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Ever Wild: A Lifetime on Mount Adams

This is a full interior layout that I put together for my Advanced Book Design Class. This is a nonfiction book that consisted of many elements, so the construction of this layout involved building a complex grid, editing photos, working with captions, an index, among other things.

This is a full interior layout that I put together for my Advanced Book Design Class. This is a nonfiction book that consisted of many elements, so the construction of this layout involved building a complex grid, editing photos, working with captions, an index, among other things.

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Darryl Lloyd

19

The coming of horses to Native Americans on the Columbia Plateau,

beginning in the early 1700s, made it possible for groups of up to several

hundred people at a time to reach the huckleberry fields in only a few

days of travel time. And in late summer, tribes from all over southern

Washington and northern Oregon converged on Pátu to harvest berries. Of

the twelve species of huckleberries in the Cascade Range, the most highly

prized was then and still is Vaccinium membranaceum—renowned for its

large, sweet, dark-blue fruit. Known as wiwnu to the Yakamas, huckleberries

were a sacred food and according to oral tradition, had great power for

doing good. These seasonal gatherings, called wiwnumi (“berry month”)

were eagerly anticipated as a time for socializing and trading, as well as

subsistence food gathering. Indians believed that as long as respect was

shown for wiwnu, the berries would return each year to fill the winter

stores. The elders spent many hours storytelling with younger people, as

they passed on essential information on how to preserve the berry fields,

their traditions, and nomadic way of life.

American Indians used fire for centuries as a tool to increase huckleberry

production, according to research by Cheryl Mack. Repeated fires

reduced the invasion of shrubs and trees, and were set in autumn after

berry harvest. Natives knew that huckleberries need sunlight to produce

a full crop of fruit. The burns also created grassy meadows for horses to

graze and to draw deer and elk within easy range of the hunters.

The earliest account of a large Indian berry-picking expedition on

Mount Adams was written in August 1878 by Francis Marion Streamer,

a lonely white man invited along by the Indians. He was a newspaperman,

who had trekked to the town of The Dalles from his original home

in Chicago to Seattle two years earlier. The huckleberry expedition consisted

of a tribal party from the Simcoes in eastern Klickitat County.

With some two hundred horses, they started at The Dalles and rode

for days, following well-established trails to Ollalie, or “huckleberry

country” on the northwest flanks of Mount Adams. Their route passed

through Camas Prairie and upper Trout Lake Valley and crossed the

White Salmon River before it traversed the western half of the mountain

at the subalpine level. The “pleasant journey,” as Streamer called

“Autumn in the Berry Fields”

is part of a much larger mural

on a building in Toppenish,

Washington. Painted by

Janet Essley, this scene

shows a Yakama Nation

family collecting and drying

huckleberries, with a variety

of basket types that were

used for different purposes.

In the background is Mount

Adams.

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