smith Case Quarterly Issue 31 (2012)<br />
2011 Theology and the Future Professor John McDowell,<br />
Rev Dr David Starling,<br />
Rev Dr Michael Jensen<br />
Theology and the Future: Evangelical Assertions<br />
and Explorations (Bloomsbury, 2014), edited<br />
by Professor Trevor Cairney and Rev Dr David<br />
Starling<br />
Case Quarterly Issue 28 (2011)<br />
2010 Music, Modernity and God Professor Jeremy Begbie Case Quarterly Issue 23, ‘Polyphony of Life:<br />
Dietrich Bonhoeffer’ (2010)<br />
2009 Bioethics and Future Hope Professor John Wyatt Case Quarterly Issue 17, ‘Bioethics and the Future’<br />
(2008)<br />
2008 God and the Artist: Human<br />
Creativity in Theological<br />
Perspective<br />
2007 Morally Awake? Admiration<br />
and Resolution in the Light of<br />
Christian Faith<br />
Professor Trevor Hart<br />
Professor Oliver O’Donovan<br />
Between the Image and the Word: Theological<br />
Engagements with Imagination, Language and<br />
Literature (Routledge, 2013) by Trevor Hart<br />
Case Quarterly Issue 16, ‘Creation, Reincarnation<br />
& Redemption: In the Arts?’ (2008)<br />
Self, World, and Time: Ethics as Theology<br />
(Eerdmans, 2013) by Oliver O’Donovan<br />
Case Quarterly Issue 12, ‘Scripture and Christian<br />
Ethics’ (2007)<br />
2006 Children in the Spotlight:<br />
Issues in Early Childhood and<br />
Parenting<br />
Professor Kim Oates Case Quarterly Issue 12 (2007)<br />
2005 Church & State: Exploring<br />
Views on the Relevance of<br />
Faith to Politics<br />
2004 Science & Christianity:<br />
Conflict or Coherence?<br />
2003 Living by the Sword: The<br />
Ethics of Armed Intervention<br />
The Hon John Anderson<br />
MP, The Hon Kevin Rudd<br />
MP and Rev Dr Andrew<br />
Cameron<br />
Dr Henry “Fritz” Schaefer<br />
Dr Tom Frame<br />
Case Quarterly Issue 13, ‘Church and State: The<br />
Role People of Faith Have and Should Play in<br />
Politics’ by The Hon John Anderson (2007)<br />
Living by the Sword?: the Ethics of Armed<br />
Intervention (UNSW Press, 2004) by Dr Tom<br />
Frame<br />
Case Quarterly Issue 6, ‘The impact of American<br />
Foreign Policy on World Christianity’ (2004)<br />
2002 The Rise of Global Capitalism Professor Craig Gay Cash Values: The Value of Money, the Nature<br />
of Worth (UNSW Press, 2003) by Professor<br />
Craig Gay<br />
2001 Media Mania Dr Hugh Mackay Media Mania: Why Our Fear of Modern Media<br />
is Misplaced (UNSW Press, 2002) by Dr Hugh<br />
Mackay<br />
18 NEW COLLEGE LECTURES 30TH ANNIVERSARY
Year Title Lecturers Publications<br />
2000 Writing in Rights Professor Hilary<br />
Charlesworth<br />
1999 If Christ Came to the<br />
Olympics<br />
Dr William Baker<br />
Writing in Rights: Australia and the Protection of<br />
Human Rights (UNSW Press, 2001) by Professor<br />
Hilary Charlesworth<br />
If Christ Came to the Olympics (UNSW Press,<br />
2000) by Dr William Baker<br />
1998 What is Truth? Dr Peter Vardy What is Truth? (UNSW Press, 1999) by Dr Peter<br />
Vardy<br />
1997 Men and Women –<br />
Constructed or Created<br />
Dr Elaine Storkey<br />
Created or Constructed? The Great Gender Debate<br />
(Paternoster Press, 2000; UNSW Press, 2001) by<br />
Dr Elaine Storkey<br />
1996 Killing the Black Dog Mr Les Murray Killing the Black Dog (Federation Press, 1997) by<br />
Les Murray<br />
1995 Beyond Science The Reverend Dr John<br />
Polkinghorne<br />
Beyond Science (Cambridge University Press,<br />
1996) by Rev Dr John Polkinghorne<br />
NEW COLLEGE LECTURES TRUSTEES<br />
1994 Economics Professor Geoffrey Brennan<br />
1993 Beyond Self-Interest Professor Robin Gill Beyond Self-Interest (New College, 1993) by<br />
Professor Robin Gill<br />
1993 Religion and Current Science The Reverend Dr John<br />
Polkinghorne<br />
Religion and Current Science (New College, 1993)<br />
by Rev Dr John Polkinghorne<br />
1992 Environment Professor Peter Newman<br />
1991 <strong>History</strong> Professor Geoffrey Bolton<br />
1990 After Christendom? Professor Stanley Hauerwas After Christendom?: How the Church is to Behave if<br />
Freedom, Justice, and a Christian Nation Are Bad<br />
Ideas (Abingdon Press, 1991; Anzea Publishers,<br />
1991) by Professor Stanley Hauerwas<br />
1989 Constancy & Change The Hon. Justice Keith<br />
Mason<br />
Constancy and Change (Federation Press, 1990)<br />
by The Hon. Justice Keith Mason<br />
1988 Can These Bones Live? Dr Veronica Brady Can These Bones Live? (Federation Press, 1997)<br />
by Dr Veronica Brady<br />
1987 Mind Fields Professor Malcolm Jeeves Mind Fields: Reflections on the Science of Mind<br />
and Brain (Anzea Publishers, 1993) by Professor<br />
Malcolm Jeeves<br />
New College Lectures Trustees<br />
Emeritus Professor Christine Alexander<br />
Dr Allan Beavis oam<br />
Professor Trevor Cairney oam<br />
Maxwell I. Dickens<br />
The Right Reverend Robert Forsyth<br />
Emeritus Professor Austin A. Hukins<br />
Reverend Dr Bruce Kaye am<br />
Adjunct Professor William Peirson<br />
The Right Reverend Dr Michael Stead<br />
The Trustees have devoted significant time and effort to founding, nurturing, and developing the New College<br />
Lectures over the last 30 years. Their dedication to ensuring the highest intellectual standard of lectures,<br />
keen understanding of contemporary societal issues, and appreciation of the importance Christian thought<br />
continue to be greatly valued.<br />
NEW COLLEGE LECTURES 30TH ANNIVERSARY<br />
19
Initium Sapientiae Timor Domini<br />
The Fear of the LORD is<br />
the Beginning of Wisdom<br />
PSALM 111:10<br />
A N N I V E R S A R Y<br />
<strong>30th</strong><br />
A U S T R A L I A