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Missioner Fall 2019

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STEPPING INTO

NASHOTAH’S musical

TRADITI

BY DR. GEOFFREY WILLIAMS

While my time at Nashotah House is in its early days,

my time as a church musician in Anglican Worship is

nearing four decades long. Here at the House we have

been blessed with a long tradition of fine music and

musicians. This has been accompanied by a variety

of instruments over time, and our current blessing is a

new Allen Digital organ with capabilities that many of

you will have heard during its inaugural recital given

during Alumni and Commencement celebrations last

May. The history of organs in worship can be traced

to early days of Jewish worship with the magrepha, a

descendant of the shofar which called priests to worship.

Wind instruments are mentioned in the Psalms and

pipe organs are essentially large collections of wind

instruments played via a keyboard. Obviously, the

first music took the form of singing, the human voice

being no less a wind instrument than an oboe or a

flute. As the seminarians will attest, after our weekly

music rehearsals in chapel, I am constantly drawing on

the use of breath to support and sustain our worship

through both spoken and sung prayer. That breath is

supported first by our own bodies, by the commitment

of our neighbors to the collective song, and no less

importantly by the new organ in our beautiful chapel.

While organ playing can accompany our private prayer

before and after worship, its primary role is to sustain

our singing both in pitch and breadth. The development

of organ-building and design has given us instruments

today which provide additional color and timbre to the

sound we make with our mouths, thereby enhancing our

worship in the beauty of holiness.

One of the early institutions in my tenure here at

Nashotah, however, has been to sing our Friday morning

Holy Eucharist without assistance from our magnificent

instrument. This proves to be a good exercise for a

few reasons. First, in observance of the tradition of

many of the Anglican establishments in England, we

remember Good Friday each Friday with silence from

our instrument. Second, the unaccompanied singing by

our community more purely focuses our prayer inward

and upward as we sing both at and with one another

in our collegiate-style chapel. Lastly, to strip away the

organ can remind us of the quiet joy that complements

the exultant glory of a more full-bodied musical

experience in worship. During our residential terms, we

sing nine liturgies per week, eight with organ – which

range from a simple accompanied hymn and Ordinary

of the Mass to our full expression of Solemn High Mass

on Thursday evenings with organ improvisations and

voluntaries, together with glorious congregational hymns

in harmony and anthems sung by our Choral Scholars.

The organ is used while we prepare incense before the

singing of the Magnificat or Te Deum at Solemn Offices.

It also provides color and tone to the singing of Anglican

Chant in Psalms and Canticles to further emphasize

Dr. Geoffrey Williams conducting the choral scholars

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