15.01.2020 Views

Carlos Zapata 'Iconos: Sagrado y Profano'

Illustrated catalogue to accompany the solo exhibition 'Icons: Sagrado y Profano' by Carlos Zapata at Anima Mundi

Illustrated catalogue to accompany the solo exhibition 'Icons: Sagrado y Profano' by Carlos Zapata at Anima Mundi

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Iconos : Sagrado y Profano (Icons : Sacred and Profane)

With this exhibition Carlos Zapata explores and examines the use of icons within

his personal and extended culture. Depicting a variety of venerated subjects called

upon at different points in individuals’ lives, Zapata examines how these icons are

appropriated and altered for the benefit of specific people or groups – in par ticular

reference to traditional customs that are modified within contemporar y cultures in

South America. Zapata originates from Columbia, these are personal reflections on

rooted experiences, almost autobiographical retellings of accepted myths and legends,

alongside personal parables.

In South America the employment of idols can ocassionaly seem mundane or

ever yday, but their use also reflects a complicated and difficult society where they

are relied upon in times of helplessness. Many search for restoration, stability and

protection; while the vulnerable seek aid, reassurance and comfor t, and the guilty

seek validation and redemption.

Understanding a little more about the origination of the icons depicted, it becomes

clear that many have emerged during times of economic hardship or political unrest.

Called the ‘cult of crisis’ by anthropologists, characters or devotional aids materialise

that people can relate to more readily and are then added to the pantheon of more

conventional religious icons. This includes idols that are commonly adopted and used

within the criminal underworld that is rife in many areas.

The syncretic nature of par ticular religions or cults result in their constant

evolution - different attitudes or spirits become absorbed, as well as renounced,

depending on the locality and the needs of the community or those in

power. Often disillusioned with the dominant institutional Church, and its

Saints seeming inability to deliver them from hardship, people create their own

new religions that reflect their own personal realities, identity and practices.

Olivia Gray, 2013

1

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!