10.11.2019 Views

WOMEN RIGHTS IN LIBANESE EPUBLIC

ARTICLES ABOUT WOMEN RIGHTS AT LIBANO. SPECIAL MENTION FOR JUDGE ELIAS RICHA.

ARTICLES ABOUT WOMEN RIGHTS AT LIBANO. SPECIAL MENTION FOR JUDGE ELIAS RICHA.

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

20 CMI REPORT NUMBER 3, SEPTEMBER 2017<br />

IV. AMEND<strong>IN</strong>G THE SUNNI FAMILY CODE:<br />

REFORM<strong>IN</strong>G PERSONAL STATUS LAWS FROM<br />

WITH<strong>IN</strong><br />

A. The Sunni campaign to raise the custody age<br />

Considering the great difficulty in introducing reform in the personal status codes of<br />

religious confessions in Lebanon, especially for Muslims, the success of the civil campaign<br />

to raise the custody age for children of Sunni parents, launched nearly a decade ago, can be<br />

considered a watershed in the modern history of the country and a valuable case study for<br />

introducing future reforms in the religious personal laws in Lebanon. This section traces<br />

the course of this campaign, which began officially in 2006, spearheaded by the Family<br />

Rights Network (Shabakat houkouk al mar’a). It carried out sustained lobbying activities<br />

with politicians and religious authorities between 2006 and 2011, including organizing a<br />

sit-in on 4 June 2011 in front of Dar al-Fatwa—the seat of the highest Sunni authority in<br />

the country.<br />

The idea for the campaign started unofficially in 2005 when the producers of a new<br />

satellite channel catering to the Arab woman, called “hya” (or “she” in Arabic), began to<br />

host lawyer Iqbal Doughan, a member of the Family Rights Network, on a weekly basis<br />

to discuss Lebanese personal status laws and their detrimental effects on women’s lives. 31<br />

Female viewers received the show positively, which gave members of the Family Rights<br />

Network the idea of orchestrating a campaign to unify family laws in Lebanon by replacing<br />

the multiple religious laws with a single, common one. The campaign initially sought to<br />

bring together activists and experts from all confessions. For strategic reasons, members of<br />

the network soon decided to focus exclusively on the sensitive issue of maternal custody. In<br />

their view, this was an issue of de facto violence against women, since mothers facing the<br />

possibility of losing their children at an early age following a divorce would feel compelled<br />

to stay in an abusive marriage (Al-Masri 2011; interview of Doughan).<br />

Moreover, the activists chose to start with an issue that is not dealt with in holy scripture,<br />

to reduce possible opposition by religious leaders to their demands for change (neither the<br />

Qur’an nor the Bible specify the age at which children of divorced parents have to leave their<br />

mother to live with their father). Furthermore, the issue of custody had already been the<br />

subject of successful reform in most Arab (and Muslim majority) countries in the region,<br />

which precluded any “excuse” to reject reform on religious grounds. Finally, by opting to<br />

push for reform from “within the confessions,” activists hoped to create a “domino effect”<br />

(tasalsol), that would allow changes in the relatively easy issue of custody age to trickle<br />

down and effect change on religiously thornier issues (like equal inheritance for Muslim<br />

women, which is clearly proscribed in the Qur’an). 32<br />

This was the start of the national campaign titled “13–15.” The campaign included<br />

male and female lawyers, social workers, and activists from all confessions. For the Sunni<br />

activists--the only group to have eventually succeeded in this nation-wide campaign, initial<br />

work centered on collecting evidence of mostly progressive custody laws from other Arab<br />

countries and using a Qur’anic jurisprudential approach to prepare a specialized draft law<br />

for Lebanon. The next step entailed meeting with political and religious stakeholders to<br />

seek their support, including a meeting that the then-head of the Muslim religious courts<br />

Sheikh Abdellatif Deryan called for and held at his own residence. 33 As the leader of the<br />

lobbying campaign for the Sunni confession, Doughan has explained,<br />

Our objective in that meeting was to make sure that there were no religious texts regarding<br />

[maternal] custody. All shari’a judges present then agreed that there was no scriptural text<br />

31 Doughan became president of the network in 2008.<br />

32 In Islam, women inherit half the amount inherited by the male siblings (Quran 4:11).<br />

33 Deryan is currently Grand Mufti of the Lebanese Republic.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!