Grimoire for the Apprentice Wizard
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132<br />
Lesson 2: The Magick Circle<br />
The four-quartered Circle of Magick is a central<br />
component in most rituals. It is called <strong>the</strong><br />
portal between <strong>the</strong> worlds, a means of connecting<br />
with <strong>the</strong> deities, spirits, and Elemental powers<br />
of a realm beyond <strong>the</strong> material Universe. It is<br />
envisioned as a vortex within which we focus our<br />
innate psychic powers, called <strong>for</strong>th by ritual actions<br />
from <strong>the</strong> subliminal depths of <strong>the</strong> mind and<br />
soul. It is a sacred space, a sanctuary <strong>for</strong> communion<br />
with <strong>the</strong> Old Ones.<br />
Many levels of symbolism are intrinsic to <strong>the</strong><br />
Circle: Images and truths of diverse colours and<br />
textures speak in a language as old as human history.<br />
Among <strong>the</strong>se are metaphysical and mystical<br />
concepts that describe <strong>the</strong> greater reality within<br />
which our lives are experienced. The four “corners”<br />
of <strong>the</strong> Circle of Magick correspond with<br />
<strong>the</strong> compass directions and each is associated with<br />
an Element: Earth, Air, Fire, or Water. A fifth Element,<br />
Spirit, is often associated with <strong>the</strong> center<br />
of <strong>the</strong> Circle or with <strong>the</strong> Circle as a whole. The<br />
vertical axis (axis mundi or world axis) is an essential<br />
part, sometimes seen as a tree connecting<br />
<strong>the</strong> three worlds.<br />
The realm of wind, water, stone, and flesh is<br />
manifest Spirit; <strong>the</strong> realm of Earth, Moon, Sun,<br />
and stars is manifest Spirit. Time and space, energy<br />
and gravity, <strong>the</strong> realm of imagination,<br />
memory, emotion, and desire, all are Spirit manifest:<br />
that which can be named and known. Yet <strong>the</strong><br />
aspect of Spirit that transcends naming and knowledge,<br />
incomprehensible in its mystery, is <strong>the</strong><br />
Source of Heaven and Earth.<br />
—Bran th’ Blessed<br />
All of <strong>the</strong> various magickal systems of correspondences<br />
can be diagrammed on <strong>the</strong> Magick Circle,<br />
which is read like a clock face. This is done by overlaying<br />
a series of polygrams, with <strong>the</strong>ir points evenly<br />
spaced around <strong>the</strong> Circle, as at <strong>the</strong> numbers on <strong>the</strong><br />
clock. Outer concentric circles are <strong>the</strong>n divided into<br />
<strong>the</strong> appropriate number of segments, just like <strong>the</strong> hours<br />
and minutes on a clock face. And like <strong>the</strong> hands of a<br />
clock, time as well as magickal work moves through<br />
each of those segments sequentially (one after ano<strong>the</strong>r)<br />
in a Dance of <strong>the</strong> Hours.<br />
It is important to understand, however, that all<br />
<strong>the</strong>se systems have just been made up. Their usefulness<br />
comes not from <strong>the</strong>m being <strong>the</strong> actual territory,<br />
but from <strong>the</strong>m being common symbolic maps that<br />
many magickal people share and understand. Most of<br />
<strong>the</strong>se magickal systems were developed a long time<br />
ago and were based on <strong>the</strong> limited scientific knowledge<br />
of <strong>the</strong> people who created <strong>the</strong>m (at that time, <strong>for</strong><br />
instance, people thought <strong>the</strong> Sun revolved around <strong>the</strong><br />
<strong>Grimoire</strong> <strong>for</strong> <strong>the</strong> <strong>Apprentice</strong> <strong>Wizard</strong><br />
Earth…). These systems can still work <strong>for</strong> us today,<br />
but <strong>the</strong>ir limits have to be recognized, and <strong>the</strong>y often<br />
have to be tweaked to adjust <strong>for</strong> <strong>the</strong> problems in <strong>the</strong>ir<br />
original design.<br />
But you don’t have to believe in everything that’s<br />
in here in order to successfully become a <strong>Wizard</strong>. It’s<br />
entirely possible to be an effective magician without<br />
believing in astrology, <strong>for</strong> example. This is particularly<br />
important to remember because you’re going to<br />
have science teachers who will ei<strong>the</strong>r react<br />
dismissively or outright mock you if you raise topics<br />
like astrology, chakras, and o<strong>the</strong>r magickal studies.<br />
Back in 2.I.4, “The Circle of Life,” I explained<br />
<strong>the</strong> difference between <strong>the</strong> mundane view of Time as<br />
linear (going in a straight line in one direction, from<br />
past to future), and <strong>the</strong> magickal view of Time as cyclical<br />
(looping around and around again in an endless<br />
circling spiral, like a spring). This same distinction<br />
applies to <strong>the</strong>se two systems of classification. Just<br />
as <strong>the</strong> branching Tree is <strong>the</strong> key pattern <strong>for</strong> all linear<br />
systems of vertical classification, <strong>the</strong> Magick Circle<br />
is <strong>the</strong> key to <strong>the</strong> circular categories of all magickal<br />
systems. After counting off 12 hours, <strong>the</strong> hands of <strong>the</strong><br />
clock come round again to <strong>the</strong> same point—but Time<br />
itself has now moved <strong>for</strong>ward half a day on <strong>the</strong> spiraling<br />
cycle!<br />
We shall not cease from exploration<br />
And <strong>the</strong> end of all our exploring<br />
Will be to arrive where we started<br />
And know <strong>the</strong> place <strong>for</strong> <strong>the</strong> first time.<br />
—T.S. Eliot in <strong>the</strong> last of his Four Quartets<br />
On <strong>the</strong> next page is a mandala diagram I have<br />
drawn of <strong>the</strong> Magick Circle. Correspondences of 2,<br />
3, 4, 5, 6, 7, 8, 12, and 13 are shown. In addition, I<br />
have divided <strong>the</strong> outermost rings into 52 “minutes”<br />
<strong>for</strong> <strong>the</strong> weeks of <strong>the</strong> year, and 366 “seconds” <strong>for</strong> <strong>the</strong><br />
days (one extra <strong>for</strong> leap year). Different versions of<br />
this design will be used throughout this class to illustrate<br />
various sets of correspondences. If you want to<br />
try something really cool, make a copy <strong>the</strong> same size<br />
as <strong>the</strong> face of your wall clock, and color it in with<br />
markers. Then open up <strong>the</strong> front of your clock and<br />
glue it into place.<br />
Lesson 3: Monads, Dyads,<br />
and Triads<br />
Monads and Unities<br />
Monism (“oneness”) is <strong>the</strong> philosophy that <strong>the</strong>re<br />
is only one ultimate substance or principle, whe<strong>the</strong>r<br />
mind/spirit (idealism) or matter/energy (materialism).<br />
That is, all of reality is one organic whole, or unit.<br />
This is expressed perfectly in our concept of <strong>the</strong> Universe<br />
(“all toge<strong>the</strong>r”)—which is also called Creation,<br />
<strong>the</strong> Cosmos, and <strong>the</strong> World. In Taoism, this is known