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God's Way of Peace by Horatius Bonar, D.D.

The seasoned Scottish pastor wrote this short devotional for those suffering from guilt, anxiety, or the consequences of sin. He writes with neither chastisement nor condemnation, but rather immediately directs his readers to Christ’s gift of salvation through his death and resurrection. Bonar reminds all that the Gospel offers hope for the sinner and comfort for the troubled, for God’s perfect, constant grace never fails those who accept it. From Bonar’s time to the present, people have found peace with God afresh through this book. Many people report having read it several times, and turning to it again and again when troubles arise. Kathleen O’Bannon CCEL Staff

The seasoned Scottish pastor wrote this short devotional for those suffering from guilt, anxiety, or the consequences of sin. He writes with neither chastisement nor condemnation, but rather immediately directs his readers to Christ’s gift of salvation through his death and resurrection. Bonar reminds all that the Gospel offers hope for the sinner and comfort for the troubled, for God’s perfect, constant grace never fails those who accept it. From Bonar’s time to the present, people have found peace with God afresh through this book. Many people report having read it several times, and turning to it again and again when troubles arise.

Kathleen O’Bannon
CCEL Staff

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GOD’S WAY OF PEACE<br />

struggles to believe, the endeavors to trust,<br />

<strong>of</strong> which men speak, are the indications <strong>of</strong><br />

this self‐righteousness. So far are these<br />

spiritual exercises are from being tokens<br />

for good, they are more <strong>of</strong>ten expressions<br />

<strong>of</strong> spiritual pride, and evidences <strong>of</strong> the<br />

desperate strength <strong>of</strong> self‐righteousness. It<br />

is worse than vain, then, to try to comfort<br />

an anxious soul <strong>by</strong> pointing to these<br />

exercises or efforts as pro<strong>of</strong>s <strong>of</strong> existing<br />

faith. They are pro<strong>of</strong>s either <strong>of</strong> ignorance or<br />

<strong>of</strong> unbelief, pro<strong>of</strong>s <strong>of</strong> the sinner’s determination<br />

to do anything rather than believe<br />

that all is done. Doubts are not the best<br />

evidences <strong>of</strong> faith; and attempts at performing<br />

this great thing called faith are<br />

mere pro<strong>of</strong>s <strong>of</strong> blindness to the finished<br />

propitiation <strong>of</strong> the Son <strong>of</strong> God.<br />

To do some great thing called faith, in<br />

order to win God’s favor, the sinner has no<br />

objection; yes, it is just what he wants, for it<br />

gives him the opportunity <strong>of</strong> working for<br />

his salvation. But he rejects the idea <strong>of</strong><br />

taking his stand upon a work already<br />

done. So he ceases to exercise his soul in<br />

order to effect a reconciliation, for which<br />

all that is needed was accomplished<br />

eighteen hundred years ago; this was upon<br />

the cross <strong>of</strong> Him who “was made sin for<br />

us, though he knew no sin; that we might<br />

be made the righteousness <strong>of</strong> God in him.”<br />

43

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